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Empowering The Nigerian Woman …High point of The Jonathan Presidency

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The women folk have been described as an integral part of
nation building. Infact, they are  an
important part necessary for sustainable development at all levels.

As in other democracies of the world, successive governments
in Nigeria have been engaged in the sustained campaign for greater and
effective women participation in politics in line with the Beijing conference
declaration which advocates for 35 percent affirmative action.

The affirmative action seeks higher representation of women
of at least, 35 per cent in appointments political and public offices.

For this to be realised, the Federal Government set up the
National Gender Policy to promote the attainment of this said target. Prior to
the present Civilian administration, previous military governments had several
programmes in place to empower women politically. For instance, the federal
government on June 13, 1985 signed and ratified the convention on the
elimination of all forms of discrimination against women.

Subsequently, the government of General Ibrahim Babangida
began to initiate policies and programmes aimed at improving the lives of women
through Better Life for Rural Women programme of the late first lady, Mrs  Maryam
Babangida.

In furtherance of that project, Mrs Babangida initiated the
establishment of National Commission for Women. The succeeding administration
of General Sani Abacha later consolidated on this foundation through the Family
Support Programme (FSP) of Mrs  Mariam
Abacha.

Consequent upon the establishment of  Women Affairs, there has been continued
impetus for the increasing positive role of women in politics. With it, women
organisations are now beginning to find a rallying point for common action
politically, economically and socially.

At state levels, various governors’ wives also initiated
programmes targeted at the development and empowerment  of women and the girl-child.

In Rivers State for example, The Adolescent Project, TAP of
former First Lady, Mrs Mary Odili was succeeded by the Empowerment Support
Initiative, ESI of the present Governor’s Wife, Mrs Judith Amaechi.

In conscious effort to further realise the Gender
Affirmative Action, President Goodluck Jonathan while campaigning for election
in 2011 in Jos, Plateau State pledged to uphold the 35 percent Affirmative
Action Plan in his appointments if elected into office.

In fact, the President has gone a long way in giving
effective representation to women in political and public office appointments.

Today, there are about 13 women in Jonathan’s Federal
Executive Cabinet, representing about 32 per cent of the 42 member Cabinet,
with many others leading sensitive institutions.

This means, the Goodluck Jonathan’s administration has
scored high marks on the empowerment of women.

To his credit, women now know that they can aspire to the
highest office in the country.

Only few months ago, Nigeria witnessed the emergence of the
first woman Chief Justice of the Federation, Justice  Muktar Aloma.

Other Prominent women in the Jonathan administration include
Ministers for Petroleum, Aviation, Environment, Education and  those of the Ministers of State for Defence
and Foreign Affairs among others.

However, the major force for women’s empowerment and greater
role in government in the present administration has been the First Lady, Dame
Patience Jonathan.

With her pet project, Women for Change Initiative, Dame
Patience Jonathan, widely seen as an Apostle of women empowerment, enhanced the
journey started by previous First Ladies into an era befitting of Nigerian
Woman.

She struggled relentlessly to awaken and empower the
Nigerian woman  through her various
summits, programmes, enlightenment campaigns, sensitisations including making
sure that women in politics in the country are constitutionally recognised as
stakeholders. She canvassed in several fora that women should be given more
opportunities to contribute to the development of the country.

It is also to her credit that women were effectively
mobilised for the last general election in Nigeria, and that President Goodluck
Jonathan affirmed and delivered the promise of
35 percent affirmative action for women in his administration is a step
in the right direction.  Good enough, a
journey that women have been striving to achieve in nearly two decades was
achieved by the administration in less than a year.

However, in spite of these efforts, the engagement of women
in governance  is  yet to reach the desired level in Nigeria.

This is due largely to a number of factors ranging from
economic barriers to religious impediments. Because of these limitations, women
usually constitute a smaller percentage of political party membership. And
owing to their peculiar circumstance, they are often relegated to the
background in the scheme of things. Besides, only a very few men, even among
the educated, allow their wives to come out and participate in politics.

