Opinion

Tackling The ‘Men Of God’ Phenomenon

Published

3 years ago

July 11, 2022

The advent of COVID-19 has given new currency to the word ‘pandemic’, and since early 2020, the eyes of people across the world have been opened to the fact that we are living through a multiplicity of concurrent pandemics. Currently, everyone living in Nigeria is aware that there is a pandemic of incompetence, incapacity, nepotism, tribalism, and mediocrity at all levels. As a result, all national indicators are tilting towards a failed state. A case in point is the recent Kuje Prison break that happened at the very heart of the country’s seat of power. However, this article is about a very different kind of pandemic; the type that has chosen to ravage the flock of Christ and unsuspecting members of the public.
Recent events, especially in Nigeria, have shown that Christianity the world over is facing a pandemic of unimaginable proportions. This is the pandemic of the ‘ Men of God’, or prophets; and the Christian Association of Nigeria (CAN) is short of answers to deal with the growing menace of fake pastors and teachers, fake prophets, and charlatans preying on the innocent and the simple minded.
Two recent events spoke very loudly to this issue and the urgency needed to act decisively can not be taken for granted. The first was the murder of a young lady by an Abuja- based Pastor and his son. According to the story, the young lady was killed and her body was chopped into several pieces and disposed of in bin bags. The other event was the story of 77 Church members, including adults and children, hypnotised by their Pastor, who promised them that the rapture would happen in September, 2022. The crimes committed by these men and women of God include, but are not limited to rape, human trafficking, drug trafficking, human sacrifice for money and power, money laundering, and counterfeiting. . Unfortunately, the evidence is overwhelming, and it is even happening in the most unlikely places.
These men of God are enmeshed in a myriad of sexual misconduct cases. Some have been exonerated for the lack of evidence, like the case of Pastor Biodun Fatoyibo who was accused of rape by the wife of popular Nigerian musician, Timi Dakolo, and also accused of sexual misconduct by some others from his church, including one Else Walter. Or, the case of South African – based Nigerian Pastor, Tim Omotosho, who was accused, and convicted of molesting about 30 young ladies in the Quazulu-Natal. Or, the case of the Pastor of Life and Power Bible Church, Ogijo, Ogun State, who a congregant accused of rape during night deliverance prayers. There are also cases of human trafficking and money laundering involving men who occupy pulpits, claiming to be preaching the gospel of Jesus Christ. Men of God, like Pastor Marvelous Odalo, who was arrested in Edo State for trafficking a young lady of 22 years to Russia for prostitution. Or, the case of Pastor Sunday Adeyemi and his wife who were arrested in Ughelli, Delta State for trafficking one Miss Oghenefejiro Obotakpore to Libya.
In July 2021, Pastor Sabastine was arrested in Kontagora, Niger State, in the company of three other men for the possession of counterfeit N1000 notes to the tune of N15.8 million. There is also the case of Pastor Kelechi Vitalis Anozie, who was arrested in Enugu State, following a tip-off by the Federal Bureau of Investigation (FBI) for advanced fee fraud of $182,000 carried out against two American citizens.
Earlier in the year, Christians across the country were thoroughly embarrassed by the well publicised arrest of Rev. Ughochukwu Emmanuel Ekwem, by the Nigerian Drug Law Enforcement Agency (NDLEA) at the Murtala Muhammed International Airport, Lagos, with 54 sticks of cannabis wrapped around his body. Meanwhile, he was on his way to Kenya for a three weeks crusade. They have deified themselves in the eyes of members of their congregation to such an extent that men wear their faces on bracelets and necklaces, and call their names rather than calling the name of the one who shed His blood on the cross.
It is very disheartening that the litany of cases has not compelled CAN to take decisive action. It is true that CAN has disavowed a few charlatans teaching erroneous doctrines, but it has refused to develop clear mechanisms to weed out the wolfs in the midst of the flock and deter potential rogue general overseers (GOs). During a speech in 2017, former President Olusegun Obasanjo, pointed to the fact that the Church is now embroiled in white-collar crimes through negligence and acquiescence; it has become an active player by providing cover for the concealment of criminally acquired assets and the proceeds of corruption. In the same vein, the General Overseer of Sufficient Grace and Truth Ministry, Bishop Seun Adeoye, remarked in February, that the acts attributed to fake pastors in Nigeria are worse than the mayhem caused by bandits. Evidently, the Bishop was speaking for millions of Nigerians who have been burnt by these men of God. It is clear that nothing would change this narrative until measured steps are taken to reel in the beast in these men and women of God. These people have such an ungodly appetite for money. Can you imagine where a Prophet would ask his congregation to pay N310, 000 for rapture?
CAN must act, it must work in consonance with the government to reduce the activities of these people to the barest minimum. In my opinion, it should push for a moratorium of at least 10 years for the opening of new Churches; and potential Church founders, or GOs and their pastors must possess a minimum of a Bachelor’s Degree or a postgraduate diploma in Theology. This might sound simplistic, but it would cause these men to think again. In the United Kingdom, Churches are treated as a charity, and as such, their books are open for public scrutiny, it should be the same here. Pastors cannot be allowed to use Church funds for their personal needs at will. Even if they are the GOs, they must be on salaries, and pay their tax just like every other person; and those stupendous personal gifts they receive should also be scrutinised. Every Church must agree to a reporting mechanism, and routine full disclosure of Church accounts to the Economic and Financial Crimes Commission (EFCC) and Independent Corrup Practices and other related Offences Commission (ICPC) for the purpose of accountability and transparency.
Nigerian pastors should live in such a manner that like Jesus, they can say “the devil has come, and he has nothing in me”(John 14:30); or, like Paul, they can say “I have coveted no man’s silver, or gold or clothing” (Act 20:30).

