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  Symbolism Of Narcotic Palliatives

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Mechanism of the degeneration and corruption of human races, communities and groups accounts for much of current experiences across the globe, with Nigeria featuring as one environment of growing density. The principal purpose of life on earth is not all about gains, profits and successes in material pursuits, but largely growth in personal awareness, consciousness and ability to drop excess luggage and encumberances, and become free indeed.
Unfortunately many organisations have been able to divert the attention of several persons away from the principal issues of human existence.
Backward communities and nations across the globe have earned their current status because of not being able to keep pace in the development process; or, after having advanced higher in the past, became degenerate through corruption, vanity and indolence. Neither is the incarnation or coming together of people of similar status and characteristics in particular environments, an error or arbitrary occurrence. Individuals are born into circumstances and environments where they deserve to be, and where they can strive along with others of similar inner qualities, and then improve better.
Through personal guilts and deficiencies, people are compelled through their mutual experiences, to assemble in environments homogeneous with their characteristics, as a means of faster learning experiences. Thus environments characterised by savagery, terrorism and barbarism become suitable learning spots for such individuals burdened with corrupt tendencies, so that through mutual sufferings and agonies they can, if they become penitent, progress to improved status.
Among the guilts which result in the degeneration of human status are inadvertent or deliberate misleading and misinforming of the masses by individuals and organisations. For example, the grace contained in the mechanism of repeated earth-life, has been denied and distorted by individuals and organisations that profess to disseminate the truth. Is it right for a clergyman to assert that: “there is nothing like reincarnation”? Either such a preacher knows the truth about such matter, or he is ignorant about it! The price for misleading the masses is quite great!
It is a pity that many guilts that humans incur often arise from prattling and careless talks, such as expressing opinions on issues which an individual knows nothing about. Thus when individuals and groups allow themselves to degenerate through personal guilts, the process of rising up to a previous status of nobility is always arduous and painful. It would involve having to cross the path of those whose progress was retarded through some careless or misleading statements. The situation is worse when the habit making careless and unguarded statements becames a regular lifestyle.
Accumulation of personal guilts arising from minor origins, often weigh individuals down in ways which they rarely recognise. The process of wanting to create an equilibrium and inner harmony can bring about the use of palliative measures. Common among such palliatives are narcotics of various nature. For emotional balance and stability, chemical palliatives include psychothropic substances commonly called narcotics. However, the process of narcotisation goes beyond intake and consumption of chemical substances.
Let us admit that there are numerous corrupting influences in the Nigerian environment, all of which are meant to narrow down the possibility of having easy access to personal salvation, via the light of truth. Abuses, negligences and deficiencies of the past, whether inadvertent or deliberate, are not easily thrown aside and detached from individuals, unless they are followed, by genuine penitence, change for the better and some redress and appeasement, from those hurt and injured.
Unfortunately many people rarely know the mechanism of nemesis as well as the mechanism of narcotic palliatives. No man is free unless he is free from burdens and encumberances of guilts; neither are such guilts obliterated without knowledge of the truth and laws that govern human existence. However we twist and turn everything, humans are subject to an irrevocable responsibility and obligation to atone for our wrong-doing and negligences. Neither sermons nor legislations have addressed these issues adequately and correctly.
Taking the historical incident of June 12 as a reference point in Nigeria, it can be said that seeds of wrong deeds grow to replicate their species, until serious efforts are made to extirpate them from the grassroots through a cleansing and purification process. One principal actor in the June 12 episode, a few weeks to his death this year, was an unpleasant sight and a testimony that humans pay painfully for their misdeeds. Rather than genuine penitence, confession and atonement, some people take the step of taking refuge and seeking solace in narcotic palliatives. Resort to denials, buck-passing and concealment of ugly skeletons make the attendant prices more painful and cumbersome, such that those who murder sleep, rarely sleep any more.
Apart from the physical aspect of narcotisation, involving the use of psychotropic substances for purposes of temporary relief from the pains and realities of life, there is also another aspect of application of narcotic palliatives. Sometimes known as shut-down process in practical psychology, non-physical aspect of narcotisation involves drifting into the realm of illusion. It is a situation where an individual withdraws into a recluse life, insensitive about others and what happens to them. The recluse does not only keep out everybody from his life, but also shuts himself down in voluntary seclusion.
Victims of serious shocks and personal tragedies can take this line of seclusion as a narcotic palliative, but the situation is often a catharsis of the soul or a serious feeling of guilt, calling for purgative measure. The Guardian newspaper would remind us that the human conscience is an open wound which only truth can heal. It does require truth to pacify the conscience, but cathartic phenomenon calling for the use of narcotic palliatives, signifies far-reaching burdens that demand purgative measures.
Unfortunately many persons oppressed by guilts rarely have the courage or will to drink of the water of mara since it is very bitter. Thus the common alternative is the resort to narcotic palliatives. It is sad also that human institutions provide such palliative measures that give temporary solace rather than dig out why there are apparently “inexplicable” experiences and pains in life. The sad burdens of June 12 will still linger on!

