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Internal Colonialism In The Niger Delta?

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The heartless, irascible child who keeps his mother awake all night long will himself not know sleep throughout the night. Yoruba proverb. In all the essential details, the Niger Delta in the last half of a century since Nigeria became one of the big oil exporting nations of the world remarkably resembles the Portuguese ad Belgian colonial possession in Africa in the heyday of Western imperial domination of our continent; in particular, the Niger Delta most especially resembles the then called Belgian Congo. Compared to the French and British colonies, in these Portuguese and Belgian colonies, Africans were far more exploited, far more arrogantly and brutally governed. In the economic sphere, the colonial territory was literally and effectively mined for all its most highly valued natural resources and nothing much was put back to develop there land and the people to whom it historically belonged. In fact, in most cases, the land and the peoples I these Portuguese and Belgian colonies were left far worse by the super-exploitation of the colonizers than they had been before the arrival of the colonial overlords and their mining and trading companies. In the political sphere, the kinds and levels of self-governance and self-rule that the British and the French gradually introduced in their colonies were near absent in the Portuguese and Belgian colonies; the only kind of self-rule that was tolerated was any kind that could make the exploitation of the land, the resources and the people more effective, more profitable for there colonizer. Any Nigerian who does not know that these are the same sort of things that have been happening in our Niger Delta in the last fifty years is grossly and tragically uninformed. In the last fifty years since oil prospecting in the Niger Delta not only became big time oil exportation but also became overwhelmingly the country’s main source of revenue, physical and environmental degradation of the region has risen to levels unknown in any other apart of the planet: much of the land laid to waste and made less and less available for arable farming; the waters and the air polluted; the villages, towns and cities made some of the rosst areas for infrastructures, employment opportunities and security of life and possessions in our country. And with regard to the sphere of political empowerment, since Nigeria struck it rich through the oil extracted from the region, the Niger Delta has remained one of the most marginal areas of the country in terms of effective distribution of power and influence within the nation’s political class. In some other aspects, our Niger Delta is also comparable to another colonial experience in Africa of the long night of the colonization of our continent, that of the so-called Bantustans of South Africa I the period of apartheid control of Black South Africans by the White minority Afrikaner and English communities. These Bantustans were the poorest areas of South Africa, with little or no infrastructures, little or no employment opportunities, little or no access to the economic and political centers of the national territory. Of course nothing like the forcible control of movement into and out of the Bantustans that the Whites imposed on Blacks in apartheid South Africa exist in the case of our Niger Delta, but there is a clear similarity, in each of these two cases, in the fact of severe economic, material impoverishment compared tot eh rest of the country. Considering all these details and realities of the shocking similarities of the Niger Delta to the worst cases of Western colonial exploitation and domination of Africa, it would seem both reasonable and justifiable that many individuals and organizations that are struggling for the just cause of the Niger Delta should –as they have done and no doubt will continue to do – use the term internal colonialism to describe the tragic experience of the region in the last fifty years. Which is why it is very surprising that many knowledgeable and