By: Raphael Pepple

Opinion

Kudos Gov Fubara

Published

3 days ago

January 2, 2026

The Tide

Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area. This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.

The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people. He said, “our isolation is over.” That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.

The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.

Samuel Ebiye

Opinion

… And It Came To Pass

Published

3 days ago

January 2, 2026

The Tide

Quote:“Leadership is not measured by how hard one strikes back, but by how steady one remains under provocation.”

Tell it in Rivers State, publish it in the streets of Port Harcourt, so the daughters of the State could rejoice, and the daughters of the uncircumcised triumph and know that Fubara is not vindictive”. And it came to pass that Rivers State emerged from one of the most delicate chapters in its political journey, the period of emergency rule that spanned from March 18 to September 18, 2025. It was a season that tested institutions, strained loyalties, and exposed the fragile balance between power and principle. During that time, the suspended Governor, Sir Siminalayi Fubara DSSRS, was widely believed to have suffered not only political setbacks but personal betrayal, allegedly from some top civil servants within the state apparatus. These were individuals expected to uphold neutrality and professionalism, yet were accused in public opinion of taking sides against the very government they served.

As the emergency rule ended and Governor Fubara resumed office, expectations were shaped less by policy and more by emotion. Many assumed that revenge would quietly find expression through governance. The loudest suspicion centered on the 2025 Christmas bonus of ?100,000 traditionally paid to each worker. The thinking was simple and cynical: a wounded governor would surely withhold goodwill. Some voices even mocked workers openly hoping that the governor would refuse to pay the bonus. To them, denial of the bonus would serve as proof of political strength and justified retaliation. In reality, such thinking revealed a troubling desire to see governance reduced to personal vendetta. Yet, it came to pass, the governor chose a path that confounded suspicion. Against all expectations, the 2025 Christmas bonus was paid.

