Features
Nwidadah As Metaphor For The Methodist Character
It was as if all roads led to the heartland and the traditional headquarters of Ogoni Kingdom, Bori, on February 19, 2012, as Hon Legborsi Nwidadah, representing Khana I State Constituency at the Rivers State House of Assembly, celebrated his election victory. The event was the first ever official reception of any public officer, and specifically, a member of the state legislature by the Bori Diocese of the Methodist Church of Nigeria. Indeed, the Bishop, Diocese of Bori, for the Methodist Family, Rt Rev Innocent Saro Ndinwii, was right in making the decision.
It was, indeed, a rare event that brought together a huge collection of the crème-de-la-crème in Rivers State, including but not limited to politicians, government officials from all tiers, business moguls, captains of industry, technocrats, women, youth and people from all walks of life. And as if to consummate the church’s foresight in organizing the reception, the massive turn out and convivial atmosphere that characterized the Khana Local Government Council Lodge’s circumference, were an obvious statement to those who needed a visible evidence to convince them that God truly choose Legborsi Nwidadah to represent the constituency in the House of Assembly at this time in history.
This is why the decision of the church to honour the lawmaker with a rare reception requires serious interpretation. Not just because the lawmaker is a worthy ambassador of the church but because Nwidadah has wittingly or unwittingly become a metaphor for the Methodist character in Ogoni. Besides, Nwidadah’s thought-provoking speech and Senator Magnus Abe’s insights into the inner callings of humility, perseverance, hard work, determination and above all, the fear of God, need no less a critical examination and analysis because there impinge on the very reason why the Ogoni’s quest for development deserve attention.
First, let’s take a critical x-ray of the reasons adduced by the church for organizing the first-ever reception in history for a member. The Bishop of Bori Diocese of the Methodist Church, Rt. Rev. Rt Rev Innocent Saro Ndinwii, elucidated this much during his inspirational sermon at the church service. Rt. Rev Ndinwii, noted that that was the first time in the history of the church that a member would be honoured with a reception. He said that the decision was informed by Hon Nwidadah’s humility, long-standing and unblemished service to the church and fellowship.
Rt. Rev Ndinwii, added that as one of the longest serving ushers in the church, Nwidadah was an epitome of exemplary character, commitment to selfless service and an extra-ordinary ambassador of God and the church in the quest to re-order society and transform it for the better. He was particularly enthralled by the fact that the lawmaker continued with his role and duty as an usher in the church even after he had been elected into the state House of Assembly to represent the Khana 1 constituency. The church leader emphasized that Nwidadah’s total submission to the service of God and humanity was a character template worthy of emulation by both adults and the young ones still struggling to make their mark in the state. But above all, the cleric tasked all public office holders to emulate Nwidadah’s public and private lives.
For the reverend bishop, Nwidadah’s unassuming character, humble beginning, records of achievement in learning and leadership, are some of the triggers that pushed the church to initiate a precedential reception for a member in government. The man of God noted that the first-time lawmaker was an institution the youth must learn from, if they are to be relevant in the state’s effort to assert itself as the fastest growing economy in Nigeria and the hub of excellence in human capital development and infrastructural transformation, adding that the ills of society today are mountainous because the youth have failed to learn lessons of good character, discipline, determination, humility, and Godliness imbued in Nwidadah.
Indeed, the significance of the church’s decision is the unlined immortalisation of the lawmaker, who the bishop aligned as the beacon of hope for the realization of the church’s dream of building a new cathedral. According to the bishop, the lawmaker is the face of the church and the conduit through which the church may climb the ladder of prominence as a leading example of a soul-redeeming and reassuring place of worship for the people.
But more reawakening are Nwidadah’s thought-provoking reminiscences into the very heart and soul of the state and nation, and the disturbing plagues and vices that have tormented the fabric of society for decades. His emphasis on the need for moral rebirth, re-orientation, discipline, hard work, and perseverance reminds many of the petit refrains that have continued to haunt us as a people: indiscipline, criminality, cultism, corruption, examination malpractice, abuse of due process, favouritism, nepotism, godfatherism, among others. Thus, his recipes for a better tomorrow are an anecdote for peace, friendship, success and sustainable development.