progressive Nigerians from other parts of the country have either been indifferent or even hostile to the use of the term “colonialism” both to describe what has been happening in the Niger Delta in the last fifty years and to mobilize action to end it. What is implied, what is at stake in this indifference to or refusal of the term “internal colonialism” with regard to the Niger Delta, especially now that the region is in the explosive, violent epicenter of the nation’s struggles to come to terms with our crippling endemic political and economic crises and problems? How far, and with usefulness will comparisons between the Niger Delta and the worst cases of Western colonialisation of our continent take us? These are the questions I wish to address in a series of essays over the next few weeks in this column. I personally think the use of the term, together with the comparisons it enables with all those cases of Portuguese, Belgian and Afrikaner colonial possessions and practices in Africa re very, very helpful in that many things that are otherwise extremely baffling, extremely strange in the politics and economy of our country become comprehensible and therefore hopefully more amenable to progressive change once we clarify the grounds of the comparison. But I am mindful of the fact that, for many reasons, many Nigerians would find the comparison unacceptable. Since I believe that much is at stake and much will be gained if the issues involved in this comparison are clarified, it is with great seriousness and objectivity that I will explore some of the reasons for the refusal of, or the indifference to the use of the term “internal colonialism” with regard to the Niger Delta. Colonization, whether it is “internal”, external, or “neo” – as in neocolonialism – has been one of the most persistent and tragic economic, political and cultural means of domination in the modern history of hteneire planet in all its constitutive hemispheric regions in other words, colonization provides much of the explanation for why some nations and peoples became “developed” and “advanced” while others became “underdeveloped” and “backward” in the course modern political and economic history, Colonialism achieved its “classical” or prototypical form during the period of Western imperialist domination of the world, an age that is now clearly and effectively over, even if its ramifications and legacies are still very much with us. With the passing of that age, it has become far less easy or even logical to invoke the term “colonialism” in cases which seem to reproduce some of the essential or prototypical features in contexts other than Western domination of non-Western parts of the world as in the case of the Hutus and the Tutsis in Burundi and Rwanda, Darfur and in Sudan – and the Niger Delta in Nigeria. In next week’s column, I shall directly address some of the reasons why many Nigerians especially self-identified Nigerians, would be indifferent or hostile to the use of the term “internal colonialism” with regard to the Niger Delta. But for now, let me conclude this week’s essay with some observations on why the comparison is helpful and hwy therefore all progressive Nigerians should at least pay some attention to it. These are preliminary observations that I will give further elaboration and clarification in the course of the series. The over-centralised state, with its seat of ower in the almighty presidency in Aso Rock, is possible at all because of the super-exploitation of the Niger Delta. If this super-exploitation of this particular region ends, the over-centralised state which is so resistant to true federalism will not last one year, at the most. The over-concentration of wealth in a few hands in our country, one of the most extreme, obscene and unproductive in the world, is also dependent on the super-exploitation of the Niger Delta. How all this relates to the issue of internal colonialism will be the subject of next week’s column, together with all the objections of the comparison of the Niger Delta crises to all those abominable cases of Western colonialism at its very worst on our continent. Biodun Jeyifo