That single decision quietly but firmly reframed the narrative. It showed a leader focused on governance rather than grudges, on institutional continuity rather than emotional satisfaction. The payment was not a favor, nor was it a concession; it was a statement that public administration must rise above personal injury. By honoring the bonus, Governor Fubara demonstrated that leadership is not measured by how hard one strikes back, but by how steady one remains under provocation. He made it clear that workers’ welfare would not become collateral damage in political disagreements. This action also served as a moral rebuke to those who celebrated division and hoped for punishment. Governance is not validated by the suffering of workers, nor is leadership strengthened by withholding entitlements. At the same time, the issue of alleged sycophancy and betrayal within the civil service cannot be brushed aside. If proven, such conduct deserves firm, lawful, and institutional correction. Civil servants are bound by duty to the state, not to political conspiracies or shifting loyalties.

However, justice must never be confused with revenge. The strength of governance lies in correcting wrongs without destroying the system itself. Governor Fubara’s restraint suggested an understanding that the future of Rivers State mattered more than settling scores. For workers, this moment carried an important lesson. Celebration should be rooted in good governance, not in the expectation of another’s downfall. Rejoicing in rumors of denial or punishment undermines the very stability that protects workers’ welfare. Public service thrives where professionalism, mutual respect, and accountability are upheld. Pettiness, gossip, and political scheming only weaken institutions and erode trust. History often remembers leaders not for the crises they inherit, but for the character they display in response. In paying the 2025 Christmas bonus, Governor Fubara chose legacy over impulse, maturity over malice.

And so, it came to pass that focus defeated revenge, governance triumphed over bitterness, and Rivers State was reminded that true leadership is proven when restraint is expected least but delivered most. Beyond the symbolism of the Christmas bonus lies a deeper question about the kind of political culture Rivers State intends to cultivate in the years ahead. Periods of emergency rule, anywhere in the world, often leave behind residues of suspicion, fear, and silent realignments. Institutions do not emerge untouched; individuals recalibrate loyalties, some out of conviction, others out of self-preservation. What distinguishes stable democracies from fragile ones is not the absence of such moments, but the discipline with which leadership manages their aftermath. River.

King Onunwor

Opinion

That Withdrawal of Police Orderlies From VIPs

Published

3 days ago

January 2, 2026

The Tide

Quote:”Balancing VIP security with public safety remains a tightrope walk in a country where the majority of citizens are still under-protected.”

The Presidential announcement on the removal of police orderlies from persons in authority and their relations ( Very Important Persons ) last month came as a relief to many Nigerians who felt deprived of one major role of government ; security of lives and property.The higher population of Nigerians missed needed security because the VIPs and the VVIPs kept retinue of Police Officers totalling over 100 ,000 to themselves and their family members as if they are all that matter while some communities under attack of terrorists have no single unit of police station located there in. While many hailed the announcement , some said perhaps the government has just woken up to her major responsibility of securing the lives and property of all citizens while many expressed indifference on the note that it may be one of those pronouncements which come only in words but no action .Many keep their fingers crossed watching how it will play out , how Mr President will go about the implementation of the seemingly dicey policy .

Benjamin Franklin said “well said is better than well done ” It is sufficient today to say that many Nigerians including me are still waiting and watching to see how well and how long this return of the Police service to the ordinary people will go . Wishing hopes will not be crashed , It is note worthy, that the recent complaints by the VIPs of being exposed to attacks may in a way affect the action on implementation. Recently, at Senate plenary , another worrisome angle came up as Senator Abdul Ningi coming through a motion disclosed that he had only one police officer attached to him ( his office ) and that the officer was recalled the week before following Mr President’s directive . Senator Ningi said the withdrawal exposed him to high risks but underscored the angle that while his orderly was recalled , many other politicians , men and women in authority, business concerns foreigners and even children of some VIPs are still enjoying retinue of police protection ( officially attached to them ).

It’s note worthy also that the Deputy Senate President , Distinguished Senator Jibrin Barau, who presided over the session revealed that the leadership of both chambers are already in discussion with President Tinubu on the need to exempt the law makers from the new policy . Senator Ningi may not be wrong . After all he emphasized he is okay provided that the removal of the Police Orderlies be done across board . Senator Barau noted that talks are on over the issue of law makers’ in line with international practice . Further details from the Presidency noted that Presiding officers will retain their police officers , others would have Civil Defense officers ( NSCDC) as orderlies while any other VIP who feels he or she deserves personal police protection should get clearance from his office . In the midst of all issues weighing in on the proper implementation , it becomes necessary to bear in mind that the decision hinges on the realization that Nigeria has peculiar security issues (of kidnappings, banditry, and terrorism.) and that majority of Nigerians are under protected.

