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There Is Life After Rape – Banigo

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Have you ever been sexually abused, how does it feel like? Come to think of it, when it is someone close to you that is the culprit, you may have not only felt humiliated, but dehumanised and probably felt the world should collapse on you. 
The heaviness of this vicious element upon its victims, is the reason they choose to remain silent. No! You probably do not understand the plight of these ones.
Survivors of sexual violence who decide to speak out publicly go through inexplicable emotional trauma. Often times, they feel a sense of abandonment by friends and family who have difficulty accepting their stories.
 It is particularly difficult for survivors of incest or individuals who are accusing a respected member of the community. In an abusive family, the survivor who seeks help is often denounced by the rest of the family.
 Family members sometimes resent the fact that the survivor went public with their secret or exposed the problem. She even risks being accused  of ruining the family or lying to get attention. Thus, the feeling of abandonment or ostracism. If this has happened to you, realise that you are not alone. You deserve to heal from your trauma. 
Remember, the Sexual Violence Survivor’s Bill of Rights states that no one has the right to abuse you or anyone else.  No one deserves to be assaulted or abused. You have a right to stop the abuse that is happening to you or anyone else. You have a right to pursue healing and justice for the abuse that has happened. Sexual violence is wrong. The abuser is wrong.People who protect the abuser are wrong. You are not to blame You did not destroy the family or betray their trust by speaking out about your abuse. The perpetrator destroyed the trust of the family every time he/she committed an act of abuse.
In line with this,  Rivers State Deputy Governor, Dr.  Ipalibo  Banigo has called on the survivors of sexual abuse to  speak up for the perpetrators of the heinous crime to be punished.
Dr. Banigo, reiterated this during a sensitisation campaign on the theme, “Dealing with Mental Health and Sexual Abuse in Unity Schools”,  organised by the Support  the Girl – Child Initiative Programme of her Office at the Federal Government College in Port Harcourt.
  Dr. Banigo, who through her Senior Special Assistant, Barr. Inegogo Fubara, said the programme was put together because of the importance she attaches to the  mental and psychological health of the young people,  urged  students to  speak out whenever they face any form of abuse.
“I want you to understand that the fact that you have been sexually abused is not the end of life, there is life after rape, and there is life after sexual abuse. Do not keep quiet about it, even if it was done at home or in school please speak up.”  Dr Banigo quipped.
According to the Deputy Governor, “rape is a criminal offence that is punishable, and the punishment for rape is life imprisonment”. She said even children could be jailed for rape, adding that for a child the punishment could be 14years in imprisonment.
Dr. Banigo said in 2018, the Protect the Girl Child Initiative, organized its first Mental and Sexual Abuse Seminar at the Federal Government Girls College Abuloma, where links about sexual violence and how to stop it and ensure that the voices of survivors were heard was set up.
According to her, “at the seminar in Abuloma, a female student who had been violated repeatedly, since she was eight years old, came out, and the Protect the Girl Child Initiative, in the Office of the Deputy Governor was able to take her out of the environment, provided a safe home for her and ensured that the perpetrator was reported to the police, today she is in her 200 levels in the University”.
She added that, a similar programme for about one thousand three hundred students was held at Holy Rosary College in 2018, where for the first time many students understood what it means to be sexually abused, and realised that it was not the end of the world.
Sexual assault is a life-altering event. Many survivors are affected by the trauma for the rest of their lives. They may suffer from depression, low self-esteem, flashbacks, fear, and difficulty with intimacy. Unfortunately, many of these symptoms are compounded by silence and secrecy.