Nwidadah’s prescription for a stable, virile, progressive and peaceful Ogoni is encapsulated in an entreaty of sort. Delivered amidst hard-to-reach grassroots persons, dignitaries from the Senate, the Rivers State House of Assembly, top officials of some local government councils in the state, notable clerics, public servants and politicians of all stripes and colours who gathered to celebrate the epic occasion, Nwidadah said every Ogoni must work hard to be successful, disciplined, committed and determined to make progress, and protect the peace and sanctity of the land.
He thanked God for His favours in seeing him through the heat and toils of the elections. Specifically, he lauded the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi, whom he said, took special interest in him and assisted to mobilise the people of Ogoni who voted en-masse for the Peoples’ Democratic Party (PDP) to guarantee his victory.
Perhaps, there could not have been a better forum to publicly appreciate not just the major people who mentored Nwidadah to the status he now wields, but also the ordinary grassroots people, who did extra-ordinary things, blended in political subterfuge, to ensure that he represents Khana people in the state Assembly. This is even so because the church provided a formidable platform for a humble and genuine expression of true appreciation and thanksgiving to man and God for the manifestation of the lawmaker’s destiny.
It was indeed the humble expression of this appreciation and thanksgiving with a sincere and genuine spirit of love that now defines Nwidadah as a colossus among men acknowledged by God, the church and the people. He gave this colouration when he sincerely thanked the distinguished Senator Magnus Abe for making it possible for the Methodist Church to honour him. “Without his support, I will not be in the assembly today. He led me from nowhere to become somebody in the state”, and it is the result of his support that necessitated the celebration in the first place.
“I also thank the Chairman, Khana Local Government Council, Gregory Bariledum Nwidam, who has assisted me since 2006. He particularly encouraged me to leave the Rivers State Newspaper Corporation, publishers of The Tide newspapers, and to contest election into the local government council as councilor in 2007. Since then, the chairman has never abandoned me,” Nwidadah publicly acknowledged.
He also thanked the entire Methodist Church for organizing a reception in thanksgiving to God for his victory, observing that that was the first time the Methodist Church was honouring any of its members in such a grand style. For this reason, Nwidadah stressed that: “All I need and still ask for is your support. My mission is to achieve adequate and effective representation for the people of Khana Constituency I and the entire Ogoni people. Until that is done, the mission is not fulfilled. I assure you that I will not disappoint you.”
Nwidadah took opportunity of the reception to counsel the youth of Ogoni on the noble way forward and to challenge them to play their part in the socio-political and economic development of the local government and the state. He counseled the youth, saying: “All I want to say to the youth of Ogoni is that hard work and humility pay.”
So for Nwidadah, “the youth should learn to be submissive, humble and obedient. Neither militancy nor armed robbery pays. It is only humbleness, humility, discipline and hard work that pay.” The lawmaker appealed to the youth of Ogoni to draw back, come back from where they have gone wrong and make humbleness, discipline and hard work their hallmark.
On the new face of politics in Ogoni, the first time lawmaker said emphatically, “It has changed drastically for the better. It is no longer what it used to be before. Before this time, you will never see a senator come down to the grassroots to talk with the people.
“But today, the distinguished Senator Magnus Ngei Abe comes down to discuss with the people. You can see how at ease he was with the people. He comes down to hold town hall meetings with the people. It is the same thing we are all doing. We are in constant consultation with the people, on whatever is going on. From village to village, we attend even marriages and burials so that we can feel the pulse of our people. For me, Khana politics has changed from what it used to be for the better,” Nwidadah said.
For Senator Magnus Abe, “Nwidadah is an example of what a true friend should be, very humble and trustworthy. He knows the benefit of showing gratitude to God, being a pastor’s son, and showing gratitude has uplifted him
However, Senator Abe did not stop at highlighting the sterling qualities of Nwidadah. He also noted the challenges facing politicians and the role the people play in making their representatives ineffective in delivering on their mandate. To correct this situation and create a veritable platform for good service delivery that would usher the dividends of democracy to the people, Abe advised the people to “stop asking for money from politicians so that they can concentrate on carrying out the demands of their mandate,” saying that, “when politicians give out money, they may think you have been settled, and then you do not have the moral justification to ask them to perform their duties.” The senator stressed that, “when you do not collect money from politicians, government’s power resides with the people who can recall non-performing representatives.”