By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.

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Metro

From Himalayan Ice to Niger Delta Floods: How Melting Glaciers Will Reshape Nigeria’s Coastline

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On Wednesday August, 26, 2026, the world watched Nepal as glacial collapse sent a wall of water tearing through the Nepal-China border mountain villages, swallowing homes, schools, roads, bridges and hydropower plants and causing significant loss of lives. All these were gone in minutes.

According to reports, the first indication that something was amiss came at 8.37 am local time,when the earth started shaking along the Nepal-China border, north of Kathmandu.

Scientists later established the fact that an enormous chunk of glacier sheared off from high on a mountain.This plunged into the river below. The section of the glacier that fell was approximately 2,000 feet wide.

A Professor of Hydrology at the Imperial College, London, Wouter Buytaert said, “this is the type of event that is triggered by climate change. Global warming strinks glaciers making it more likely for them to break apart.”

So far, more than 1000 people are found dead, 4,267 individuals rescued. As at Tuesday, 1st September, 2026, more than 4,400 people still reported missing and and more than 65,000 people affected in Nepal and Tibet. There are fears that the numbers of dead may still rise exponentially.

That disaster in the Himalayas feels far from the Niger Delta. But climate science tells us it is connected. The ice that melts in the Antarctica, Arctic, Andes, Himalayas,Alaska,Alps,Mt. Kilimanjaro and Mt. Kenya does not stay there. It flows into our oceans, and our oceans decide what happens to the Niger Delta.

For a proper understanding, we need to put this in perspective. What are glaciers?Glaciers and ice sheets are large masses of ice that form when fallen snow is compressed and recrystallised over the course of thousands of years. The two types of glaciers are the continental glaciers and the alpine (mountain)glaciers. The glaciers exist on all the world’s continent except Australia.These glaciers hold about 68-70% of the world’s freshwater. Together, they cover approximately 10 percent of the Earth’s total land mass.

For 10,000 years they were relatively stable. That changed in the 1900s. Since 1990, glaciers have lost over 9 trillion tonnes of ice. The World Meteorological Organization (WMO) and the World Glacier Monitoring Service confirms that global glacier mass loss has accelerated, and 2022-2024 were the 3 largest loss years on record.

All 19 of the world’s major glacier regions reported a net annual loss of ice mass, though, year 2023 set an individual annual record for single-year water loss with glaciers shedding approximately 600 gigatons of water.

In October of 2023, during a visit to the Everest region in Nepal, the United Nations Secretary-General, Antonio Guterres called on the world to “stop the madness” of climate change, warning that the disappearance of glaciers altogether looms even larger.

However, researchers in recent projections show that mountain glaciers will lose one quarter to one half of their mass by 2100 for global temperature change scenarios. A third of glaciers in the World Heritage sites are set to disappear by 2050.

Also, many mountain regions have already witnessed radical glacier loss with many low elevation and small glaciers around the world, including all of Africa’s remaining glaciers at risk of disappearing within this century.

The ice is melting because global temperatures have risen to almost 1.4°C since pre-industrial times. The extra heat turns ice to water. As a result, the gradual disappearance of glaciers contributes to rising sea levels, increased risk of drought in densely populated plains and atmospheric pollution,where ancient greenhouse gases like methane trapped deep beneath the ice are released.