Often, survivors of sexual assault do not speak out about their experiences because they are ashamed, feel guilty, or blame themselves. Some survivors keep silent out of a sense of duty to family or fear of being ostracised for what happened to them. 
During your victimization, (Rosenbloom & Williams, 1999) opined, you may have learned to not express your feelings. To express them may have increased your risk of being harmed. You may also have learned that saying “no” did not work to protect you. In such circumstances, silence may have been the only choice that made sense 
As a way of regaining their power from an event that robbed them of control, some survivors find talking about their assault an essential part of the recovery process. Others would want to disclose their experiences to a few close friends and/or family members to end the loneliness or break the family silence. A few  may also want to speak out publicly in an attempt to empower themselves and educate others about sexual violence.
Whether you are speaking to a group of one or one hundred, it takes an enormous amount of courage to tell your story. Telling can be transformative. It can help you move through the shame and secrecy that keeps you isolated. It can open doors to understanding and support. Telling is one way you can become a model for other survivors. 
It can be empowering to speak out against someone else’s crime. Speaking out can lift the burden of silence. Speaking out publicly is not right for everyone. No one should be pressured to tell their story. Survivors are heroes whether they speak out or not. Speaking out can mean many things – it can mean putting your story on paper for yourself in a journal entry, telling one trusted person, speaking at a national conference of advocates, or testifying on legislation at your state’s legislature.
There are many different levels of telling. Telling a counselor, a friend, a family member, telling publicly, telling in writing will all feel different. You may tell with detachment, anger, sadness, or occasionally, even humor (Bass & Davis, 1988). 
In any case, you may need to consider the following before going public. What motivates you to go public? What do you hope to gain? What could you lose? Can you achieve your goals through another means?  Is someone or something internally/externally pressuring you to disclose your abuse history? Who and/or what is pressuring you? Are you going to use your real name or a pseudonym?  Will you wear a disguise of some sort?  Will you be paid? If so, how much? Will the perpetrator be in the audience? Will your perpetrator’s friends or loved ones be there? Is there a chance that others will exploit you or your story? Are there safeguards available to protect against exploitation?  Will speaking out publicly hurt you in your present or future career, social life, or family life (including your spouse and children)? Are you willing to take that risk? Have you thought about safety issues? What are they for you? Would telling sever ties to your family that you would like to preserve?
You may also ask yourself if you could  live with the possibility of being excluded from family gatherings (i.e. holidays, weddings, funerals)? How would you deal with the loss? Would telling sever ties to friends with whom you would like to stay connected? How would you deal with the loss? What if responses from people are hostile? Are there ways to get grounded as a way to protect against victim-blaming comments and reactions from others?
 How might you cope if everyone around you denies your experiences and refuses to believe you. How would the anger you might face from others impact you? What if your audience had no reaction? How would that feel? How would you process and manage your own anger and/or other feelings? What support system is available to you before, during, and after the event? Are friends, family, coworkers, community members, advocates/counselors or members from communities of faith available? Which support people agreed to be available before, during, and after the disclosure? Can you realistically imagine both the worst and best outcomes that might result? Could you live with either one?