Furthermore, family responsibilities and childbearing also
hinder women from participating effectively in partisan political activities.
For better part of their lives, most women are involved not only in child
bearing but also in child rearing. Thus, much of the time they could have
devoted to politics is taken up by their maternal challenges and obligations.

Part of this challenge again is lack of adequate education.
Women constitute a larger percentage of the illiterate population in Nigeria.

But the strides and achievements of the present
administration under President Goodluck Jonathan have not gone unnoticed.

In October last year, the Minister of Women Affairs, Hajiya
Zainab Maina, at the meeting of the 13th Regular Council on Women Affairs, said
that with the achievement of 33 per cent affirmative action, Nigeria can also
attain the 35 percent target.

According to Hon (Mrs) Johnson Dibia, the action has
attained a measure of success in Nigeria considering the African setting as
regards male and female issues.

She said ‘the typical African man so commonalised the female
gender to the extent that the places she belonged were the farms and the
kitchens while the males remained kings and Lords. But now, things have changed
both at the international, national and state levels.’

Dibia who commended the placement of women in key positions
at the federal level said however that the ratio is still lopsided in
comparison to the male counterparts.

“I think it is this 35 per cent affirmative action that has
brought the Finance, Petroleum, Education ministers among others to their
position but it is still insignificant in comparism and so I am saying that the
governments at both the federal and state levels should try more and give us
this action in the real word of it

On the role of the
First Lady, Dame Patience Jonathan towards achieving the affirmative action,
she said “as our mother, she has tried so much. She actually mobilised the
women during the last pre-election campaigns and that spells out her interest
in bringing the women to limelight in the nation’s politics.

Noting the problems that the agitation for  35per cent Affirmative  Action has attracted, the former Councilor
for Environment, Works and Transport lamented the activities and behaviour of
the female gender even in their quest for the attainment of the action.

“We are the ones hindering ourselves. There is a lot of
gossip, jealousy, envy and bad behaviours among us and these will only militate
against our pursuit of this 35 per cent Affirmative Action.”

She continued “we must come together as a common people with
a common aim. It was saddening  that a
female vied for the position of
President and women did not vote for her. We must stop all forms of
negative attitudes and pursue the goal and only then will the men take us
seriously.”

Also reacting, a Human Rights Activists and Coordinator,
Women Initiative for Transparency and Social Justice (WITSOJ), Dr Jennifer
Spiff, said that the 35 per cent Affirmative Action had not been realistic.

In her words “women have not been really given the place
they fully deserve. No level  playing
ground to vie for positions electorally. There is a high fee placed on
electoral forms and huge resources in campaigns and the woman is not
economically empowered to overcoming the odds.

“We only have a handful of women at key positions both at
the states and federal  levels and that
is not enough to make us belief that we have achieved. What we have is more of
appointment handouts to the females where they dance to the tune of their
ogas  masters and that is not the true
spirit of the 35  per cent Affirmative
Action. Let’s be voted and be given the space to exercise our voting rights and
then we can say the government is trying,’ she stated.

Spiff however lauded Dame Jonathan for her giant strides in
ensuring that the voice of women were heard during the last elections saying
“she gathered the women together, mobilised them and urged them to hold their
ground in the elections even though it was only Sarah Jubril that actually
stood out.

