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As The National Confab Kicks Off: What The People Expect

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History beckons today
at the National Judicial Institute, Abuja as some 496 delegates converge there for the much-awaited National Conference mooted by President Goodluck Jonathan.
Holding at a time the nation is bedevilled with debilitating socio-economic, ethno-religious and political challenges worsened by the seemingly intractable Boko Haram insurgency that now claims innocent lives on a daily basis, the delegates are expected to proffer solutions that will save Nigeria from the abyss and promote its much-desired unity, peace, progress and development.
Against the backdrop of several unresolved knotty issues and other lessons from past conferences, what do we expect from the delegates this time around?
The Tide Chief Correspondent Calista Ezeaku and photographer Ken Nwi-ueh got some view points.

Mr Onaiwu Emmanuel (oil company). We are recycling the same old politicians. Are they giving us a different thing entirely this time? No. I don’t expect anything different from them apart from their old ways and their old ideas because even from the composition of the delegates, to me, there was an error because the government’s delegates on the list are too much. The percentage is too great. Are they the ones going to represent Nigerians? To me, from the way the government is going about the national conference, I don’t think we are going to get anything different from it.
Those set of people there do not have solutions to Nigeria’s problems because many of them have ruled before. They’ve been in one position or the other. I would have preferred the delegates to be mostly ordinary Nigerians, the traditional class. I know they are represented but their numbers are small. Again, we’ve removed the unity of Nigeria among what should be discussed at the Confab. They should be free to discuss it, whether to remain as a single Nigeria or to go apart.
It does not mean we have to endorse whatever comes out of the conference but our ideas should have been allowed to come out freely. So the conference is just a waste of time, resources and what have you. That is how a lot of Nigerians see it, apart from the political class because it is just an opening for them to make more money. Imagine a past governor going there. What did he do when he was a governor? What is he going there to tell them about his people? He never developed his state, what is he going there to say about his people?

Mr Patrick Owuru ( business man). I will say that the conference seems to be a good idea but the timing seems to be wrong owing to the fact that in less than a year we will be going into elections. So the conference is looking as though it is a ploy to garner support for the present administration, which does not augur well for what the conference is aimed to achieve. The aim of the conference if allowed to go on now will be defeated definitely, because most speakers will be speaking from the political point of view or from the political stand point.
I will urge Nigerians not to expect much from the conference. The outcome of the conference will not yield much since it is not predicated on good premises in the sense that if the conference goes on now and election is just less than a year away, definitely there is no way Nigerians can deliberate and get the unity that the conference is supposed to achieve. We are supposed to put our cards on the table – all the stakeholders, all the tribes, all the sections of the country – we are supposed to talk about the differences we’re having now, which is why people are clamouring for the conference but the timing seems to be wrong.
Another big challenge is the composition of the delegates. The federal government cannot select people for the conference if they want people to present their issues the way they ought to be presented. They should allow the people to participate by selecting who should speak for them. The NBA and other professional associations should have some slots as they do now but in the main composition there should be nationality interest represented. I would have expected that there would have been a mini conference in phases, of different ethnic nationalities from where they will select and articulate what they want to present and probably select those that will go and speak on their behalf. By so doing, we’ll have the generality of interests properly represented in the conference.
So this conference is just one step to the solution of Nigeria’s problems. There might be other confabs in the future. Whatever outcome from this one could help in the composition of future confabs.
Another lacuna is that the conference does not have the backings of the law. So what happens with the outcome of the conference? That’s why I said the timing is wrong. First and foremost, they should have sponsored a bill to allow the conference to hold and whatever decisions reached in the conference should be brought to the National Assembly for ratification and acceptance, then it becomes a genuine document or law of the land. But right now you just go, talk, when you are through what happens next? How do you want  to marry whatever you decide with the laws of the land? It’s only the legislators that have such powers. So it becomes another issue. We are trying to solve one issue and probably create nine.

Mr. Legzy Edet ( Businessman). As a Nigerian, I do not expect much from the conference because I see the same faces, the same people, speaking the same way. And you can’t keep doing things the same way and expect a different result. Again, it is always said that majority carries the vote. How are issues concerning the minority groups going to be addressed in view of the composition of the delegates. An issue like resource control, for instance will only likely be talked about by the people from the South South. Are we even ready to speak in one voice? If actually we need those things why should we project the same people we have projected before? They should allow the people to choose who will speak for them. The government compelled us by choosing who goes to speak on our behalf. So I don’t see anything different from what we had before. Some of the people representing us there are people who had the opportunity of changing this region. They had the opportunity, the resources, the power but we didn’t see anything good from them. So, why should we now expect a different thing from them. So the conference is definitely a waste of time and money.