Glaciers in Greenland, Antarctica, Alaska and the Himalayas melt into rivers into the Atlantic, Arctic and Pacific Oceans.
The meltwater adds volume to the ocean. Thermal expansion of warmer seawater adds more water. Global mean sea level has risen from 21-24cm since 1900, and the rate has doubled since 2006. All this add up to the pressure in Nigeria’s Niger Delta, which over the years has witnessed severe flooding.

The Niger Delta Coast of Nigeria has 853km of coastline facing the Atlantic Ocean along the Gulf of Guinea.It stretches to a total of nine states including Rivers,Bayelsa, Akwa Ibom, Cross River, Delta, Edo, Lagos, Ogun and Ondo. The coastline comprises inshore waters, coastal lagoons, estuaries and mangroves especially in the Niger Delta. The Niger Delta is a low-lying, sediment-based delta. Bonny, Brass, Okrika, Warri and Lagos Island generally sit across low-lying coastal terrain. .

So the meltwater from thousands of kilometers away ends up pushing against the shorelines of the Niger Delta, raising tides, and pushing saltwater into our creeks and groundwater.

The impact of the melting glaciers are enormous on the Niger Delta.The glacier melt may not cause a Himalayan-style flood, but may cause slow, compounding damage.

This is mainly due to the fact that higher sea levels mean king tides which now reach further inland. Communities in Okrika, Nembe, and Lagos Bar Beach already lose land yearly. With 0.5m rise by 2050, 30-50% of the Delta could face annual inundation.

Furthermore, as sea level rises, salt pushes into coastal aquifers and surface water. This is critical for the Niger Delta where people depend on shallow hand-dug wells and boreholes 10-20m deep for drinking water. Salinity ruins drinking water and kills agricultural crops.

Also, it will lead to worsened flooding and extreme rainfall. Climate change makes rains heavier. When high tides meet heavy rain with poor drainage in most Niger Delta communities and urban cities, floodwater has nowhere to go.

The critical impact will be the loss of livelihoods in the area. Fishing and farming in the Niger Delta area depend on brackish water balance. More salt from floods results to fish migration, and also crop failure.

The massive inflow of water may lead to Infrastructural damage: roads, refineries, industries and businesses at the coastal line are affected, while repeated flooding corrodes and disrupts production.

With the continuous melting of the glaciers, the next five years and beyond for people of the Niger Delta region is ominous.

By 2031, scientists evisage more “nuisance flooding” during high tide with 10-15cm additional sea level rise globally. And by 2050, according to the Intergovernmental Panel on Climate Change (IPCC) projects 0.28-0.55m sea level rise even if countries cut down on emissions. This will translate to more flooding and moderate coastal flooding will happen 10 times more often than it does today.

High tide will routinely flood coastal streets, damaging local infrastructure and threatens fresh water supplies. For the Niger Delta, that means displacement of communities and billions in damage.

What is worse? By 2100, if emissions continue, 1-2m sea rise is possible and this will make parts of the Niger Delta to become uninhabitable, if there are no massive defenses put in place.

While the rest of the world are preparing to abate disasters, the Niger Delta and Nigeria as a whole seem to be asleep to the reality that is beckoning.

The rest of the world are developing early warning systems for disasters, community evacuation drills and placements.

The UN 2025 report shows that 119 countries are now covered by a multi- Hazard Early Warning System. Launched in 2022 by United Nations Secretary-General, Antonio Guterres, Early Warning for All is a ground breaking initiative to ensure that every one on Earth is protected from hazardous weather, water or climate events through life saving early warning systems by the end of 2027.

In the Netherlands the government used a technique known as Delta Works. They have built a country below sea level. The Delta Works is a massive network of dams, slluices, locks and storm surge barriers built to protect the Southern part of the Netherlands from catastrophic flooding after the 1953 floods.

The Dutch also use a system to strategically open and close dams that redirect massive volumes of river water to flush salt water back into the North Sea.

