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Cultism As A Misnomer

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A news report in The Tide (Wed. 30/10/2019) that “158 Cultists Surrendered Arms in Emohua”, makes it needful to throw some light into the cult phenomenon. It is in the religious angle that the cult phenomenon rightly belongs, representing break-away extremist, radical, resistant groups which can resort to terrorism to defend their beliefs and methods. Leaders of such break-away groups often claim to have some calling or illumination directing them to veer into unusual practices and beliefs. Cultism relates to epistemology.
In Nigeria currently, there are many such break-away sects who claim to have some unusual powers for healing, exorcism, miracles and wonders. Through serious investigations, one finds that there is an element of sublimation whereby the generative power is diverted away from sex and procreation into psychism. There are such groups like the Illuminati, the case of Rev. Jim Jones who led his followers into mass suicide in Guyana; Emmanuel Swedenborg (1688-1772) who went into exploration of the psychic world, etc.
The case of Joan of Arc (1412-31) was a combination of altered state of consciousness (ASC) and anamnesis. Anamnesis is the recall of experiences of thousands of years ago, which can also come about through regressive hypnosis. Some people get fascinated with these claims and the exploration of the psychic world. Many who step too far into such project often lose their mind. Regression into insanity or witch-craft is an open invitation.
Really worrisome aspects of cultism come from secret activities of the security community and faddishness of fans of great celebrities in music, sports, films and other charismatic heroes. Despite the coming and going of chief executives in governments, national security outfits constitute a cult of cryptocrats of which only the topmost hierarchy are the patrons. Through research and experiments, series of brain-control techniques and mechanisms have emerged, through which means anyone can become a zombie.
Without going into how the cryptocracy works, let it suffice to say that secret service operatives world-wide enjoy a wide immunity and anonymity, making it possible for them to reach anyone and do anything but get away with it. What is cult if not secrecy, invincibility and mysteriousness!
From the angle of faddishness, youths can easily be influenced and carried away by charismatic stars and celebrities. Groups of fans soon turn into clubs, misnamed cults, whereby passions and fashions grow into attitudinal change, with some attendant change in mindset and life-style. The possibility of such groups of impressionable youths having a god-father, with cash and other largesse to dispense, can provide wide channels of expression.
There are various international groups fishing around for youths to entice for various purposes, including the possibility of injecting “occult blood” into them through various electronic means. Some of Nigerian youths, in and outside universities, as well as various political office holders, are not quite themselves. There are many factors responsible for behavioural aberrations among Nigerian youths.
From the angle of criminal fraternity, cultism develops because of devotion and deep commitment to what the patrons and barons present as the ideal. Because oath-taking is involved for the purposes of secrecy and protection, minions hired for covert activities are afraid to pull-out when they know more of what they are into. Fields of criminal operations include drug peddling, arms trade, smuggling, oil theft, terrorism including kidnapping for ransom, etc.
What we call cultism is the enthronement of gangsterism as a system of governance, whereby hustlers for political power engage and use groups of youths as vanguards and support team at grassroots levels. With money, arms and oath-taking, coupled with some fetish rituals, devotion, commitment, secrecy and solidarity develop among the footsoldier, misnamed cultists.
Recruitment and brain-washing of some youths became common during the Nigerian Civil War, whereby local youths, out of fear and the desire for protection, served groups of soldiers in some unethical errands. Even now, there is a belief in some quarters that force, gangsterism and arms-twisting are essential means to drive the society. Existence of various contending interest groups, coupled with mass docility, resulted in the creation, arming and buying of various groups of gangsters, misnamed as cult groups.
It is an interesting and instructive field of journalistic research to understand the antics and operational mechanism of cultism in Nigeria. For the younger ones who would fear to die, there is a limit they can go. Cultism has more to do with devotional commitment to some religious ideals, and for some people, these would include use of terrorism and gangsterism to achieve some goals. Thus, where the end justifies the means, no harm is done.
Perhaps, the features of belief, devotion, commitment, secrecy and solidarity account for the use of the term “Cult” for all kinds of extremism. Thus, cultism as a belief system would include all groups of terrorists and gangsters in the domains of religion, politics, crimes, etc, who see the justice of their methods in the end result of their activities. This idea cannot sell in a sane and democratic society.
The use of unconventional drugs, weeds, brute force, secrecy and chicanery to get results through the abuse of the human mind and free will, cannot be described as right or ethical. Various studies in the ways that power has been abused in human history reveal quite shocking strategies, ranging from abuses of the human mind and body, to the abuse of the Name of God. In the political front, alliances and cabals have used power for personal and group benefits, at the expense of the masses. From the angle of symbolism, cult is defined as the use of mask to carryout tasks and for ceremonial purposes. Include Yahoo boys and their mothers.