More so, that if well implemented, Police officers will focus on core duties; even as 30,000 new police officers are to recruited to enhance security .That implementation must be made in a way that leaves no room.for selective treatment loss of confidence and controversies. Looking at previous attempts of implementation of this policy gives faint hope as several attempts consistently failed . Former IGPs like Tafa Balogun (2003), Ogbonnaya Onovo (2009), and Ibrahim Idris (2018) tried the policy but all failed due to political resistance from various angles. All the failed attempts were tied to lack of political will mostly due to the fact that the directives came from police chiefs, not the president. Selective Enforcement was another killer to the policy as partial implementation met resistance and later reversal . Egbetokun (2023) and Adamu (2020) saw minimal impact.

Further more entrenched corruption in the system saw Politicians and VIPs quietly regain police escorts due to ‘transactional economics”and pressure. Worse still the mindset of the police officers withdrawn didn’t help the policy Underpaid police prioritize VIP duties for extra benefits. Many wish President Tinubu’s move can break this cycle. As at today, he still insists the move is non-negotiable while stressing collaboration with states to upgrade training facilities. As citizens look forward to success of the policy without undue exposure of both sides, balancing VIP security with public safety remains a tightrope walk. Talk fades ; action echoes. How the Presidency implements this policy. has much to tell on the governments stand on national / community security , choice of priority and the ability to stand uncomprised . The known goal is clear: The outcome is not yet certain. Fingers crossed , we await . Definitely , time will tell.

By: Nneka Amaechi-Nnadi.

s State stood at such a crossroads in September 2025. The temptation to rule with a long memory and a heavy hand was real. Yet, the choice made signaled a preference for healing over hardening. Leadership after crisis demands more than administrative competence; it requires moral clarity.

Governor Fubara’s decision reminded the state that authority is not best exercised through silent punishment or selective generosity. Rather, it is strengthened when rules remain rules, irrespective of personal injury. By keeping faith with workers, the government preserved an essential firewall between politics and public service. That firewall, once breached, turns governance into a battlefield where livelihoods become weapons. Rivers State narrowly avoided that descent. In doing so, it affirmed that institutions must outlive tempers, and governance must not mirror the bitterness of political seasons. This moment also invites sober introspection within the civil service itself. Allegations of partisanship, if left unresolved, corrode professionalism and weaken public confidence. A civil service that drifts into political camps loses its moral authority and operational effectiveness.

Therefore, reform, where necessary, should be guided by due process, transparency, and institutional review—not whispers, witch-hunts, or mob verdicts. Accountability strengthens systems when it is fair; it destroys them when it is arbitrary. The restraint shown by the executive places a corresponding burden on administrative leadership to restore discipline, neutrality, and pride in public service. For the wider political class and the commentariat, the episode serves as a caution against normalizing cruelty as strategy. The eagerness with which some anticipated workers’ suffering revealed a dangerous appetite for scorched-earth politics. When governance becomes a spectator sport where pain is cheered and deprivation is weaponized, society inches toward moral exhaustion. Rivers State has seen enough turbulence to know that stability is not sustained by triumphalism, but by restraint.

The lesson is simple yet profound: power is fleeting, but institutions endure; leaders pass, but precedents remain. In the end, the payment of the 2025 Christmas bonus was more than a fiscal act—it was a civic statement. It told workers they were not expendable. It told political actors that revenge would not be policy. And it told the state that maturity in leadership is not weakness, but strength under control. In a climate where many expected fire, restraint prevailed; where bitterness was predicted, balance emerged. Thus, Rivers State was offered a rare reminder that governance, at its best, is an act of discipline, and leadership, at its highest, is the courage to rise above provocation.