Electricity power generation and distribution companies in Nigeria deserve to be congratulated for improved responsibility and social service in recent times. Litany of complaints against the distribution companies range from provocative billing system, inconsistent and unstable power supply, to aggressive and combative attitude towards consumers. There has been an improvement in electricity power supply in urban areas that had been without light for upward of two years. Neither does the current come in “half” as before.
While supply of prepaid metres to electricity consumers is still a distant dream, at least, for now “battle of the ladder” has abated, as well as stone-throwing at “those who come to disconnect light”. What is observable at the moment is an aggressive street-by-street revenue drive, to collect payment from “those who enjoy electricity but are reluctant to pay their bills”. But it is better to pay for regular and responsible power supply, than to cheat consumers by asking them to pay for non-existing electricity.
Load-shedding as a regulatory measure to ensure a balanced distribution of electricity contains a good lesson for everybody. Since all things are subject to the laws of nature, by which they are ordered in the best possible way, we learn the vital lesson of purging ourselves of excess accumulation of anything. Trees shed leaves, power distributors shed loads of current and all humans must also shed surpluses.
One of the indicators of immature and inferior souls in human societies is the accumulation of junks and excesses, ranging from unearned wealth, to relics of aggressive plunders and hunts as trophies. Therefore, any society where looting and plundering of public resources by individuals are the bases of wealth, such society is populated by inferior souls, even if such persons are great in the eyes of men. So, load-shedding as a practice in electricity distribution, conveys a message that Nature forces a similar reprisal on recalcitrant humans, when there is no voluntary purging of excesses.
Purging of excesses which also includes the purging of the conscience, known in literature as catharsis, can be voluntary or by compulsion. Load shedding implies that an individual must recognise the need to make changes and adaptations where accumulation of excess load puts extra burden of guilt on the conscience. In 1982, for example, a female undergraduate student in my class confessed that as an air hostess serving as a link in cocaine business she accumulated a great deal of wealth. She paid the fees of several indigent students as penance for her past follies.
Perhaps, the improved service delivery by electricity distribution companies may be the result of past tongue-lashing from embittered electricity consumers. Touched by such mass condemnation, the company now resolves to purge itself of past derelictions by turning a new leaf of improved services. There had been cases of angry consumers chasing away from their neighbourhood those who come to collect bill or disconnect power supply.
There is an old maxim that when an aspiring individual is ready, a guide always appears from within, to lead and place such individual into the path of recognition. In a similar way, when Nigeria as a nation is ready for a genuine change, deliverance would come from within, but first, there must be some purgation and cleansing. This may not involve “heads rolling” but the catharsis of the conscience. The path of discipline, for any individual, organisation or nation involves drinking the Water of Mara or walking the “road to Damascus”. There must be a cathartic or transforming experience.
One Viktor Frankl, a Jew, had a turning point in his life while in a Nazi detention camp. All his sad and humiliating experience, even as a physician, culminated in the development of the doctrine of Logotherapy which has to do with finding of meaning in life. Truly, life remains meaningless if an individual or nation is floating in the air, even if surrounded with wealth and power. Quest for the “Philosopher’s stone” or the process of alchemy which can turn base metal into gold, is the quest for meaning and transformation. It is passing through the eye of the needle; a task that must be done!
Activities and antics of the electricity generation and distribution companies tell the story of a nation in darkness. Humanity had passed through an era known as Dark Ages and similarly, nations also pass through some era of darkness. Such period or state of aberration usually comes about when, in the search for meaning, materialism is enthroned as the pillar and road-map of national project. William Wordsworth likened dark era as life “only dest for show”.
When a nation is passing through the era of darkness it is not often recognised or classified as such, but much later when sanity prevails, a post-mortem and objective assessment can be made with greater lucidity. According to a Russian philosopher, P.D. Ouspensky, the era of darkness usually begins with increased militarisation of the civil society, with life becoming a raw deal. Apart from organised, clever and audacious defence of acts of illegality and irresponsibility by state spin doctors, shameless statements accompany image laundering stunts.
Those who try to introduce helpful measures in a society in dark era are often visited with frustrations and disappointment as their reward. For Ouspensky, dark era is characterised by “the absence of all that is highest and most refined in human being; absence of vision, absence of the feeling of beauty, absence of the feeling of shame”. But Plato saw such era as an Oligarchy, “where it is wealth that counts and in which political power is in the hands of the rich, and the poor have no share in it”.
In the era of darkness, a few wise people speak up on public issues, but rarely have the opportunity to reshape political affairs. The state of anomie climaxes in scrambles for big positions, flamboyant titles, free consumption of national resources and with little to offer the nation. Public companies are sold away after being mismanaged and immunity provided for suppliers of electricity so that they cannot be sued for irresponsible service delivery. Let us give honour to those who wake up to their social responsibilities, even if late.

Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.