 

Lady Usende

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Women

Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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When Rivers Women Pray

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Port Harcourt, the Rivers State capital went agog when women from all the local government areas of Rivers State came together for a prayer conference themed: “Women Converge 2025”.
The programme in it’s second series, which held at the Alfred Diette Spiff Civic Centre was put together by the Rivers Women Unite For Sim, a foundation that is nurtured by the women of Rivers State for prayers to God for the peaceful and smooth running of the state.
 Like a delegate conference, the  Civic centre was filled to the brim with women dressed in white attires.  They sang, danced and prayed to God for sustenance of peace in Rivers State while reaffirming their support for Governor Sim Fubara and his wife, Lady Valerie.
Women Converge With the sub-theme, “Women In An Evolving World”, explains the actions and strategies that the women use in fitting and succeeding in the digital and technical era that is very competitive.
During political rallies and campaigns, with their drummers, beautifully dressed, showcase their dancing steps to entertain audience.
In everything one does in the earthly world, prayers is key. Prayer, they say conquers. Women have been conquering many odds with prayers, and God answers whenever they pour out their minds concerning issues.
Of course, due to their nature, women have always been in the forefront of championing prayers, garnering supports for those in authority, taking care of their families as well as coping with their job careers.
Since the inception of the current administration, women have been relentless in ensuring that peace reigns in the Rivers state through prayers so 2025 edition of the Women Converge which is the second edition recorded huge success.
Speaking at the ceremony, the wife of the Rivers State Governor, Lady Valerie Fubara, commended Rivers women whose continuous prayers have impacted on the state and appreciated the support by the women to the Governor, Sir Siminalayi Fubara.
She described Rivers women as wonderful for the support both in prayers and solidarity to her family.
She described Women Converge 2025 as another milestone in an effort to shape the society for good and support for the sustenance of peace and development in Rivers State.
According to her, let me enjoin our women to remain prayerful because God is ever ready to answer our prayers. In all that we do, we must not forget the hand of God and seek him for direction and help.  You have always been steadfast and I urge you not to relent and together we will move our society forward.
Describing the theme, “Women Converge 2025, Women In An Evolving World”, as apt, she said it is a reflection of the very essence of actions and strategies that women adapt in navigating the new world order.
She said that despite the complexities of managing the home front and the constraints of economic realities, women had demonstrated formidable strength and resilience to confront the odds of life.
In her words, “This event underscores the resilience of our women to succeed no matter the odds, especially with absolute faith in God and determination for greater accomplishments”.
“Whether in the industry, business, agriculture, public service or even in politics, they have always shown strong determination to adapt and to accomplish like others”, she maintained.
A guest speaker at the event, the founder and medical director of  Save A Live medical centre, Dr. Okoye, told women to always take wise decisions in things concerning maternal and infant mortality.
The medical expert reiterated that women should not misunderstand the biblical idea of “you will deliver like the Hebrew women”.
He advised women to take  instructions from medical experts concerning pregnancy and child birth as those will go a long way in saving their lives and advised the women not to patronize quacks.
In a goodwill message, the former Commissioner for Environment, Prof. Roseline Konya,  expressed hope that the peace women have been praying for is already yielding positive result.
The President of Port Harcourt Chambers of Commerce, Industry, Mines and Agriculture, PHACCIMA, Dr. Chinyere Nwoga, spoke on the sustenance of peace in Rivers State as that will move the state to greater height.
Also speaking at the
Women Converge, Pastor Ene Secondus, enjoined women to continue to pray for peace and it’s sustenance in Rivers State.
One of the guest speakers, Pastor Eno Jerry Eze, during the intercessory prayers said women are the foundation of the society and explained that development of any society depends on the strength of womanhood.
The wife of the former Deputy Governor of Rivers State, Dr Christie Toby, a daughter of Rivers State, Ann Kio Briggs also graced the occasion.
Apart from the prayer session,  women from different local government areas showcased different kinds of food items in their various canopies and stands.
The Okrikans and in fact the Riverine extraction, in a food exhibition displayed fishes, crayfish, oporo (prawn), periwinkle( isam).
The women from Etche and Omuma decorated their tables with agricultural products like Garri, fufu, vegetables (okashi ala), plantain, bananas etc.
The Ekpeyes and Ogbas were not left out as they displayed their own food crops like fish, garri, fufu and the likes.
Women from Ikwerre and Emohua local government areas came with their food stuffs.
By: Eunice Choko-kayode
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