Mr Allwell Ene (Journalist). I think the composition of delegates is not fair enough. I don’t think the diverse ethnic groups we have in the country were represented. Many ethnic groups are crying foul of the representation. How many traditional rulers do we have as delegates. Rivers State does not have a single traditional ruler among its representatives. From the whole of South South, we have only two traditional rulers. And if these people are not there, who will speak the minds of their people? It’s not all about gathering people, chosen by the federal government. The way I see this whole thing, it is a federal government selected delegates national conference not the people’s national conference. If it were the people’s national conference, the delegates would have come from the people.
I am not saying the conference should be an entirely ethnic groups issue, but at least all the ethnic groups should have had at least one delegate each. I know all the delegates  belong to different ethnic groups but they did not go there on the auspices of their ethnic groups. They went on behalf of one group or the other not on behalf of the ethnic groups. So who is going to speak on behalf of that ethnic groups. Are they going to be heard? No that is why you see people crying foul everywhere. I hope the federal government listens to them and coopts some other ethnic groups into the confab.
From this conference, I expect a misrepresentation of the views of the people. I see a situation where the views of the Nigerian public will be inadequately represented. Don’t forget, what is bringing national conference is our existence. How do we move forward as a nation? Who are the people to decide that? It is the ethnic groups. The conference definitely will trash certain issues. It’s not that the conference will be a total failure but what I am saying is that the conference will fail to address the opinions of the generality of Nigerians because of the mis-representation. So I will advice the federal government to shift the commencement of the conference by one or two weeks to allow the people to go back and work inwardly and choose their representatives, vis-à-vis the ethnic groups.

Msgr Cyprain Onwuli  (Priest). As a Nigerian and as a Catholic Priest, I know that it will not be easy for the individual, to carry the day because the government already knows what they are aiming at and what they want to achieve. But it will be necessary for anyone representing the people to really make known the sufferings of Nigerians from different areas of life. Any one representing Rivers State that goes in there to sleep or is just after money that will be given is a fool. He is not representing the Rivers people. Because if we are truthful to ourselves, two third of owners of Rivers State are living below N100.00 a day. And they are the ones producing billions of naira Nigeria is spending. So if anybody representing Rivers State goes to that conference and does not make it known to the people what we are going, what we are suffering he or she is not for us.
One of the issues I will want the conference to address is the issue of resource control. I know those from other parts of this country will not be ready for resource control, but if they can give t hose who are producing the money they are spending 40% of the money, if they can make sure that 40% of what they are generated be expended for the people of the oil producing areas, let them take the remain 60% to other parts of the country. That will be good. But not to carry everything away and the little they will even bring there, they steal away too, both those on the state level and national level. So they have to spend the money budgeted for  this state for the people. They have to empower the people. They have to also give us some positions that should be duly our’s in the federal government because we have many educated people who can occupy such position.
As regards the representation for the conference I think what they should have done was to take note of people from different areas of this state. We have the Ogbas, the Ogonis, the Ikwerre, the Etche and other ethnic groups. They should have taken that into consideration in selecting who represents the state. The major thing really is understanding. If you are selected from an area, before you go, there should be some consultations. You bring some people who will advice you, who will tell you of their problems and then you marry all together. In your presentation, you touch most of those important things and make the nation know what your people are suffering.
For the delegates, I want to advise them to be conscious of the unity of this country as they deliberate. The conference should aim at putting food on the tables of the people. There should be justice and equitable distribution of our resource. Let us co-habit and tolerate one another.