Senator Abe used the occasion to call on the civil service to uphold the ethics of public service by guiding politicians in their service to the people, saying that in Britain, the civil service does not joke with the principle of “Speaking Truth to Power”, where a senior civil servant can walk up to the prime minister to advice the him when he goes wrong, whether what he says is pleasing to the prime minister or not.
While challenging the civil service to be bold and show wisdom in their calling to guide the state on the path of honour and development, Abe noted that the peculiar stage our politics may make that task daunting. But he found succor in the church as an impartial and independent moderator. This is why Abe called on the “church to fill the vacuum by boldly Speaking Truth to Power”. He also admonished the church to do so with compassion and love for those in government.
“When you support those in power, they will do well. If we are doing well and you support us, we will do better. But if we are not doing well, and your support appears to be in vein, your power speaks at election,” Abe counseled the church and the sea of heads at the Khana Council Lodge venue of the reception.
As envisioned by the church, the reception was also used to launch a cathedral building appeal fund. And taking advantage of the cream of politicians, business moguls, captains of industry and government officials who graced the occasion to up available money for the cathedral project, the church made no mistake about its intention to squeeze out sufficient money from its friends.
It is indeed not in doubt that the core of the church, Abe and Nwidadah’s presentations is the very irrevocable value of discipline, humility, sacrifice, industry, hard work, cooperation and mutual understanding to the peace, development and prosperity of Ogoni. In fact, all these values and attributes are already a metaphor for Nwidadah, the quintessential character of the Methodist Church in Khana, the epicenter of Ogoni culture and tradition.
Joseph Nwankwor & Susan Serekara-Nwikhana
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Features
Empowering The Girl Child,Building A Future Where Every Girl Can Thrive ?
Every girl deserves the opportunity to learn, the freedom to dream, the right to live without fear and the chance to determine the course of her own future.
Yet, for millions of girls around the world, these opportunities remain difficult to access. Some struggle to obtain quality education, while others face discrimination, early marriage, gender-based violence and social expectations that limit their ambitions. For many, the challenge begins in childhood, when decisions about their lives are made without giving their voices the attention they deserve.
October 11, observed annually as the International Day of the Girl Child, provides an opportunity to reflect on these challenges and renew the commitment to protecting girls’ rights and empowering them to reach their full potential.
The day also raises an important question: how can societies talk about a better future for girls while some of them continue to face barriers to education, safety, equality and opportunity?
For Nigeria, where girls are growing up in communities with different social, economic and cultural circumstances, the occasion offers an opportunity to examine the progress made, recognise the challenges that remain and consider the responsibilities of families, communities and government in securing a better future for every girl.
From Recognition to Action
The International Day of the Girl Child was established by the United Nations and first observed on October 11, 2012. It was created to recognise the rights of girls and draw attention to the particular challenges they face across the world.
Its significance extends beyond a yearly celebration. It highlights the need for societies to address the inequalities that prevent girls from enjoying the same opportunities, protection and dignity as their male counterparts.
Girls have the right to education, healthcare, safety, participation and equal treatment. They also have the right to express their opinions, develop their abilities and make decisions about their futures in accordance with their age and evolving capacities.
These rights are not privileges to be granted only when families can afford them or when communities consider them convenient. They are part of the wider commitment to protecting the dignity and development of every child.
The observance also recognises that girls are not simply beneficiaries of development programmes. They are potential scientists, teachers, journalists, entrepreneurs, doctors, engineers, public servants and community leaders whose contributions can shape the future of their societies.
When girls are given the opportunity to develop their abilities, the benefits extend beyond individual achievement to families, communities and the wider economy.
The Nigerian Girl Child
In Nigeria, the experiences of girls differ considerably depending on their family circumstances, location, access to education and the opportunities available within their communities.
Some girls attend well-equipped schools, participate in extracurricular activities and receive support to pursue their ambitions. Others face difficulties that threaten their ability to complete their education or develop their full potential.
Poverty remains a significant concern for families struggling to meet basic needs. In some households, girls may be expected to undertake extensive domestic responsibilities, care for younger siblings or contribute to family income at the expense of their education.
For girls in rural and underserved communities, the distance to school, inadequate facilities, limited access to learning materials and other practical barriers may make education difficult to sustain.