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CAN President Tasks Christians On Unity

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Against the backdrop of rising economic challenges and global uncertainties, the President of the Christian Association of Nigeria (CAN), Archbishop Daniel Okoh, has called for calm, unity, and responsible leadership as Christians across the country mark Palm Sunday, yesterday.
In a statement released yesterday, Okoh reflected on the significance of Palm Sunday, saying that it is a moment that symbolises peace, humility, and hope, even in times of tension and uncertainty.
He further explained that Jesus entered Jerusalem with calm resolve, not as a display of force, but with a message of peace and purpose.
The CAN President noted, “The message of the Christian observance is particularly relevant as many Nigerians grapple with economic hardship, including rising cost of living, increasing fuel prices, and escalating food costs.”
He attributed part of the economic pressure to global developments, especially geopolitical tensions involving Iran, Israel, and the United States that are already impacting energy markets and, by extension, everyday life in Nigeria.
He stressed that across the country, families are feeling the weight of these times, with transport costs rising, food prices climbing, and daily life becoming more difficult.
He stated that Nigerians are primarily concerned with survival and stability, appealing to leaders at all levels to be mindful of the tone and impact of their words and actions.

According to him, when life feels uncertain, people need reassurance, they need stability and the confidence that those in authority understand their struggles. He stressed that the lessons of Palm Sunday should guide leadership, as true leadership is defined not by force or rhetoric, but by empathy, restraint, and a commitment to the common good.
He stressed that it is a time for decisions that ease burdens, calm anxieties, and bring people together, and called on the Church and Nigerians of all faiths to embrace their responsibility in promoting peace and unity.
He said Palm Sunday serves as a reminder of a time when people from diverse backgrounds came together in shared hope and purpose, pointing out that the same spirit is needed now to stand for peace, strengthen unity, and support one another, especially in a season that could easily tilt towards tension.
Okoh encouraged young Nigerians and those most affected by the current economic realities not to lose hope, acknowledging that while the challenges are real, they are not insurmountable.

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Acting Provost Dismisses Alleged Missing Equipment Claims At Rivers Health College

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The Acting Provost of the Rivers State College of Health Science and Management Technology, Dr. (Mrs.) Peace Chigozirim Amadi has refuted claims circulating in the media suggesting that laboratory equipment went missing from the college.
In a recent statement, Dr. Amadi described the reports—particularly those attributed to certain publications—as false and misleading. She emphasized that all laboratory equipment at the college remain intact.
“I am here to set the record straight. No laboratory equipment disappeared from my college. Nothing is missing,” Dr. Amadi said, challenging anyone with contrary claims to provide evidence, including the names of the equipment and their supposed locations.
She further noted that the college recently underwent an accreditation exercise, during which significant investments were made in laboratory equipment. According to Dr. Amadi, these items are fully accounted for, and the college maintains a robust security system to protect its assets.
“Everything is intact. Nothing disappeared. The information being circulated is false and should be discarded,” she reiterated.
Beyond addressing the allegations, Dr. Amadi also called on media practitioners to exercise professionalism and verify stories before publication. “I want to plead with journalists to always verify their stories. Junk journalism does not help anyone. No matter the information you receive, it is important to hear the other side before publishing,” she said.
While social media posts have occasionally raised concerns about various issues in the region’s health education sector, including extortion and examination malpractice at related institutions, there is no independent evidence from credible news sources confirming that equipment went missing from Rivers State College of Health Science and Management Technology.
The college, a public tertiary institution based in Port Harcourt, Rivers State, is accredited to offer a variety of health-related programs, including Nursing, Midwifery, Laboratory Technology, and Environmental Health. It has consistently emphasised integrity, safety, and transparency in its operations.
Dr. Amadi’s statement seeks to reassure the public, students, and stakeholders that the college remains secure, well-managed, and free from the alleged equipment losses, while urging journalists to prioritise accuracy in reporting.

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Hausa Leader Lauds Fubara For Sustaining Peace, Security In Rivers

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The Chairman of the Arewa Traditional Council of Chiefs in Rivers State, Alhaji Hussaini Isa Madaki, has commended Governor Siminalayi Fubara of Rivers State for his efforts in sustaining peace and security of lives and property across the state.
Madaki, who is also the Sarkin Hausawa in Rivers State, described the governor as a leader who has embraced the Hausa community as part of the larger family in the state.
Speaking with journalists at his office in Port Harcourt during the 2026 Eid al-Fitr celebration, Madaki noted that Governor Fubara has demonstrated fairness and inclusiveness by not segregating any ethnic group, particularly the Hausa community.
He added that the governor’s peaceful disposition has positioned Rivers State as one of the most accommodating and peaceful states in the country.
Madaki further assured that the Hausa community would continue to give maximum support to the Fubara-led administration until the end of its tenure.
He also urged members of the community to remain peaceful and law-abiding as they go about their lawful activities.
On community development, Madaki disclosed that district and ward heads have been appointed and crowned across Hausa settlements in the State to ensure proper coordination and profiling of residents. According to him, the initiative is aimed at strengthening security, enhancing identification, and improving crisis management at the grassroots level.
He explained that the move became necessary due to recurring security concerns, including disturbances allegedly caused by some scavengers and cart pushers.
Madaki called on the newly appointed leaders to promote inclusiveness, harmony, and peaceful coexistence in the discharge of their responsibilities.
Those appointed include Alhaji Abubakar as Port Harcourt City District Head; Alhaji Buba Usman (Eleme axis); Malam Adamu (Eagle Island); Alhaji Tanlasuki (Gborokiri Yam Zone); Abdullahi (Rumukwurushi); Adamu Suleiman (Aboloma); and Useni Umaru (D-Line).
He appealed to Governor Fubara to formally recognise the efforts of the Hausa leadership structure in the State and extend further support in the spirit of inclusivity and unity.

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