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Opinion

Monthly Environmental Sanitation Imperative 

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Quote: “A clean environment is not a government gift; it is a civic duty that protects our health, preserves our cities, and reflects our national character.”
For many Nigerians who grew up in the 1980s, 1990s, and early 2000s, the last Saturday of every month followed a familiar pattern. Roads were deserted, markets closed, and residents swept compounds, cleared gutters, cut overgrown weeds, and disposed off refuse. The monthly environmental sanitation exercise became a national ritual that promoted cleanliness, discipline, and civic responsibility. As an environment correspondent about two decades ago, I joined officials of the Rivers State Ministry of Environment on sanitation monitoring tours across Port Harcourt and surrounding communities. Although enforcement officers were sometimes accused of excesses, the exercise succeeded in creating public awareness about the importance of keeping our surroundings clean. Over time, however, the practice faded away in many states.
In its absence, indiscriminate dumping of refuse, blocked drainages and environmental neglect became increasingly common. Today, heaps of waste line roads, markets and motor parks, while gutters clogged with plastics contribute to perennial flooding. Given the mounting environmental challenges facing Nigerian cities, there is no better time to revive environmental sanitation. Its return is no longer a matter of nostalgia; it is a practical necessity for public health, environmental safety, and sustainable development. Poor sanitation remains a major cause of disease. Stagnant water and uncollected waste create breeding grounds for mosquitoes, flies and rodents, increasing the risk of malaria, cholera, typhoid and other infections. Floodwaters contaminated by refuse also expose communities to serious health hazards.
Rapid urbanisation has worsened the situation. Cities such as Lagos, Port Harcourt and Abuja are expanding faster than their waste management systems can cope. As populations grow, so does the volume of waste generated daily. Monthly sanitation exercises can help rebuild environmental consciousness. Beyond cleaning streets, they remind citizens that environmental cleanliness is a shared responsibility. They also offer an opportunity to educate children and young people about hygiene, public health and community participation. Critics argue that the old sanitation policy restricted movement and was sometimes abused by security personnel. Those concerns were valid, but they do not invalidate the concept itself. Rather than abandon it, governments should reform the programme to make it more humane, participatory and transparent.
That is why the recent decision by the Lagos State Government to reintroduce monthly sanitation deserves commendation. Even if participation is largely voluntary, the move sends a strong signal that environmental responsibility must be taken seriously. Other states should emulate this initiative. In Rivers State, the Rivers State Waste Management Agency has intensified efforts to improve waste collection and restore Port Harcourt’s reputation as the Garden City. Reintroducing monthly sanitation would complement these efforts and deepen public involvement. At the federal level, policies such as the Digital Waste Marketplace, the Plastic Waste Policy and the National Waste Management Network are commendable. However, environmental sanitation remains one of the most direct and visible ways to mobilise citizens toward cleaner communities.
The exercise, however, must be supported by efficient waste management infrastructure. Citizens cannot be expected to maintain clean surroundings if there are inadequate waste bins, irregular refuse collection, and limited recycling facilities. Governments at all levels should invest in modern waste management systems, properly fund sanitation agencies, and promote recycling programmes. Waste sorting should become standard practice to reduce the volume of refuse ending up in landfills and drainage channels. Countries such as Singapore, Sweden and South Korea have demonstrated that waste can become a valuable economic resource. Recycling industries in these countries create jobs while protecting the environment. Nigeria can adopt similar strategies and turn waste into wealth.
Environmental laws must also be enforced consistently. Regulations against illegal dumping exist in many states but are rarely implemented. Offenders should face penalties, but enforcement must be fair and free from extortion. Urban planning is another critical factor. Poor drainage systems, overcrowding and inadequate sewage infrastructure worsen sanitation problems. Governments must prioritise road construction, drainage maintenance and orderly urban development. Markets deserve particular attention. They generate enormous quantities of waste every day, yet many lack organised disposal systems. Local councils and market associations should work together to establish effective waste collection arrangements in commercial centres. Religious institutions, schools, traditional rulers and civil society groups also have important roles to play.
Environmental responsibility should be taught and reinforced as a social value. Community leaders can help change attitudes by consistently promoting cleaner habits. This issue is even more urgent in an era of climate change. Flooding, erosion and extreme weather events are already threatening many Nigerian communities. Poor waste disposal worsens these challenges by blocking waterways and reducing urban resilience. A clean environment also offers economic benefits. Well-maintained cities attract investors, tourists and businesses. Reduced disease outbreaks lower healthcare costs and improve productivity among workers and students. More importantly, cleanliness reflects national values. A nation that allows public spaces to deteriorate projects an image of disorder and neglect. Nigerians deserve cleaner streets, healthier neighbourhoods and safer communities.
Reviving environmental sanitation will not solve all environmental problems overnight, but it can serve as a powerful starting point. Combined with effective waste management, public education and stronger infrastructure, it can restore environmental consciousness across the country. Ultimately, environmental cleanliness is a shared responsibility. Government must provide leadership, infrastructure and enforcement, while citizens must demonstrate discipline and civic commitment. From disposing of household waste properly to keeping drains free of obstruction, every Nigerian has a role to play. If Nigeria is serious about protecting public health, reducing flooding and building livable cities, the return of monthly environmental sanitation is a step whose time has come.
By: Calista Ezeaku
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Opinion

God’s Intentionality in Ecological System

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Quote:”Every component of creation is interdependent, demonstrating that God designed nature as a balanced system in which each part contributes to the wellbeing of the whole”.
 