The United Nations (UN) and IPCC have begun the Global Stocktake-monitoring and inventory of climate issues of countries. There is the Loss and Damage Fund under the UN Framework Convention on Climate Change agreed at the 28th annual United Nations Climate Change Conference in Dubai 2023 to help vulnerable developing countries facing climate-induced impacts.

It is important to commend the African Union for the Climate Change and Resilient Development Strategy which it is delivering on African goal for inclusive and sustainable development. Aslo, the Great Green Wall project to combat land degradation, desertification and climate change across the Sahel region. They must find a way to bridge the funding gap for the projects, which is huge.

Nigeria has to wake up from its deep slumber on these issues. What Is The solution?
If we cannot build Dutch sea walls tomorrow, we can do “smart adaptation”.

Research is key in this direction. Research institutes and the Nigerian Meteorological Agency (NIMET) must monitor sea levels, salinity in boreholes, and map vulnerable communities.You cannot adapt what you do not measure.

We must return to nature-based solutions, such as restoration of mangroves in the Niger Delta. Thick mangrove forests act as natural wall against storms, hurricanes and rising sea levels One hectare of mangrove absorbs waves better than concrete and costs less. It also stores carbon.

Another solution is Water Safety,thereby investing in rainwater harvesting, deeper boreholes >40m above saltwater intrusion, and household water treatment for communities. This tackles Sustainable Development Goal 6.

We must adopt early warning. SMS flood alerts for communities like what Nepal is doing. Recently, the Federal Government of Nigeria issued alerts that over 2000 communities would face flood risk across 30 states. Seven states were identified as critical hot-spots.

In a statement, the Director of the Erosion, Flood and Coastal Zone Management Department, Mr. Usman Bokani said Akwa Ibom, Delta, Kogi, Benue, Rivers, Bayelsa and Ebonyi states could be critical areas during the forecast period. Also, Adamawa, Kwara,Taraba and Kebbi states had been categorised as high risk locations. Some communities in Borno, the FCT, Plateau, Nasarawa and Yobe states are expected to experience moderate flooding during this period. This is a good start.

Nigerian government must do all it takes to access funds in the area of foreign policy and finance and use it appropriately. Government should access the United Nations Loss and Damage Fund. Also, integrate climate into the Niger Delta Development Commission(NDDC) Masterplan and push for “polluter pays” from oil companies to fund adaptation.

Communities ought to be involved in this through information and education. Let them be enlightened about the consequences of their actions that lead to climate change. Government must mobilze communities in this regard. Climate adaptation works when people own it.

In conclusion, it is important to stress that
the ice in Greenland and the water in the Niger Delta are linked by one ocean. Nepal’s glacier burst was a warning. Our warning may be slower, salt in our wells, water in our streets, people moving from their ancestral homes, and more.

But we still have time. If Nigeria invests now in monitoring, growing mangroves, and community resilience, we can reduce the damage. Climate change is global. The response must be local.

 

By: Dr. Ibinabo Ogolo

Dr. Ibinabo Ogolo is a Research Fellow at the Institute of Geosciences and Environmental Management, Rivers State University, Port Harcourt, Nigeria.

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Opinion

What Do Nigerians Want?