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Opinion

Other Sides In Junior Pope’s Death

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The tragic boat mishap of Wednesday, April 10, 2024, which claimed the lives of popular Nollywood actor, Mr John Paul Obumneme Odonwodo, popularly known as Junior Pope, and four others, has sent shock-waves across the Nigerian movie industry, and set the social media buzzing with reactions.
A contingent of 12 movie crew members had set out for a boat journey from the River Niger Cable point, a waterside jetty at Asaba in Delta State, to cross to the other side of River Niger, into Anam, a riverine community in Anambra State, for the shooting of a movie set titled ‘Another side of Life’ produced by Adanma Luke. Unfortunately, a series of avoidable events culminated the journey into an ill-fated expedition that sent fives lives to ‘the other side of life.’ The incident made the movie’s eventual ban a nullity, having played-out its symbolic meanings in real life while in the making, rather than on envisaged screens.
An avoidable incident, it exposed our society’s casual attitudes towards marine and general safety, as well as our endemic superstitions, while telling, on several flaps, other side tales of reality in the accounts of what transpired during the production, or rather, play of Adanma’s ‘Another side of Life.’
While veteran actor and Senior Adviser on Military Relations to the President of Actors’ Guild of Nigeria, Mr Steve Eboh, claimed he missed joining the ill-fated boat because he arrived too early before the crew, and had to go back, the producer, Adanma Luke, claimed she missed it because she came too late.
A journey’s jolly take-off from Asaba, Delta state, which ended tragically in its return from the other side in Anambra State, proved to be a rascally journey that showed the other side of rascality, even as T. C. Okoye claimed that pre-performing of obeisance to some marine spirits saved his life. But it was T. C. Okoye who had to hang unto a boat’s anchor in the face of death, rather than rely on the powers of the spirits he had appeased with Fanta, to await rescue from mortal men – sensible men, whose advise that one needs wear life jack during marine journeys – he had forsook, yet gave glory to his rituals after rescue.
Conversely, one may flip the flap to consider the other side of T. C. Okoye’s rituals to ruminate on other possibilities. Could the ringing of bells, spraying of money and snacks, and pouring of Fanta, have evoked the anger of the ‘marine spirits’ as rumoured, or distracted the boat driver, to the point of accident? And as reported by The Punch, what’s the significance of T. C. Okoye ‘dashing’ ritual money to innocent children whom circumstance made to be by the riverside?
Also, the argument by Mr Steve Eboh, that “If the star actors in that boat had wanted to wear life jackets, they would have been given the jackets” holds no ground, because the guild, as well as all the marine transport stakeholders, should have enforced strict safety compliance by all voyagers. It is therefore commendable that the Anambra State Commissioner of Police, Aderemi Adeoye, has ordered exhaustive investigations into the matter to determine criminal liability of all persons involved.
However, in the melee of pandemonium that accompanied rescue efforts, Nollywood celebrities, our society’s supposed role models, prioritized superstitious rescusitation over sure medical practice, rushing victims between spiritualists and hospitals, until a ‘pope’ whose work and journey had bound with the superstitious, died amidst superstition. Indeed, it’s during crises, when people care less about ‘packaging,’ that truth and the real personality of humans stand bare and naked.
While medical personnel who got their chance late had certified Jnr Pope dead, our star-persons held unto their spiritual advisers who claimed his spirit coming back to life, up until reality finally dawned that pope’s spirit has permanently crossed to the other side of life.
Regrettably, the reality has not fully dawned, otherwise three corpses shouldn’t have been buried by the riverside as dictated by spiritualists, and Jnr Pope’s family shouldn’t be worried about what would happen, as rumoured threatened of his three children, if his corpse is not buried by the riverside. However, it appears that having encountered the influence of a frontline celebrity, the spirits have turned capricious by bending divinely demands to accepting two cows, as rumoured, in exchange for Jnr Pope’s corpse being buried elsewhere.
According to the Anambra State Police Public Relations Officer, SP Tochukwu Ikenga, a team of rescuers comprising men of the Anambra State Marine Police Command, the National Inland Waterways Authority (NIWA) and the Maritime Workers Union of Nigeria, with the aid of fisher men, rescued seven persons alive to the Anambra side, while two retrieved corpses were sent across the other side, to the Delta State Marine Police Command jetty where Nollywood officials stood waiting. Of other three victims, two corpses were rescued next day, while a third was thrown out by river tides, all of whom; Abigail Fredrick (Vice Chairman of Costumer Designers Guild of Nigeria, and Akwa-Ibom State-born make-up artist), Precious Oforum (Sound engineer) and Joseph Anointing (Gaffer), have since been buried by the riverside, according to local belief.
However, what the police PRO’s statement didn’t reveal is if Jnr Pope’s corpse was sent to the other side in Delta after all the back and forth between spiritualists and medical personnel within Anambra, or if it was sent straight upon rescue to Delta state, but mysteriously found its way back to Anam, on the Anambra side.
It’s unfortunate that Nollywood which set out in its early days to expose superstitious beliefs and practices in our societies, in the hopes of enlightening the minds of the masses, and to curb the manace, has made many believe it’s rather reinforcing superstition in the ways it condicts the movie industry business.
Members of the showbiz in general, now appear to be key protagonists of superstition to the point that, being perceived as role models, so many youths have been drawn to lives of unrealistic dreams and materialism, which often get pursued through ritualism, with its attendant crimes.
Joseph Nwankwo
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Opinion