From the very first chapter of Scripture, the Bible presents a profound truth: creation was not accidental, random, or without meaning. The universe emerged from the deliberate counsel of an all-wise God who fashioned every aspect of life with purpose and precision. The heavens were stretched out by His command, the earth was carefully positioned, the seas were bounded, and every living creature was assigned a distinct role within a perfectly coordinated ecological system. When God surveyed His completed work, He pronounced it “very good,” affirming that creation was whole, harmonious, and exactly as He intended. The natural world remains a visible testimony to God’s intentionality. The sun provides warmth and energy at the right intensity to sustain life. The moon governs tides and seasons. Trees absorb carbon dioxide and release oxygen.
Rivers irrigate the land and quench thirst. Bees and butterflies pollinate crops. Birds disperse seeds. Animals maintain biodiversity. Every component of creation is interdependent, demonstrating that God designed nature as a balanced system in which each part contributes to the wellbeing of the whole. Nothing was made without significance, and nothing was left to chance. Among all created beings, humanity occupies a unique and privileged position. Unlike plants and animals, man was created in the image and likeness of God. This divine imprint endowed human beings with intelligence, moral consciousness, creativity, and the capacity for relationship with their maker. It also established mankind as the steward of creation. God granted humanity dominion over the earth, not as a license for reckless exploitation, but as a sacred trust to cultivate, protect, and preserve the world He had declared good.
Dominion, in God’s original intention, was to be exercised with wisdom, compassion, and responsibility. Human beings were meant to care for the land, use natural resources judiciously, and ensure that all forms of life flourished in accordance with divine order. The earth was to be managed as a trust from God, not plundered for selfish gain. Unfortunately, this divine mandate has been grossly misunderstood and widely abused. It is deeply regrettable that man has deviated so drastically from God’s original intention. Instead of stewardship, humanity has too often embraced greed. Instead of preservation, there has been exploitation. Instead of gratitude to the Creator, there has been reckless consumption and abuse of the environment. Across the world, forests are felled indiscriminately, rivers are contaminated, and fertile lands are stripped of their productivity.
 Species disappear as habitats are destroyed. Air pollution threatens public health, and climate change disrupts weather patterns and livelihoods. What God created as a life-supporting ecosystem is increasingly treated as a disposable commodity. In Nigeria, the consequences are especially painful. Oil spills in the Niger Delta have devastated farmlands, poisoned rivers, and destroyed fishing communities. Poor waste management clogs drains and contributes to flooding. Erosion eats away homes and roads. Illegal mining and logging scar the landscape. In many cases, communities suffer while those responsible evade justice. At the root of much of this destruction is corruption. Funds earmarked for environmental protection, sanitation, and erosion control are often diverted for personal enrichment. Regulatory agencies are compromised through bribery.
 Powerful individuals and corporations place profit above human welfare. Corruption thus becomes not only a moral failure but an assault on God’s creation. This environmental abuse is also a tragic expression of man’s inhumanity to man. When water is polluted, children fall sick. When farmlands are destroyed, farmers lose their means of survival. When rivers are contaminated, fishermen are plunged into poverty. When floods and erosion displace families, communities are torn apart. The burden of environmental degradation falls most heavily on the poor and vulnerable, while future generations inherit a diminished world. Yet, despite humanity’s failures, there remains hope for restoration. God’s purpose for creation has not changed. He still calls His people to responsible stewardship and righteous living. When individuals and nations return to God’s principles, they begin to view the earth not as an object to exploit, but as a sacred trust to preserve.
Responsible stewardship means protecting natural resources, planting trees, reducing pollution, disposing of waste properly, enforcing environmental laws, rejecting corruption, and treating others with justice and compassion. It requires governments to act with integrity, businesses to operate ethically, faith communities to teach creation care, and citizens to take personal responsibility for the environment. Creation care is therefore more than an environmental concern; it is a spiritual obligation. Our treatment of the earth and of one another reflects the sincerity of our reverence for God. To exploit nature, oppress the vulnerable, and enrich ourselves through corruption is to rebel against His purpose. To protect creation and uphold justice is to honor the Creator and participate in His original design. The world God made was declared “very good.” It is our solemn duty to ensure that our actions preserve rather than destroy that goodness.
By: Sylvia ThankGod-Amadi
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Opinion

