Opinion
Realising UBE’s Dreams
What the Universal
Basic Education portends to the country’s education system has remained a puzzle to many Nigerians. To some, it is one of those politicians’ ways of multiplying offices to create avenues of looting public treasury.
This school of thought may have drawn their conclusion from the autonomous status of the junior secondary schools, not having much to do with the senior secondary schools. Thus, the junior secondary schools operate as separate bodies having their own principals, vice principals and members of teaching and non-teaching staff.
To another school of thought, it is one of those Nigeria’s trial-and-error method that will not also see the light of day after so much money must have been wasted on the venture.
These minds though entitled to their opinions anyway, are not in any way to blame, this is so because the implementation of the Nigerian basic education program has left so much to be desired, even though it may seem too early for a possible evaluation.
The Universal Basic Education (UBE) was formally flagged off by the former president of the Federal Republic of Nigeria, Olusegun Obasanjo, on September 30, 1999 in Sokoto State. As the name implies, this educational programme is intended to be universal, free and also compulsory. It happened to be Nigeria’s strategy for the achievement of Education for All (EFA), an education related millennium development goal.
As a policy-reform measure of the Federal Government of Nigeria, it is basically aimed at rectifying distortions in the basic education. Hence, it is conceived to embrace formal education up to age 15 as well as adult and non-formal education of the marginalised groups within the Nigerian society.
According to its definition by the National Policy on Education (2004) section 3, the Universal Basic Education Programme comprises 6 years of primary education and 3 years of junior secondary school. However, what is interesting in the government’s preference for this type of education is its emphasis on the fundamentals or the essential things that must be acquired through this programme, a reason for which it is not considered a privilege, but a right because it is on that fundamental factor that every other thing rests and without it nothing may be achieved.
The Universal Basic Education of Nigeria can, therefore, be best described as the root for acquisition of any knowledge. If that be correct then the aspect of its objective which mandates operators to ensure the acquisition of appropriate levels of literacy, numeracy, manipulative, communicative and life skills as well as the ethical, moral and civic values must be taken very seriously as they are needed for laying a solid foundation for life-long learning.
This of course calls for a mobilisation of the nation’s creative energies to ensure that education for all becomes the responsibility of all. It is on this note that the writer commends the willingness of the Rivers State Government to revamp Basic Education in Rivers State.
In The Tide of Monday, August 15, the Rivers State Governor, Chief Nyesom Wike, was quoted to have said his administration would turn around the basic education sub-sector with a view to rebuilding the right foundation for the transformation of the state’s education sector.
While the governor would need the support of all in his turn-around initiative in this regard, it will be worthy of mention that the Act that backs the provision of the UBE programme must not be sidelined. This Act made provision for both the roles of the government as well as that of parents and a penalty in the event of a breach, while the parents have a role in making sure that their children of school age do not remain outside the classroom for any reason. The government on its part must device means of ridding the streets and roads of school age children during school hour.
This attitude of allowing school age children loiter the streets at school-hours with impunity will not in any way aid the realisation of the objective of the programme. Not until all parties involved play their part well, the aim of this progam may well remain a mirrage.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
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