The Value Of Books And Reading

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The quality, quantity and diversity of books produced by a society are important indicators of that society’s level of development. . . .”–Valdehusa (1985).
April 23 of every year is marked around the world as ‘World Book and Copyright Day.’ Also known as ‘International Day of The Book,’ it is a Day set aside by the United Nations Educational, Scientific and Cultural Organisation (UNESCO), to promote reading, publishing and copyright. The Day aims to change lives through a love of books and shared reading.  The theme for the 2024 ‘World Book Day’ is: “Read Your Way.” This year’s theme calls on everyone to let go of pressure and expectations, giving children a choice – and a chance to enjoy reading.
According to Audrey Azoulay, Director-General of UNESCO: “Books have the unique ability to entertain and to teach. They are at once a means of exploring realms beyond our personal experience through exposure to different authors, universes and cultures, and a means of accessing the deepest recesses of our inner selves.”  Therefore, the power of books should be leveraged to combat isolation, reinforce ties between people, and expand our horizons, while stimulating our minds and creativity. It is critical to take the time to read on our own, or with our children.
Did you know that The Bible stands out as the most widely translated and distributed book worldwide? Yes, the Bible is by far the most widely translated and distributed book! Its wisdom has reached and helped more people than any other book or publication. 96.5 percent of the world’s population has access to the Bible. The Bible is available (in whole or in part) in over 3,300 languages, and the estimated number of copies of the Bible produced is 5billion, far more than any other book in history.  Which other book(s) do you enjoy or have you enjoyed reading? As for me, one book I am currently enjoying reading is a 400 – 500 page healthcare handbook titled, Where there is no doctor, authored by David Werner. It is a very valuable healthcare handbook that I have found to be very very beneficial! In fact, this healthcare handbook has been fondly described by some as “the ‘Bible’ of health education,” and I strongly recommend that every family should have a copy of this book at home. Apart from this book, I also enjoy reading for pleasure children’s books, such as those I have found on booksmart.worldreader.org and www.africanstorybook.org. What about you? What books have you enjoyed or do you enjoy reading? Do you know about the book industry? There are three major sectors of the book industry. They are: publishers, booksellers and libraries.
Book publishing is channelled towards promoting learning and expanding knowledge.  In a strict sense, book publishing starts from the point of conceptualisation of the ideas for the book by the author, and ends at the very last stage – the end-user (the reader). The history of book publishing in Nigeria can be traced to the establishment of the very first publishing press in Calabar, in 1846, by Rev. Hope Waddel of the Presbyterian Church of Scotland Mission. The press was used to print Bible lessons and later arithmetic books for schools.
In 1854, another Missionary based in Abeokuta, Rev. Henry Townsend of the Church Missionary Society (CMS), established a Press. Five years later (1859), he used it to print the very first newspaper in Nigeria – ‘Iwe Irohin.’ Thereafter, notable Nigerians like Herbert Macaulay established the first indigenous newspaper in 1926, called Lagos Daily News. Also, in the same year, Daily Times made its debut.  In 1949, Oxford University Press (OUP) floated a sales outlet in Nigeria. This action attracted many foreign-based publishing firms to Nigeria, such as Macmillan, Longman and others. The first published book in Nigeria by OUP was released in 1963, when its local branch published ‘Ijala Ere Ode’, a Yoruba poetry genre by Oladiipo Yemitan. Aside from the foreign companies, many other home-based publishing houses were architected by indigenous entrepreneurs. The book publishing industry in Nigeria has continued to enjoy drastic growth ever since.
However, in the last few decades, the Nigerian indigenous book publishing industry has experienced a downturn due to numerous challenges facing the industry, including: book piracy, proliferation of unqualified author -.publishers, lack of capital, and inability to provide adequate numbers of high-quality books.
Other challenges include: poor reading culture, infrastructural decay, dearth of expertise, incessant rancour among the major stakeholders, and so forth.
Therefore, here are some suggestions for developing our book publishing industry in Nigeria: Stakeholders such as government, publishers, authors, regulators, booksellers, libraries, and readers should cooperate among themselves and contribute their quota immensely towards the development of a virile book publishing industry.  Private investors such as banks, finance houses and influential individuals should participate, especially in terms of massive capital injection.
Ighakpe writes in from FESTAC Town, Lagos.
 Daniel Ighakpe
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Opinion

