Opinion
Quotarization Of Military
The Tide newspaper of Wednesday, November 4, 2020, carried an item: “Periscoping America’s Rescue Operation in Nigeria”, written by one Chidi Enyie.
Barrister Enyie must be congratulated for writing such a thoughtful and insightful material, for there are many issues portrayed in that write-up. That an American citizen was kidnapped in Niger Republic and taken to the kidnappers’ criminal hideout in Northern Nigeria, necessitated the American rescue operation in Nigeria.
That the US military can fly over 7000 kilometres to Nigeria to rescue one American citizen demonstrates both responsible governance and professionalism, borne of patriotism. A long time ago, Israeli forces demonstrated similar act of professionalism in a rescue operation at Entebbe airport in Uganda which lasted for 90 minutes.
Enyie would tell us that “the rescue operation has proven that security in the North-East could be contained or ended if the Federal Government exercises the will and determination to do so”. Then, why not!
Did that swift American rescue operation in Nigeria not expose the weakness of the Nigerian military? Did that operation not require intelligence, commitment and modern technology to make it successful? Were there much noise-making and fury before, during and after the operation, enough to create panic in the operational zone? The Nigerian military should learn from the way the American forces handled the operation.
Whatever that necessitated the kidnapping of the American citizen in Niger Republic before being taken to a hideout in Northern Nigeria, the relevant issue is that there is a coordinated network of terrorism. Could such terrorist act not be associated with the Boko Haram or other sister groups? If American forces could carry out such a swift and successful rescue operation, the Nigerian military can also deal decisively with the Boko Haram terrorists. It would be relevant to ask why the Boko Haram scourge in Northern Nigeria cannot be ended. Why was it necessary for someone to suggest a dialogue with the terrorists?
Apart from the speculation that “the fight against Boko Haram is with kid gloves”, there is also a suspicion that the Boko Haram terrorists serve as “bargaining chip”. Since there are militants in the Niger Delta, IPOB in the South-East, then “why not Boko Haram in the North”, as a countervailing force? Since quota system is a common policy in Nigeria, must it begin and end with employments and sharing of resources alone? Does it matter that Boko Haram is the worst terrorist group in Nigeria?
It is worrisome to hear Enyie say that “a military chief who fought Boko Haram to a standstill was removed for being thorough with his job”. A vital question which many Nigerians have asked is what exactly is the demand of the Boko Haram terrorists, for which they must be engaged in dialogue? Niger Delta militants are asking for resource control while IPOB are demanding for a referendum
Is it a rational demand that Nigeria should do away with Western education and lifestyle? If the grouse of the Boko Haram terrorists is that Western education is unacceptable, then IPOB with a demand for a referendum, provides a rational and violent-free solution. Let us sit down in peace and agree which way each group wants to associate with others, rather than a situation where some groups feel that they are more Nigerian than others. Such glaring arrogance tends to fuel the use of militancy as a “bargaining chip”.
There is a valid suspicion that insurgency in the Northeast is pampered by the present administration “with a handful of high ranking soldiers sabotaging the efforts of the Nigerian military”. With the large number of people killed and displaced and property destroyed as a result of the fight against Boko Haram insurgency, can the Nigerian government earn a pass mark in its responsibility of protecting citizens’ lives and property? If the American government can approve the recent rescue operation in Nigeria because of one American citizen, then why would the lives of Nigerians not matter!
There are very many lessons that the federal government can and should learn from the American rescue operation in Nigeria. One of such lessons is that a citizens’ life is important and if such life can be protected by a government, then patriotism can grow and be sustained. The nation would be better and those who govern can be seen as people-friendly.
It is unfortunate but quite true that a large number of Nigerians feel alienated and unhappy with the attitude of government towards its citizens. It is needful to ask why some people should, by utterances and actions, give the impression that they have a superior citizenship than others. Or, can anyone deny that this is not the posture of some Nigerians? If we take the actions, threats and utterances of some Fulanis as examples, it would become clear why some Southerners feel that Nigeria is a divided country.
Why would any herdsman grazing cattle in my farmland threaten me for asking him to leave my farmland? Such act of impunity has become so common that some people feel that herdsmen are being set up deliberately to push some sections of the country to the wall. Even among military officials, do we not find acts and utterances which give the impression that the nation is being held hostage. Does power lie in gun and money?
A nation divided against itself would hardly stand a long time. Therefore, the demand for a thorough national dialogue is a vital means of reducing the growing tension in the land. But there is a fear that those who benefit from the current system would cleverly sabotage such moves. Like every country, Nigeria has its problems which cannot be addressed by subterfuge and blusters.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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