Confronting National Development In Chinese Style

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Quote: “China’s rise was not a miracle. It was the result of deliberate planning, disciplined execution, and a national determination to make poverty reduction the foundation of national development.”
A short TikTok video by @ancientchinaforever recently offered a compelling summary of China’s remarkable transformation from one of the world’s poorest nations to a global economic powerhouse. In just a few minutes, it captured a lesson that developing countries like Nigeria cannot afford to ignore: meaningful development does not happen by chance. It is the product of vision, consistency, and a deliberate commitment to confronting poverty. In 1981, according to the World Bank, nearly 88 percent of China’s population lived in extreme poverty. The country was overwhelmingly rural, industrially weak, and lacking in modern infrastructure. Millions of people had limited access to quality healthcare, education, and basic social services. Yet China refused to accept poverty as its destiny. Its leaders made a strategic decision to treat poverty reduction as the starting point of national development.
 Rather than relying on slogans or isolated welfare programmes, they created a coordinated system that mobilised government institutions at every level toward one overriding goal: improving the living conditions of ordinary citizens.
This was the turning point in China’s history. Poverty alleviation became a national mission. Clear targets were established, responsibilities were assigned to provincial and local governments, and officials were evaluated based on measurable results. Data was used to identify poor households, monitor progress, and adjust strategies where necessary.In effect, China built what may be described as a national development machine.The first major reforms focused on agriculture. Through the household responsibility system, farmers were given greater control over their land and allowed to sell surplus produce after meeting government quotas.
 This policy created incentives for productivity and innovation. The results were dramatic. Agricultural output rose significantly, rural incomes increased, and millions were lifted out of poverty.With food security improving, China turned to industrialisation. The government established Special Economic Zones, most notably in Shenzhen, to attract foreign investment and promote export-driven manufacturing. What was once a small fishing community quickly transformed into one of the world’s leading industrial and technology hubs. Factories created millions of jobs, drawing workers from rural areas into expanding urban centres. China soon became the manufacturing capital of the world, producing electronics, textiles, machinery, and consumer goods for global markets.The revenue generated from industrial growth was reinvested in infrastructure and human development.
China understood that development requires more than factories. It demands modern infrastructure that connects people, goods, and markets. Massive investments were made in roads, railways, airports, seaports, electricity, and telecommunications.
Today, China’s high-speed rail system, modern cities, and efficient logistics networks stand as visible proof of decades of purposeful investment. Equally important was China’s commitment to education and healthcare.Schools were expanded, literacy improved, and vocational training equipped workers with the skills needed in a modern economy. Healthcare reforms reduced preventable diseases and protected families from being pushed deeper into poverty by medical costs.These investments ensured that economic growth translated into tangible improvements in living standards.
Another defining feature of China’s development model was policy continuity. Through successive Five-Year Plans, national priorities were clearly outlined and pursued over decades. While leaders changed, the core development agenda remained consistent. This stability encouraged investment, strengthened institutions, and allowed long-term projects to be completed. Unlike countries where each administration abandons the policies of its predecessor, China sustained a clear sense of direction.The results have been extraordinary. According to the World Bank, China has lifted more than 800 million people out of extreme poverty—the largest poverty reduction effort in human history. A broad middle class has emerged, and the country has become the world’s second-largest economy. Chinese companies such as Huawei Technologies and Alibaba Group now compete at the forefront of global innovation.
China’s journey has not been without challenges. Rapid industrialisation has contributed to environmental degradation, regional disparities, and demographic pressures. However, these challenges do not diminish the scale of its achievement. They underscore the complexity of transforming a nation of over one billion people. For Nigeria, China’s experience offers valuable lessons. First, poverty reduction must be treated as a strategic national priority rather than a campaign promise. Second, development requires long-term planning and policy continuity. Third, sustained investment in agriculture, infrastructure, education, and healthcare is essential. Fourth, institutions must be strengthened to ensure accountability and measurable outcomes. Finally, leadership must combine vision with disciplined execution. Nigeria is richly endowed with natural resources, entrepreneurial talent, and a youthful population.
What remains missing is a coherent and consistent development strategy that places national interest above politics. China’s transformation demonstrates that development is not a matter of luck. It is the outcome of clear priorities, effective institutions, and unwavering commitment. For countries still grappling with poverty and underdevelopment, China stands as compelling proof that when a nation confronts its challenges with strategic intent and collective discipline, extraordinary progress is possible.
 Sylvia ThankGod-Amadi
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