Rivers
Let’s Keep PH Clean
If we have to tell ourselves the truth, we are directly or indirectly responsible for the mess being littered in some streets within the metropolis and its environs.
When you go round the city, you will still see dirt litered all over even after the Rivers State Waste Management Agency (RIWAMA) has banned the dumping of refuse and unnecessary heaps refuse still found on the carriage ways of the major roads.
Although with the way people are complaining, changes are taking place except a few places where some persons have not realised the importance of dwelling in a clean environment.
It may interest you to know that Eliozu and Oil Mill/Eleme Junction axis of the road is being taken care of. Road sweepers have been doing what they know best. I must also commend RIWAMA for realising that while other roads and streets in Port Harcourt are clean, that portion is also given attention.
There are areas that still need attention as some residents refused to abide by the rules provided by RIWAMA. Those rules are for the good of all and sundry.
Indiscriminate dumping of refuse can cause a lot of ailments. Sicknesses such as cholera, dysentery, malaria as a result of mosquito bites, name them, can be contracted when the environment is dirty.
We are not unaware that RIWAMA has severally notified residents of Port Harcourt and its environs about the time of disposal of waste. But some persons refuse to obey for reasons best know to them. It is a matter of bagging the wastes and dropping them at designated dump sites where trucks pick them. It is worrisome to see people abandon bags of refuse on the streets where they think nobody sees them. More disturbing is the fact that the ones who use containers usually go and pour out the contents on the roads and even in the drainages while it is raining.
Excuses given by some residents are no longer cogent for dirt to be littered in the roads and it does not make sense while we tell ourselves the truth that residents are directly not indirectly responsible for the mess in most parts of the city.
Another challenge is the issue of scavengers who go to the dump sites in search of scrap metals. There are areas where people have maintained the rules and regulations stipulated by the agency in charge of wastes, but the scavengers do not help matters. Their business is to go about using sticks to open refuse bags and at the end of the day, the whole place is messed up.
It is also high time their activities were checked and a law put in place by relevant authorities so as to stop such menace. Scavengers should stop scattering refuse dumps in search of scrap metals because I am not sure that it contributes to the revenue of Rivers State.
It sounds strange to hear some persons saying that they do not know where to dump refuse and that the dump sites are far from their houses. Not just that, they often feign ignorance of the approved time.
For over a decade, RIWAMA’s stipulated time for refuse disposal has been between 6:00pm and 12:00 midnight, when the trucks pack at designated places to pick them. In fact there are many of them on major roads in the city.
Those who reside within the most populated areas like Mile 1, Mile 2, Mile 3 in Diobu, especially the market areas should be reminded from time to time through the media and in the streets using mega phones by RIWAMA officials as a form of sensitisation. More awareness will be created by telling them the dangers of dumping refuse indiscriminately within the environment.
The idea and excuse that people cannot walk far distance to dispose should be condemned and anyone found dumping refuse in unauthorised places and time should be arrested by law enforcement agents. Offenders should be mandated to pay a token. I think that will serve as deterrent to others.
It calls for attention that as people are aware of the rules and regulations, they still disobey by giving excuses that they never met the trucks. The dangers arising from dirty environment cannot be imagined.
The cleaner the environment we find ourselves, the healthier we are. Apart from the COVID-19 pandemic, a lot of diseases can be contracted. Flies can transfer germs from such places to perch on food and fruits sold by the roadside. The environment can be contaminated through the air. There are plastic disposal containers and baskets hung at some designated places within reserved areas, yet some persons take laws into their hands and throw dirt from moving vehicles.
I remember sometime ago, when RIWAMA used to keep a staff at receptacles to apprehend any erring resident who flouts the directive of 6:00pm to 12:00 midnight. There are areas in Port Harcourt where they normally ring bell as a reminder for people to send their dirt to the waiting trucks. This was operational in Woji and Rumuibekwe areas. On Rumuola Road, I have seen where a truck packed between 6:00pm and 7:00 pm while residents disposed off their dirt.