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Quote:” … that is a vicious cycle; government provides, vandals destroy, government repairs, and citizens pay again.”
Sometimes, one is forced to ask a painful question: What exactly do Nigerians want? We complain when the government fails to provide infrastructure. We demand good roads, functional hospitals, electricity, railways, bridges, water and other public amenities. But when these facilities are eventually provided, some Nigerians turn around to steal, vandalize, destroy or misuse them. So, what exactly do we want? The contradiction is disturbing. Recently, a report stated that Sa’ad Abdullahi, an APC member of the Nasarawa State House of Assembly representing Umaisha/Ugya Constituency, donated 50 ceiling fans, 40 standing fans and 50 orthopedic mattresses to Umaisha General Hospital in Toto Local Government Area. According to the report, when he returned to the hospital a few days later for a follow-up visit, he discovered that all the items had allegedly been sold.
If the report is accurate, it is simply outrageous. A hospital is supposed to serve the sick, particularly poor Nigerians who cannot afford expensive private healthcare. How can equipment donated to improve healthcare delivery suddenly become somebody’s merchandise? And this is not an isolated case. A video currently circulating on social media shows a man raising the alarm over the alleged theft of bolts from the First Niger Bridge. We have also seen reports of people breaking concrete pavements to remove iron rods. Railway components such as bolts, nuts, clips and fish plates have reportedly been stolen in different parts of the country. Electrical cables and wires are also routinely stolen, disrupting electricity supply and sometimes exposing entire communities to danger. Then there are manhole covers. In many cities across the country, stealing manhole covers has become so common that it hardly generates outrage anymore.
 Yet an uncovered manhole can become a death trap. A pedestrian, cyclist, motorcyclist or driver could plunge into one at night and suffer serious injury or even death. Why do we keep doing this to ourselves? Perhaps the person stealing a bridge bolt thinks it is only a small piece of metal. The person removing a railway component may think it is just another piece of scrap. The person stealing an electricity cable may see only the money he will make from selling it. But public infrastructure does not work that way. A single missing bolt may appear insignificant, but hundreds of missing components can compromise the integrity of a structure. Tampering with railway tracks can cause derailments and mass casualties. Stealing electricity cables can disrupt power supply and cause electrocution. Removing iron rods from public structures can weaken them.
Infrastructure vandalism is therefore not ordinary theft. It is a crime against human life. What is even more disturbing is that those who engage in these acts often steal from facilities they themselves complain are inadequate. We complain about poor healthcare, yet hospital equipment is stolen. We complain about bad roads, yet drainage infrastructure is vandalized. We complain about insecurity, yet streetlights and electricity installations are destroyed. We complain about poor transportation, yet railway infrastructure is vandalized. We complain about government waste, yet public property is treated as though it belongs to nobody. This mentality must change. Government property is not really “government property”. It is our property. It is paid for with public funds. When a public facility is destroyed, taxpayers ultimately pay for its repair or replacement.
 Every vandalized facility means money that could have been used to build something new must instead be spent replacing what we already had. That is a vicious cycle: government provides, vandals destroy, government repairs, and citizens pay again. Of course, poverty is often cited as a reason for stealing public infrastructure. Poverty is real, and the economic hardship confronting many citizens cannot be ignored. But poverty cannot justify an action that deliberately endangers the lives of others. A hungry man stealing food is one thing. A person removing a bolt from a bridge or railway track, knowing that its absence could cause an accident, is something entirely different. There must be a line between economic hardship and criminality. Government must also take enforcement seriously. Those caught vandalizing critical infrastructure should face the full consequences of the law.
But enforcement must not stop with the person physically removing the material. Who bought it? Who financed the operation? Where was it taken? Who is making money from the trade? There is often a market behind every stolen piece of infrastructure. Scrap dealers and other buyers who knowingly purchase stolen government property must therefore be investigated and held accountable. If there is no buyer, there will be little incentive for the vandal. Technology can also help. Critical infrastructure such as bridges, railway lines and electricity installations should, where practicable, be protected with surveillance cameras, alarms and other monitoring systems. Regular inspections should be carried out to identify missing or damaged components before they become hazards. Engineers should equally explore practical anti-vandalism measures, including securing vulnerable bridge and railway components in ways that make unauthorised removal more difficult.
But the government cannot do everything. Citizens must become the first line of defence. Community leaders, traditional rulers, religious organisations, youth groups, transport unions and residents’ associations should encourage people to report suspicious activities. Nobody should watch someone dismantling a public facility and simply walk away because “it is government property”. It is not. It is our property. If we want good infrastructure, we must protect it. If we want functional hospitals, we must safeguard their equipment. If we want safe roads, bridges and railways, we must stop stealing their vital components. And perhaps, before asking what the government can do for Nigerians, we should also ask ourselves: What are we doing to protect what belongs to all of us?
By: Calista Ezeaku
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Opinion

