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Justice Prevails Over Osinachi’s Death

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Unfortunately, the widower of the late gospel singer, Mrs Osinachi Nwachukwu, has been sentenced to death by the Federal High Court in Abuja.
The husband of the deceased, Mr. Peter Nwachukwu, was sentenced to death by Justice Njideka Nwosu-Iheme.
The Federal High Court Judge, reports say, found Mr Peter Nwachukwu guilty of culpable homicide leading to the death of his wife, Osinachi, which occurred on April 8, 2022.
The ruling on the death of Mrs Osinachi Nwachukwu, deserves a big clap for the Nigerian Judiciary because of the high rate of domestic violence on women in the society.
This, I believe will serve as a deterrent to others now and in the future.
Lessons learned from her death are numerous, girls and women especially must be able to distinguish between oppression and submission. A woman has to be heard before she dies.
According to reports, Mr. Peter Nwachukwu has been sentenced to death by the Federal High Court in Abuja. How will the children feel? What about the Nwachukwu family?
Ordinary people like us may not be able to judge but the judiciary has finally done justice to late Osinachi’s case.
Time has come when families have to start checking out on their kinsmen concerning marital affairs. Families who give out their daughters and sisters in marriage need to do a follow-up from time to time, to ensure they are comfortable. This does not mean total control in anyway.
Everybody is born of a woman, who is someone’s sister, daughter, wife, daughter-in-law, niece, aunt and so on. Like the saying, “rain does not fall on one person’s roof”.
Women are weaker emotionally, so should be handled softly. No matter how large in size some women may appear, they are very frigile.
Late Osinachi Nwachukwu, was one of Nigeria’s gospel singers that her music was so inspirational. During crusades and religious programmes, the kind of crowds she gathered was something encouraging.
The “Ekwueme” song she featured in, is one of the most inspiring gospel music of our time. Till her death, I never knew she was a contributor to that beautiful music.
The impact of Osinachi’s “Ekwueme” song in the hearts of believers can never be over-emphasised.
Unfortunately, she has gone to be with her creator but will be remembered by all the good lyrics she contributed to produce.
About three years ago, the news of the late gospel singer became viral with so many persons expressing their views on what would have caused her death. So many stories were told but the issue of late Osinachi was that allegedly she sustained injuries from her husband as a result of domestic violence.
According to late Osinachi’s elder sister, who gave account of what happened to her sister, she died of blood clothing in the chest from her husband beating her chest. She said her late sister was exposed to inhuman treatments from her husband before her untimely death and denied her sister dying as a result of cancer. “She did not die of cancer”, she exposed.
Osinachi’s family sources explained that severally before her demise, they had told her to leave her marriage, having seen what she was passing through, but she never accepted the advice.
It was gathered that the family members had advised her to separate from the husband at least, since it was not divorce but she refused.
Osinachi as a believer and gospel singer might have felt that she could pray to overcome the challenges of marriage.
She would have also thought that if she left or separated from her matrimonial home, that would affect her ministry. She might have felt that God is against divorce.
As humans, there are certain things you can never easily agree with. But I think that when it comes to saving life, it is better to adhere to advice.
Of course, two good heads are better one. No one person knows it all. As a believer, she saw separation as a sin and not to save her life and take care of her children. She would tell them to relax while praying for her husband to have a change of attitude towards her.
Let us assume that the husband beat her on the chest, she refused to tell her family but good enough, she told a friend who lives in Ebonyi State that her husband hit her on the chest.
Unfortunately, they refused to tell the doctor that kind of thing occurred, so as to administer the right drugs immediately. She died leaving her children behind and her husband.
When domestic violence continues to occur in the home, what should the woman do as church people? The issue of “For Better, For Worse”, during holy matrimony by the pastors, our spiritual fathers should be looked into and we need to understand in better ways.
Different people have come up with various opinions about whether marriage should continue or ‘separate’ when domestic violence is on the peak.
Some support while others disagree. Should a woman remain in a marriage when danger is looming? We are not unaware that men too suffer domestic violence, but they do not have much challenge since they may claim to own the home. Sometimes they live outside their homes.
The only regret in calling for separation or divorce is about the well-being of the children. But for marriages that have not been blessed, we need more explanation.
It is becoming more worrisome because when marriages break, the children are at more risk as parents will not live together. I think the best way is to nurture and train kids together. The negative effects of separated homes are so much.
A lot of women have left their matrimonial homes to give peace a chance. Is it the best option? The “worse” during solemnisation cannot be relied upon to encourage enduring matrimonial violence or any other manner of one- sided wickedness. It only refers to shared burden.
It should not be interpreted to accommodate one party in a marriage practising wickedness to the other. Marriage was created as a mutual support and comforting institution and not for anti-social behaviour.
One of late Osinachi’s sons according to reports, revealed that his father told them(his children) that beating women was good and in one of the occasions, they witnessed how he pushed their mother out of her car. They also alleged that their father seized their late mother’s two cars.
It is good to be careful while taking certain actions in the presence of children in homes. Whether it is true or false, the children are watching and must have something to say when time comes.
One of the gospel singers of our time, Osinachi, is late with rumours of her husband contributing to the cause of her death. But the husband denied being responsible for the death of his wife.
He said all the allegations levelled against him were false and claimed that his late wife was sick from year 2021 before she died in 2022.
What can anybody do? Osinachi is not alive to narrate what happened. If only a lesson can be learnt where women especially, will be able to speak out when involved in any form of domestic violence, it will be better.
She would have lived to take care of her kids if she had spoken out on time. She might have been sick of other ailments but because of the revelation coming out of her children, relatives and friends, anyone can just conclude that she died as a result of maltreatment from domestic violence.
Domestic violence affects women the more. When it continues to occur, what should the woman do, separation or divorce?

Osinachi was a native of Isuochi in Abia State and married to Peter from Nnewi in Anambra State.

Eunice Choko-Kayode

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How to Tackle Child Rape

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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