The issue of unknown persons defecating on the streets and major roads is posing a problem. A full-grown adult will stoop down to defecate when he or she thinks that nobody is coming that way. At the end of the day, someone will mistakenly step on the waste.
Humans should avoid situations where taskforce must be used to go after them before doing what is right. There should be public conveniences in some designated points so that people can help themselves as they are engaged in their daily activities.
I have seen where residents engage some persons on contract on weekly basis to pick refuse from house to house and they are paid. Those who do not meet the time and trucks should engage such services in the streets and estates.
Government and relevant agencies should enforce the law to ensure that offenders are punished. When that is done, indiscriminate dumping of refuse will definitely be minimised.
By: Eunice Choko-Kayode
Rivers
Terrorism: COAS Makes Case For Local Intelligence Gathering
The Chief of Army Staff (COAS), Lieutenant General Waidi Shaibu, has said robust local intelligence gathering is the most effective weapon in Nigeria’s fight against terrorism and violent crime.
He, therefore, urged communities across the country to take ownership of security efforts through active collaboration with the military.
Shaibu gave the advice in his message at the 7th edition of the Nigerian Army Key Stakeholders Engagement Forum themed “Taking the Nigerian Army to the Communities,” in Port Harcourt recently.
Represented at the event by the Director-General of the Nigerian Army Finance Corporation, Major General J.E. Osifo, the Army Chief emphasized that security was a collective responsibility that demands a whole-of-society approach.
He stressed that the Nigerian Army draws its strength from the support of citizens and communities, noting that cooperation from the civil populace significantly boosts the morale and operational effectiveness of troops engaged in counter-terrorism and counter-insurgency operations.
Shaibu also identified militancy in the Niger Delta, terrorism in the North-East, banditry in the North-West and separatist agitations in the South-East as pressing security challenges requiring coordinated national action and credible intelligence from the grassroots.
According to him, synergy with key stakeholders remains a central pillar of the Army’s strategy, as sustainable national security and economic development can only be achieved in a peaceful and stable environment.
As a way forward, he called on traditional institutions, faith leaders and civil society organizations to use their influence to promote unity and discourage criminality within their communities, describing them as critical partners in intelligence gathering and conflict prevention.
While acknowledging that counter-terrorism campaigns often record both successes and losses, the Army Chief said collaboration between the military and the public was indispensable to securing lasting victories on the battlefield.
He urged participants at the forum to contribute meaningfully to discussions, identify operational gaps and propose practical solutions that would strengthen trust and improve engagement between soldiers and civilians.
In his keynote address, retired Brigadier General, and traditional ruler of Abuloma Kingdom, Ateke Fiboinumama, underscored the importance of leadership in reducing crime, noting that effective engagement with community leaders can significantly curb insecurity.
Fiboinumama highlighted the Army’s non-kinetic interventions in Rivers State, including medical outreaches and disaster response efforts, and called for honesty within communities, stressing that while the military owes citizens protection, communities owe the military cooperation.
Earlier, the Chief of Civil-Military Affairs, Major General Musa Etsu-Ndagi, outlined ongoing initiatives such as scholarships, literacy competitions, medical missions and public complaint channels, as the forum concluded with a panel discussion to reinforce trust, transparency and sustained partnership as essential ingredients for restoring peace and stability nationwide.
The event had in attendance traditional rulers, religious leaders, civil society groups and other stakeholders who deliberated on strengthening civil-military relations.
King Onunwor
Rivers
CareerFest 2026 Begins In PH Today
Fasthire Services, in collaboration with the Port Harcourt Chamber of Commerce, Industry, Mines and Agriculture (PHCCIMA) and the Chartered Institute of Personnel Management of Nigeria (CIPM), Rivers State Chapter, will begin a two-day career development and job creation event in Port Harcourt, today.
The event known as Fasthire CareerFest 2026, is expected to attract over 1,000 job opportunities, with employers actively recruiting across various sectors.
