Opinion
Symbolism Of Cattle Colony
A text message from an old friend in the School of Oriental and African Studies (SOAS) provided the theme for a serious reflection: “Why cattle colony in an already existing large one …?”
Here is a man who knows so much about animals that, rather than remain a lecturer, he chose to own a large farm in Botswana, with his wife from Papua, New Guinea. It took some time before one could appreciate the sarcastic joke. He wanted to know about the Nigerian species of snake that can swallow millions of naira.
A country where snakes can be charmed to swallow large sums of money, sabotage electricity generation; where rodents can disorganize the office of a President, and where cattle can defecate in the streets of urban towns – would it be “hate speech” if such a country is described as an “ Animal Farm” or Zoo? Cattle colony is merely a symbol.
The difference between humans and animals is quite wide; just as the differences among humans, in terms of individual development and maturity are also wide. A problem rarely recognised in human society is the existence of an unseen battle whereby people are being pulled in different directions, according to their volition, strivings, propensities and personal choices.
There is the possibility of the upward-striving ones being pulled down through the corrupting influences and acts of bestiality of those striving downwards. This is more so in a society where fair is foul and foul fair.
We must admit and adjust ourselves to the fact that there are wide variations in the pace and levels of development and maturity of human beings, despite everybody being equal before the law. Since human beings are endowed with free will and freedom to make personal choices, there is also the responsibility to bear what arises from such freedom. Consequently, there must arise wide differences, diversities and inequalities among humans which no legislation can eliminate as a fact of life.
Humans who yield to animal propensities and who do not strive diligently to mature as human beings, become a hindrance to those who strive upwards. The differences among humans manifest in the choices, decisions and utterances which individuals make and also in their perception, value orientation and personal culture, among others.
Do we not observe wide variations in people’s worldview, level of maturity and personal discipline through their actions, utterances and behaviours? It’s not so easy to be a human being.
There are many conditions which seek to devalue people and drag some down into a cesspit which some consider good enough to live in. Social conflicts usually arise from these differences and value-gaps.
There is a limit to the elasticity of human tolerance such that when tolerance is pushed too far, violent resistance or conflicts can arise. The issue of open grazing is an example where one man’s meat becomes another man’s poison. There are those who live, sleep and mingle with animals as a way of life, while others would see such life-style as an aberration.
Natural history is an interesting area of study to delve into. Where physical evolution ended, there was a continuation of development and expansion of personal consciousness, indefinitely. There are those who remain behind in the race for expansion of self consciousness, or perhaps choose to stand still or operate on the level of animal passion.
In spite of the controversies and misinformation on the issue of continuity of life, it is a fact that the wisdom and magnanimity of the Creator provided several opportunities for everyone to grow and mature. In the course of evolution of personal consciousness, and with opportunities to learn through experiences, a number of people not only step aside in the race but sometimes abandon the task.
Unresolved past errors and deficiencies arising from indolence or willful stubbornness must be atoned for and corrected by everyone, personally, sometimes painfully.
The large number of people who lag behind in the expansion of self consciousness often seek to pull down advancing ones. Like the process of osmosis, the stronger force would pull down or reduce the power of the weaker force. It is a battle of light and darkness which the text message of a lecturer-turned animal farmer in Botswana symbolised. Striving ones must not give in to temptations and frustrations.
Peculiarities of animal-like humans include obtuseness, shamelessness, avarice, greed, duplicity and mendacity, among others. Where such category of people abound in large numbers can be called a cattle colony, even if they dress in white and flowing garments.
Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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