By: Sylvia ThanksGod-Amadi

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City Crime

Women And Dangers Of Obnoxious Practices

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It is worrisome to hear that a woman or a girl is bathed with acidic contents just because she refuses to adhere to one instruction or the other from an opposite sex.
Sometimes, you see a woman with bruises on the face, with one eye swollen as if she is an animal perhaps she demanded one or two things from her spouse.
A situation where a widow will be mandated to marry a brother-in-law for her to still belong to the family where she is married and to partake in inheritance should be looked into.
Severally, there have been talks, seminars, workshops, fora, arguments, bills and laws abolishing the issues that concern women, especially violence.  But much has not been achieved to curtail the menace.
Violence against girls and women has been on the increase.  From time to time, it is either girls are denied access to father’s property or a widow is denied inheritance to husband’s properties.  Even when laws are put in place about things that will help women have their rights, some persons feel that culture and tradition do not permit such laws.
We are aware that some women are rich and may not want to partake in the share of their late parents’ property, but there are vulnerable ones who may need to be empowered, through perhaps, late parents’ property inheritance.
Some of the obnoxious laws were made before now without the consent of women. There was no enough representation to either argue for or against so as to be beneficial to women generally.  Some of the laws were so primitive that even when civilisation came, became difficult to change. Very unfortunately, it is the women sometimes who execute the laws made by men in their absence. But women are suffering it.
If government can establish laws abolishing certain practices against women and girls, it will be better for them and should in the presence of women so that they can contribute as well.
For long, laws against female genital mutilation and circumcision have existed but some communities with their culture and tradition have refused to put a stop to it with reasons best known to them.
Circumcision of a full-grown girl or lady may not be the only way of attaining maturity. It is a harmful practice and the pain associated with it cannot be imagined.  The illegal operation is not performed in the hospital so the dangers inherent will be much.
For those who still practise it, the menace should be discouraged as that is not a proper way of ushering a girl into womanhood. A lot of women lose their lives due to pains experienced during the process. If it was practised in the past when civilisation was not there, it is a different case, nowadays with science and technology proving it wrong, those who still practice should resist.
We know that government is doing a lot to save women and girls from some of the pains they go through but right steps should be taken in the right direction  and all stakeholders intensify efforts in dealing with persons who perpetuate evil against their fellow women.
One issue that comes to mind is implementation even if policies and laws are out in place by relevant agencies.  The issues have been dwelt on for decades, but it is still practised as big ceremonies in some communities.
When it comes to inheritance, a girl born into a family, married or unmarried will be denied access to father’s property.
When parents are sick, the female child will pick him or her for care and offset medical bills.  If it has to do with the demise of parents, the woman and the husband will be mandated to provide a cow and perform other burial rites.
If the National Assembly makes laws concerning the well-being of women, community heads, molecular leaders, women groups and associations, religious organisations, Non-Governmental organizations (NGOs) and Civil Society Organisations (CSOs) should create more awareness through the media to sensitise rural dwellers.
In this digital era, it should be forbidden that a woman loses her spouse and she is mandated to drink water used on the late husband.
A legal practitioner,  Tam Jacobs, said if one forcefully shaves a woman’s hair with the intention that she is mourning her late spouse, she can sue that person for assault.
He said if the woman is forced to drink water used on her late husband’s body, she can also sue for attempted murder.
According to him, several cases of girl-child inheritance have been won and documented in the law court but some cannot claim it.
“Even a widow who is handicapped may not be able to make attempts so NGOs, CSOs should be in the forefront to support them and ensure that the laws are implemented at the grassroots level where they are practised”, he said.
A pharmacist, Eno Amos said any culture that does not add colour and value to life, especially as it concerns women should be abolished.
She added that implementation can be easy in the cities where awareness has been created but expressed fear that it may not be easy in the rural areas where culture is really practised.
A business woman, Agnes Ugwu, said tradition and culture were made by man and not God and wondered why people who claim to be educated still follow the tradition of ancestors who never went to school.
Ignorance also comes to play here.  If you have watched a documentary showing female genital mutilation and the gory experience the young women go through is something else.  Some of the perpetrators claim that the practice has existed for ages. Women have to learn more about issues that concern them.
A nurse, Rosy Ekeocha, said it is not about culture but about the behavior of a group of people in the community who force it on others.
According to her, let people change their behaviour and leave culture alone.  It does not happen in every family and if any family allows it that is its business.
She said we are in the 21st century, certain cultures and tradition need to be reviewed to ensure that they align with today’s reality.
Culture is dynamic she said, but that implementation of laws relating to the vulnerable in the society calls for concern.
We should not behave the way people behaved twenty decades ago, after all, we do not dress the way our forefathers dressed.  Time has evolved and things are getting better as it concerns women. We are getting more exposed and more enlightened about issues that concern us.  Information is moving round as the world is a global village.
Talking about culture nowadays, we wear shoes whereas our forefathers never had any.  They walked barefooted
far distances to get family necessities but things are better now as we are mobile.
That should also happen to culture and tradition.  There are certain aspects of our culture and tradition which are practised today that have expired long ago. We should get rid off them.
Sometime, the bill for prohibition of obnoxious practices against women at the National Assembly was a welcome development, how far have the powers that be gone to ensure that it favours women.
It is expected that the bills abolishing obnoxious practices against women and girls in the society should have started achieving results as it concerns their wellbeing.
Eunice Choko-Kayode
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City Crime