Let The Poor Breathe

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In  the history of our nation, only petroleum products have suffered more incessant increments in prices than electricity supply in all public products and services. Unfortunately, those are the two main things that impact mostly on our lives and national economy. While the increment in petroleum products’ prices is always attributed to the price of crude oil at the international market and the need to curb the scarcity by encouraging the supply, the increment in the electricity tariff has never had any justifiable reason and no service improvement afterwards. In fact, the electricity supply has gone far worse now that the tariff has gone up by over 300 percent. One of the underlying reasons for the planned electricity subsidy removal as unconsciously relayed by the Minister of Power on TVC News is the sabotage of the system by those collecting the subsidy money to maintain the assets. He said: “These are assets that we spend the country’s money on, and our brothers deliberately sabotage them. So, you can see that some people are hiding somewhere that do not want this sector to work”.
Just as the petroleum subsidy must go because the government is too impotent to handle the petroleum subsidy racketeers, the electricity subsidy has to also go at the expense of the poor masses and no one has been prosecuted for it.
When the oligarchs rob us blind, the poor masses are made to pay. The only tool that seems to be at the disposal of this government for the combat of economic challenges brought by the corruption of the political elites is to make the poor masses suffer deprivations.
No doubt, stopping the monkeys from the banana plantation is a Herculean task. But those with their thinking caps on will not need to destroy the banana plantation to ward off the monkeys. The Federal Government has taken several decisions in the last one year that are akin to milking the debilitated cow to feed the virile buffalo. The electricity tariff now has to go up to make more money for the oligarchs that sold our collective heritage to themselves and have been taking money from us for next-to-nothing service delivery.In order to win the supports of the poor masses of Nigeria, the tariff was classified and made to seem like it isn’t going to affect the poor, while the poor will invariably be the worse for it. Most of those on Band A electricity tariff, who are to be paying very exorbitantly for electricity are companies producing most of our consumables and utility items. With the high cost of electricity, the production cost will go high and consequently, the cost of the products.  By the time the effects of the new electricity tariffs take full manifestation, almost everything that can make life meaningful will be beyond the purchasing powers of most Nigerians.
I can not help but to wonder what exactly is left for us to benefit as citizens of this country. Nigeria is rapidly moving towards a capitalist nation, where everything is commercialised and profit at the expense of the citizens is the priority. Medicare and even public education are now being run for profit. The government goes about with the shenanigans of education for all, while it is making education unaffordable to most Nigerians. Even the students’ loan, as badly conceived as it is, is also with interest. Those who have been in power since our democratic dispensation belong to that generation of Nigerians that the nation had been very benevolent to. They were educated for free, got paid salaries as students and given jobs on a platter after graduation. This generation of people got everything from Nigeria and unfortunately have refused to give anything back. They have not only been ungrateful to Nigeria; they have also systematically run the country aground. What a waste of investment Nigeria has made in them! While some countries in this same Africa hardly experience power outage in a year, our own B and A category would at best experience four hours of power outage in a day. These are the ruins they have led our country to in 21st century.
The timing and manner that these anti-welfare policies were introduced are indicative of lack of concern for the citizens of this country. A lot of Nigerians have lost their lives in choking circumstances. Please, let the poor breathe! While trying to rebuild Nigeria, the poor masses should not be made to feel like the eggs in the preparation of omelette. It is very obvious that you do not care about how many eggs are broken, so long as you can have the  hen.

Abdulrasheed   Rabana

Rabana, is a public affairs analyst .

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