According to the organisers, CareerFest 2026 is designed to be a high-impact platform that goes beyond a traditional job fair, and will also feature career exhibitions and professional guidance sessions, aimed at helping participants navigate career pathways, professional development, and long-term career planning.
There will be virtual sessions and industry conversations today, and physical conference and job fair in Port Harcourt tomorrow.
The hybrid event scheduled to hold at Celebra8 Event Center, Olu Obasanjo Road, Port Harcourt, will feature three core components including career and industry conference, involving keynote sessions, panel discussions and fireside chats with Human Resources leaders, business executives, policymakers, and industry experts.
It will also feature a job fair and recruitment hub with direct engagement between employers and job seekers, as well as one-on-one career counselling, mentorship and exhibitions.
The organisers said CareerFest 2026 is open to students, fresh graduates, job seekers, professionals, recruiters, business leaders, and anyone seeking career clarity, growth, or new opportunities.
They called on members of the public, employers who have vacancies and want to recruit, and professionals to register and participate in what is positioned as one of the most impactful career and employment-focused events in the South-South region.
The vision for CareerFest was originally conceived by Fasthire Services and has since received strong buy-in and strategic support from PHCCIMA and CIPM Rivers, reflecting a shared commitment to workforce development, youth empowerment, and sustainable employment.
Other strategic partners supporting the event include NTA, 3MTT, Google Developer Group (GDG) Port Harcourt, SMFest, and other companies and organisations that are committed to skills development, innovation, and employment creation.
With strong institutional backing, a clear employment focus, and a growing network of partners, Fasthire CareerFest 2026 is positioned to play a meaningful role in shaping careers, strengthening the workforce, and driving inclusive economic growth in Rivers State and beyond.
Rivers
Etche Clan Urges Govt On Chieftaincy Recognition
The Chief Cultural officer of Etche Ethnic Nationality, Eze Charles Nweke, has warned government against recognizing anyone not installed by the Onyeishi Etche, His Eminence, Oche ENB Opurum, as Onyeishi Agwurus or Clan head in Etche and Omuma local government areas.
Eze Nweke, who said this in an interview with newsmen in Port Harcourt, also called on Etche sons and daughters to respect the culture and traditions of Etche ethnic nationality.
He said the advice to the government has become necessary in order to preserve the sanctity of the Etche chieftaincy institution.
Nweke, who described Oche ENB Opurum as the custodian of the traditions of Etche ethnic nationality, said the Etche monarch has laid down the ground norms of the culture and traditions of his people, adding that what is needed is for both government and the people to accord it proper respect.
He listed clans in Etche to include Igbo Agwuru Asa, Okehi, Omuma, Ozuzu, Ulakwo Umuselem, and Mba.
According to him, dding these clans already have their heads who are all subservient to the Oche of Etche ethnic nationality .
Nweke said others below the Onyeishi Agwurus are special chieftaincy titles, the Ochimbas, Mgbaragidas, as well as Ogbetis and Ada Etche, who he said can come from any of the clans
Nweke also stressed the need for all community heads and clan heads in Etche nation to appreciate Oche ENB Opurum for his wisdom in bringing Etche nation together.
He said as the custodian of Etche culture, Oche ENB Opurum has not only laid foundation for a prosperous Etche as far as the Chieftaincy institution was concerned, but has also made sons and daughters of Etche proud by ensuring orderliness in the tradition and culture of Etche.
He stated that Oche ENB Opurum has laid foundation as far as the traditional institution of Etche was concerned, especially in the order of importance.
Nweke continued that Etche tradition must be respected because it is the only way Etche nation can continue to move forward.
He said it beholves sons and daughters of Etche to respect the Monarch by keeping to the tenet of the Etche culture and traditions.
The Chief Cultural officer also said all the Chieftaincy stools in Etche, including the stool of the Oche, are not hereditary, and that inline with Etche tradition, the Oche stool rotates from clan to clan while onyeishi Agwuru/special chieftaincy titles rotates from town to town, Ochimba stool rotates from village to village, while the Mgbiragidas rotate from compound to compound.
John Bibor
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