Opinion
Nigeria’s Failures, Spare The Divine
During a workshop recently, there were the usual heaps of complaints about the ineptitude of those in authority and government’s insensitivity to the wellbeing of Nigerian citizens; how the government is making life hellish for the people and all that. The topic of discussion had to do with patriotism. Many of the participants vehemently disagreed that they should be patriotic claiming that the country has failed them. Just then, a question came from one female participant. She asked, “are we justified in this country to complain about the government?” the answer she got was negative. You know why? She said there is a very high level of corruption among the led as much as it is among the leaders of the country. Many Nigerians cheat the government. They do not pay tax. A lot of business men, traders, and private organisations hardly pay tax and a whole lot of those that try to fulfill this civic responsibility cut corners, thereby paying far less than the amount they ought to pay. She queried how the government would get enough money to provide the badly needed infrastructure and cater for other developmental needs of the country if a large percentage of the citizens evade taxes, contractors inflate contracts sums, and many other Nigerians both the high and the low in negative acts that are detrimental to the development of a country.
“The bulk of the problem in Nigeria is caused by the citizens. We don’t play our roles both in electing our leaders and in carrying out our civic duties. Everything in the country is free. We don’t pay tax. We as citizens lack discipline. We cannot expect our leaders to do wonders when we as the followers are not ready to do our own little bits,” she summed up. I couldn’t agree less with her that a lot is expected of us as citizens. A good number of times we complain about the rot in our society and most often heap the blame on the doorstep of the leaders without pausing for a second to ask ourselves if advertently or inadvertently we contribute to the poor situation in the country and the pain of our fellow Nigerians. You can imagine some Nigerians making a fortune out of the relief materials donated by the government, individuals and organisations to the flood victims. Some of these victims have lost their homes, property and have gone for days without food but those in charge of the relief materials capitalize on their misfortune to enrich themselves. A few days ago, the Presidency, while condoling with victims of the flooding, blamed persons who failed to comply with town planning regulations by building on drainage channels; citizens’ disregard of early warnings by the National Emergency Management Agency (NEMA), and the global effects of climate change. Indeed, many Nigerians care less about environmental rules as regards to! waste disposal and building regulations. Even when it is obvious and there are warnings that a particular place is a water channel, they must know somebody that knows somebody in government and before you know it, a magnificent structure will be erected on there, leading to environmental havoc both in the vicinity and beyond. But do these exonerate the government from the current bad state of the country? Of course, no. The essence of electing or appointing people into positions of authority is to ensure proper direction of an organization or country as the case may be and proper utilization of the country’s resources to create an ideal future for the country. Leadership comes with a lot of responsibilities which you as a leader must live up to.
Leaders must be ready to come up with policies that will benefit the citizens and help in checking the ills in the society. If some citizens evade taxes, involve in corruption and other criminal activities and civil disobedience, whose duty is it to make sure that they are called to order and that defaulters face the consequences of their action? There is crime everywhere. In other countries there are people who wouldn’t want to pay their taxes even when they see that the money is properly used in provision and maintenance of amenities in their society unlike in Nigeria where there is still question on what the taxes are used for. But they have ways of preventing crime and when it happens, they will get the culprit and bring him to justice. These sane climes have been able to do away with religion, ethnicity, race and partisanship in electing and appointing people into leadership positions. Their prime consideration is who has the capacity to deliver? Where is the round shape that will perfectly fit into a round hole and if the person fails to live up to their expectation, he is shown the way out. We saw what happened in the United Kingdom last week. For just one policy mistake, the former British Prime Minister, Liz Truss lost an exalted position. She publicly declared that, “I cannot deliver the mandate on which I was elected” and resigned after barely six weeks in power. That is the kind of attitude expected from a leader not the blame game we usually see in Nigeria. A government in power blames the preceding administration for all the problems in the country and never takes responsibility for its ineptitudes; a minister for water resources blames the ravaging flood that has claimed many lives, submerged many communities and caused unparallel devastation across the country on “act of God’’, disputing the reports that the flood is largely as a result of the release of water from the Lagdo dam in Cameroon. According to the report, successive Nigerian governments over the years have failed to fulfil this country’s part in an agreement with Cameroon to build a counterpart dam that would take in water from Lagdo whenever Cameroonian authorities open that dam. The Dasin Hausa dam in Adamawa State which is two times the size of Lagdo dam is meant to serve as a form of shock absorber to flood in Nigeria is yet to be completed since 1982.
The same minister, Suleiman Hussein Adamu, went further to publicly declare that Nigeria and Cameroon signed an MoU concerning the release of water from the dam “but since then, every year, once the flood season comes, it is the Nigerian Hydrological Service Agency that calls them ‘what is your level of water?’ Even this one they said they will inform and didn’t. They are the ones that should be keeping us informed on the basis of MoU but they didn’t.” What an excuse! And what has the Nigerian government done since Cameroonian authorities did not keep to their own side of the agreement which has resulted in the great calamity in Nigeria? Meanwhile, the Minister of Humanitarian Affairs and Disaster Management, Sadiya Farouq, told newsmen in Abuja a few days ago that the excess water released by Cameroonian authorities from the country’s Lagdo dam compounded the flooding in Nigeria and that her ministry would initiate bilateral talks with the Cameroonians in November on the periodic opening of Lagdo dam. President Mohammadu Buhari on the other hand, just three days ago ordered the Minister of Water Resources to give him a prevention plan on flood in 90 days, less than six months in office. If we want this country to move forward, both the leaders and the led must sit up and take their various duties and responsibilities seriously. The elections are here again, we must put religious, tribal and political sentiments behind and vote for people that are capable and have all it takes to make the right policies and implement them. We, the citizens must learn from the UK and begin to hold our leaders at various levels of government accountable. It is so scary what this country will be like in the coming years if we make the mistake of electing the wrong people in the next general election. The ball is in our court.
By: Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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