Life’s Strange Sense of Humour

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Quote:”We come with nothing. We fight for everything. We leave with nothing”. 
Life has a strange sense of humour. It welcomes us into the world empty-handed, places us in a battlefield called survival and, after all our struggles, eventually escorts us out almost exactly as we came—with nothing. Between those two points lies the drama of human existence: ambition, love, loss, greed, pride, fear, hope, disappointment and regret. We arrive naked, helpless and owning nothing. We have no certificates, titles, bank accounts, houses, cars, followers or enemies. Yet, almost immediately, life begins to measure us. By the time we learn to walk, we are being compared. By the time we learn to speak, expectations are already being placed upon us. As we grow older, the race becomes more intense. We begin to chase education, employment, money, recognition, influence and power. First, we fight for food. Then we fight for comfort.
We fight for education, jobs and promotions. We fight for relevance and recognition. We fight to build businesses, acquire property and secure our children’s future. There is nothing inherently wrong with ambition. Indeed, the desire to improve one’s circumstances is part of what drives human progress.The problem begins when the pursuit of success becomes the purpose of existence. Some people sacrifice their peace for wealth. Others sacrifice family for political power, friendships for influence and integrity for material gain. In the race to become somebody, they forget that they were already somebody before they acquired the things they are desperately trying to possess. Ironically, the more we acquire, the more complicated life can become. Wealth may bring comfort, but it can also bring anxiety about protecting what has been accumulated.
Power can bring influence, but it may also produce suspicion and loneliness. Fame can bring applause, but applause is temporary. Even success can attract people whose interest is not in the person but in what the person possesses. We build large houses, sometimes bigger than our actual needs. We acquire several vehicles, accumulate properties and protect our possessions with security. We spend years gathering things that may eventually outlive us. And still, we keep running. We run even when the body is tired. We continue competing when the soul is exhausted. We chase approval from people who may not remember our names tomorrow. Society often teaches us to equate possession with achievement and busyness with importance. We are sometimes made to feel that slowing down is failure and contentment is a sign of weakness.
But life eventually asks a question that money cannot answer: What was the purpose of all the chasing? One day, the race ends. Death is the great equaliser. It does not negotiate with billionaires or beggars. It does not ask about political office, academic degrees, social-media followers, family connections or bank balances. Before death, the distinctions we spend our lives protecting become remarkably insignificant. The powerful and powerless eventually return to the same earth. The rich and poor ultimately face the same silence. The hands that spent years accumulating possessions eventually become empty. That is life’s strange sense of humour. We spend decades fighting to possess things we cannot take with us. This does not mean that wealth, education, career advancement or material success are meaningless. They are valuable and can make life better for ourselves and others.
The issue is what we do with them and what they do to us. A wealthy person who uses his resources to transform lives has achieved something greater than mere accumulation. A person in authority who uses power to serve rather than oppress has created a legacy. A successful professional who opens doors for others has made success meaningful. In the end, what matters most is not merely what we had but what we did. How many people did we encourage when they were discouraged? How many lives did we touch? How many people did we lift instead of crush? How many hungry mouths did we feed? How many broken hearts did we help heal? How many people became better because they encountered us? These are the questions that possessions cannot answer. Life is not ultimately remembered by the size of our houses but by the warmth of our hearts.
Not by the number of titles before our names but by the testimonies behind our names. Not by the wealth we accumulated but by the worth we demonstrated. Kindness costs little, but its memory can last for generations. Integrity cannot be deposited in a bank, yet it can become a priceless inheritance. Love occupies no physical space, yet it can outlive the person who gave it. Perhaps, therefore, the wisest way to live is to pursue success without becoming enslaved by it; to acquire wealth without allowing wealth to acquire us; to seek influence without losing humility; and to build a future without forgetting to live in the present. Tomorrow is waiting, but tomorrow is not guaranteed. So, while we are here, let us build, but let us also give. Let us succeed, but let us also serve. Let us acquire but  let us remember to share. Let us pursue our dreams, but let us not sacrifice the people who make life worth living.
Life is funny, not because it is meaningless, but because we often misunderstand its meaning. We come with nothing. We fight for everything. We leave with nothing. The real question is not how much we will leave behind in material possessions, but what kind of footprints we will leave behind in human hearts.That is the legacy that matters.
By: Sylvia ThankGod-Amadi
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