Opinion
Averting COVID-19 Hunger Action
Reading about the hunger protest in Philippine on Wednesday, I couldn’t help but picture what may happen in our country should there be further delay in delivering relief materials and other palliatives promised by the federal and some state governments to cushion the effect of the lockdown occasioned by the Coronavirus (COVID-19) outbreak .
Residents of a slum area in the capital city, Manila, staged a protest to demand relief goods amid a month-long Coronavirus lockdown that had left many of them without work, claiming they had not been given any food packs and other relief supplies since the lockdown began over two weeks now.
Back home here in Nigeria, President Muhammadu Buhari, during a national address last Sunday, ordered the lockdown of Lagos, the Federal Capital Territory (FCT) and Ogun State for two weeks as one of the measures to control and contain the spread of the pandemic. He announced that relief materials would be deployed to ease the pains of residents of satellite and commuter towns and communities around Lagos and Abuja whose livelihoods would be affected by the restrictive measure. Other palliative measures include: feeding of school children (though schools are on holiday); a conditional two months cash transfer for the most vulnerable in the society; two months of food rations for internally displaced persons (IDPs) and many more.
However, days into the lockdown, we are yet to see these measures come to light. Yes, the Presidential Task Force on COVID-19 told us on Wednesday that the President had approved the release of 70,000 metric tonnes of grains from the National Strategic Grain Reserves, to be distributed to the poor and vulnerable in the worst hit states, as well as persons whose livelihoods will be affected by the lockdown. A day before then, the Minister of Humanitarian Affairs, Disaster Management and Social Development, Hajiya Sadiya Farouk, had announced that no fewer than 11 million Nigerian citizens would benefit from the palliative measures. But what we have not seen is the poor people around us who have nothing to feed on, especially at this critical period, getting these relief materials. And why the beneficiaries are pegged at 11 million; the statistics used to select them are still unclear to me.
Furthermore, the minister said the palliatives distribution has started with the IDPs in the North-East who received two months’ rations of relief materials. Commendable! But should this handful of persons be the ones to have gotten these materials four days into the lockdown? How long will it take for it to go round? Is it when the lockdown ends? Perhaps, we need to be reminded that millions of those who are compelled to self-isolate for two weeks are hustlers, who eat from hand to mouth and that staying this long without food or money in their pockets is as good as asking them to choose death either by hunger or the virus.
Is government right in taking the harsh decisions? Of course, yes. Seeing the devastating effects of the novel virus all over the world, how people are dying in hundreds daily, our government, both at the federal and state levels, must be commended for all their efforts so far in checking the spread of the disease in the country. The closure of the inter-state borders, restriction of movement, banning of public gatherings, among other measures are in the interest of the people. However, one would expect that these measures will have human face. Many would have expected the palliative measures be delivered to the people before the lockdown as it obtains in other countries. In Lagos State, though markets are shut, neighbourhood food markets are set up at selected locations to cater for the needs of the people. Wouldn’t other governors and the FCT Minister adopt this? With these, you can be sure of compliance and commitment from all citizens.
However, one sure thing is that government cannot do it alone. In a country of over 200 million people with a greater population living on less than a dollar a day, coupled with our dwindling economy, we will not be realistic to think that government alone can adequately cater for the huge number of poor citizens. A whole lot of assistance is needed from individuals, organisations and corporate bodies. Gladly, we have seen actions in this direction in the past few days with the donations from banks, well-to-do individuals and even federal, state lawmakers, ministers and governors pledging their salaries for the same course.
As at Wednesday, monetary contributions to the account set up at the Central Bank of Nigeria (CBN) under the auspices of the private sector Coalition Against COVID-19 (CACOVID) was said to have hit N15 billion with 37 donors on the list. Some faith based organisations have also been quietly doing what they know how to do best – reaching out to the poor. It goes to prove the saying that when faced with a threatening situation; Nigerians never fail to aggressively tackle it, putting aside all religious, ethnic and even political sentiments. We hope that the mangers of this and other COVID-19 relief fund will use the monies for the purpose they are meant for so that when the Coronavirus war is over, there will be no need for the setting up of panel on mismanagement of COVID-19 funds as had been the case with other such funds in the past.
Meanwhile, while more corporate bodies are expected to join in the donation, other citizens should not fail to play their own role. Individually, we can help our poor neighbours by sharing what we have with them. Sellers of food items and other essential items should desist from exploiting other Nigerians by creating artificial scarcity of their goods and increasing their prices arbitrarily. As a matter of fact, there should be price control mechanism in the country which will place restrictions on the prices that can be charged for goods and services in our markets going forward. Let those truly in need of the relief materials go for them when they are eventually brought.
However, while we believe that together we can make the economic, psychological and mental torture of the pandemic bearable, government should do the needful to avert the wrath of the hungry masses.
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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