Opinion
Whose May Day?
The above title may arouse your curiosity. It is indeed meant to achieve that. As it is in most parts of the world, today is the Workers’ Day, otherwise known as ‘May Day’ in Nigeria when the rank and file of workers will file out in different regalia to commemorate what started in 1886 as a Haymarket massacre in Chicago.
Characterised by organised street protests and march past by the proletarians and their labour unions, May Day has its origin from the 1886 Haymarket massacre in Chicago where a general strike for the eight-hour work-day by workers resulted in a clash between demonstrators and Chicago police, leaving several demonstrators and police officers dead. It was, however, recognised as an annual event in 1891, following a proposal by Raymond Lavigue that called for international demonstrators on the 1890 anniversary of the Chicago protests.
The International Socialist Conference Meeting in Amsterdam in 1904 ratified the position and called on all Social Democratic Party organisations and trade unions of all countries to physically demonstrate on May 1 for the legal establishment of the eight-hour work-day for the sake of the proletariat and universal peace.
The conference also made it “mandatory for the proletariat organisations of all countries to stop work on May 1 wherever it is possible without injury to the workers.”
Since then, more than 80 countries of the world have set aside May 1 of every year as an official holiday, while many other countries celebrate the day unofficially.
In Nigeria, there is already a whiff of festivity in the air for this year’s May Day celebration. Uniformed clothes have been sewn, May Day cakes bought, dignitaries invited, while various venues of the May Day celebration across the country are wearing beautiful looks.
If the celebrations of the past one decade are anything to go by, it is obvious that May Day has lost its soul to merry-making and political patronage. Rather than serving as an organised rally that provides a good platform for Nigerian workers to speak loud about their harsh working conditions with a serious demand for an improvement, and to remember the fallen heroes who struggled and died for the emancipation of workers from the burgeosie, May Day has been turned into a jamboree.
Labour unions appear contented with cutting May Day cakes and interacting with politicians who would offer them mouth-watering promises that would never come to pass. This, by historical convention, falls flat of the significance of the day. The festive garb the May Day has assumed is not in tandem with the soul and spirit of the Chicago’s Haymarket massacre.
The general social and economic challenges facing the Nigerian workers are most daunting such that our labour unions should have used the May Day celebration to drum to the hearing of the government the need for not just a living wage, but a better standard of living for their members and the entire populace.
For over a decade, massive unemployment has been the greatest challenge facing the Nigerian youth. Universities, polytechnics and colleges of education churn out graduates on annual basis without corresponding job opportunities to absorb them.
Casualisation of workers is another icing on the cake of unemployment in Nigeria. This has left many workers vulnerable to all sorts of abuses, manipulations and victimisation by their employers. The oil sector which is regarded as Nigeria’s economy driver is the worst culprit. In many companies, employees have to negotiate retrenchment and redundancies with their employers, while some employees are banned from belonging to trade unions.
Many workers, especially bankers have lost their jobs due to elitist banking reforms,while civil servants whose jobs are more secured live from hands to mouth.
Today, in the country’s pay structure, councillors of local governments, most of whom are barely literate, earn more than university professors. Even at that, many states are yet to effect the N18,000 minimum wage approved for their workers, even though it was the fulcrum of their campaigns before entering office.
Today, owning a personal house is a luxury for a level 16 officer in the civil service, without external financial support or other means of income. Except in few states where government provided official cars for this category of officers, it is most sad and worrisome seeing level 16 officers, most of whom are already on retirement list, work around the streets with their ‘Leggediz Benz,’ as some would derisively put it. Little wonder then that these high ranking officers, after retirement, quickly surrender to poverty, without a car and a personal house.
In the good olden days of civil service, the accommodation and mobility of certain categories of officers, from level 14 to 17 were taken care of by government through housing scheme and car loan. These are some of the demands the labour unions should make for their members on a day like this. Beyond the annual rhetorics of ‘we are negotiating with ‘government,’ ‘government has promised to accede to our demands,’ ‘Nigerian workers will want to know from their leaders concrete steps they have taken to better their welfare and those of their families.
If at the May Day rallies today, our union leaders still dance around our welfare and dish out the salad of empty rhetorics that were features of past celebrations, we should all ask ourselves whose May Day are we celebrating? Is it the May Day for the long suffering workers of Nigeria whose living wage has been bastardised by the high cost of living and arbitrary taxes and who have lost their voices and rights to protest injustice in their working places or the May Day of the political elite and the capitalist entrepreneurs who have made us slaves in our our country?
Boye Salau
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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