Association Raises Alarm Over Increasing Migration Of Young Pharmacists Abroad

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The Nigeria Association of Pharmacists in Academia (NAPA) has called on the Federal Government to urgently address the growing shortage of academic pharmacists in the country.
National Chairperson of NAPA, Prof. Catherine Stanley, made the appeal during the opening of the 23rd Annual National Scientific Conference of NAPA, held at the University of Port Harcourt (UNIPORT), midweek.
The event had as its theme: “Pharmacy Practice in the New Global Economy: Education, Technology and Collaborations”.
Stanley attributed the shortage of pharmacists to increasing migration of young professionals to Europe and North America in search of better opportunities.
She described pharmacists in academia as “an endangered species”, citing their migration to foreign countries and the lack of replacements for retirees and deceased colleagues.
“There is an acute shortage of needed manpower in critical sectors of pharmacy education. This trend should not be allowed to continue”, she pleaded.
Stanley urged the government to prioritise the welfare of academic pharmacists to ensure sustainability in pharmaceutical education and research.
According to her, the current situation poses a threat to the future of pharmacy training and healthcare delivery in Nigeria.
In a keynote address, Prof. Charles Esimone, a former Vice-Chancellor of Nnamdi Azikiwe University, Enugu, attributed the dearth of pharmacists to new global challenges confronting the profession.
Discussing the theme of the conference, Esimone noted that the world was more interconnected than ever, and blamed globalisation for some of the difficulties facing the education sector.
He stressed the need to balance local requirements with a global outlook.
“This realisation has fuelled a push towards purposeful best practices in curriculum development, faculty exchanges, and addressing regulatory issues across borders.
“Our curricula must train pharmacists to be effective both locally and globally, ably to understand local health traditions while applying international standards”, he said.
Esimone explained that the International Pharmaceutical Federation (FIP) and other global bodies have been working on developing a Global Competency Framework to harmonise pharmacist training worldwide.
He said the goal was to align education with the competences required to deliver essential services in any country.
He also highlighted the impact of advances in technology, which are revolutionising every aspect of pharmacy practice from dispensing processes to patient counselling, noting that the pace of change was accelerating.
“Pharmacists have increasingly embraced digital health tools, automation, and artificial intelligence (AI) to enhance their services.
“However, technology in pharmacy is a double-edged sword, it can greatly enhance our practice, but must be wielded with care”, he warned.
On his part, the Vice-Chancellor of UNIPORT, Prof. Owunari Georgewill, called on pharmacists in the academia to adopt practical and innovative approaches that would transform pharmacy education and practice in Nigeria.
Represented by the institution’s Deputy Vice-Chancellor (Administration), Prof. Chukwudi Onyeasor, Georgewill urged practitioners to move beyond theoretical discourse, embrace technology, strengthen collaborations, and align pharmacy with global standards.
“This is necessary to produce professionals who are equipped to serve a rapidly evolving healthcare system”, he concluded.
The Tide reports that the conference brought together pharmacists, researchers, educators, and policymakers from across the country to discuss innovations and strategies for advancing pharmaceutical practice in Nigeria.
Theresa Frederick & Charity Amiso
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City Crime

Foundation To Host National Conference on Value Reorientation In Port Harcourt

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The Otonti Nduka Foundation for Values Education, a non-governmental organization based in Port Harcourt, Rivers State, has said that foundation is set to host a one-day national conference on reviving Nigeria’s value system.

 

The conference which has the theme”Trends and Challenges in Upholding Values in Nigeria,” will take place on November 13, 2025, at the Obi Wali International Conference Centre in Port Harcourt.

 

Speaking with newsmen at the foundation’s corporate office in port Harcourt, Tuesday,the chairman of the Board of Trustees, Emeritus prof Otonti Nduka disclosed that the conference is being held in collaboration with Rivers State University (RSU) and aims to bring together professionals from across the country to discuss the nation’s values landscape and collectively reset the compass of the society’s ethical and values system.

 

The emeritus professor hinted that the conference will be chaired by HRM King Diete Spiff, the Amanyanbo of Twon Brass, Bayelsa State while the key note speakers include Dr. Ngozi Okonjo-Iweala, Dr. Akinwumi Adesina, and Bishop Matthew Kukah, all known for their integrity and service.

 

According to him, the nation’s value system has deteriorated, and concerted efforts are needed to reverse the trend and restore sanity to society , stressing that the conference is designed to chart a new course based on national values and ethical leadership.

 

Prof. Nduka called for support from governments, public, and private individuals to achieve the program’s objectives.

 

He noted that the foundation was established in 2006 to revitalize the moral fibre of Nigerian society through the enunciation, inculcation, propagation, and dissemination of positive values.

 

Earlier in his speech, the Chairman of the conference, prof Hillary Wordu urged the media to partner with the foundation to create the necessary sensitization and awareness for the success of the event.

 

He assured that the conference would address nagging national values issues, including insecurity, corruption, election malpractice, and injustice.

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