Insecurity can create additional risks, particularly where families fear sending their children to school or where displacement interrupts their education.
These challenges do not affect every Nigerian girl in the same way. However, they demonstrate why protecting the rights of girls requires more than general statements about equality. It requires practical action that addresses the circumstances preventing them from accessing opportunities.
A girl who cannot attend school because her family cannot afford the necessary expenses needs support that makes education accessible. A girl exposed to abuse needs protection and access to appropriate services. A girl whose ambitions are dismissed simply because of her gender needs an environment that recognises her abilities.
The responsibility is to ensure that the circumstances of a girl’s birth do not determine the limits of her future.
Education: Opening the Door to Opportunity
Education remains one of the most important ways to empower the girl child.
Through education, girls acquire knowledge, develop critical thinking skills and gain a better understanding of their rights and responsibilities. Schooling can also expand their employment opportunities and help them make informed decisions about their lives.
An educated girl is better positioned to understand the choices available to her, participate in community life and contribute to social and economic development.
However, access to education alone is not enough. Girls must also be able to learn in safe environments, receive quality instruction and complete their education without discrimination or unnecessary barriers.
Parents and guardians have an important role in ensuring that girls are encouraged to attend school and are given the support needed to continue learning.
Schools, in turn, must provide environments where girls are protected from harassment, bullying and discrimination. Teachers can help by treating students fairly, encouraging participation and challenging assumptions that certain subjects or careers are suitable only for boys.
Government also has a responsibility to strengthen educational infrastructure, improve learning conditions and address the financial and social barriers that keep children out of school.
The goal should not simply be to enrol more girls in classrooms. It should be to ensure that every girl has a genuine opportunity to learn, complete her education and use the knowledge she acquires to build a meaningful future.
When Tradition Becomes a Barrier
Culture and tradition are important parts of community identity. They preserve history, strengthen relationships and provide a sense of belonging.
However, certain practices and social expectations can restrict girls’ rights and opportunities when they place greater value on gender than on individual ability and well-being.
In some communities, girls may be discouraged from pursuing higher education because marriage and domestic responsibilities are considered more important. Others may face pressure to abandon their ambitions or accept decisions made without their participation.
Child marriage remains another serious concern in Nigeria. When a girl is married before adulthood, her education, health, safety and personal development may be placed at risk.
Such situations highlight the importance of protecting children while encouraging communities to examine practices that undermine their rights.
Empowering girls does not require rejecting every cultural tradition. It requires preserving what strengthens communities while addressing practices that expose children to harm or deny them opportunities.
Community leaders, parents, educators and religious institutions can contribute by promoting the value of girls’ education, supporting their development and speaking against harmful practices.
A community’s strength should not be measured by how effectively it restricts the ambitions of its girls, but by how well it protects its children and prepares them for the future.
Protecting Girls from Violence and Abuse
A discussion about empowering girls cannot be complete without addressing their right to safety.
Girls may face different forms of abuse, including sexual violence, physical punishment, exploitation, bullying, harassment and harmful treatment within homes, schools and communities.
Some incidents remain unreported because victims fear blame, retaliation or public humiliation. Others may lack access to trusted adults or services capable of helping them.
The consequences can be serious, affecting a girl’s physical health, emotional well-being, education and ability to trust others.
Protecting girls requires adults and institutions to take reports of abuse seriously and respond in ways that prioritise the child’s safety and dignity.
Parents and guardians should encourage open communication so that girls feel able to report situations that make them uncomfortable or unsafe. Schools need clear procedures for reporting and responding to abuse, while relevant authorities must ensure that children can access appropriate protection and support.
Girls should also receive age-appropriate information about personal safety, boundaries and where to seek help.
Importantly, the responsibility for preventing abuse belongs to those who commit it and to the institutions responsible for protection. Girls must never be blamed for violence or exploitation directed against them.
A society that celebrates the girl child must also be prepared to defend her rights when those rights are threatened.
Health, Confidence and the Freedom to Dream
Empowerment also means ensuring that girls can grow up healthy, confident and informed about their bodies and well-being.
Access to healthcare, adequate nutrition, clean water, sanitation and accurate health information is essential to their development.
For adolescent girls, menstrual health is particularly important. Where sanitary products, private toilets or reliable information are unavailable, menstruation can create practical difficulties that affect attendance at school and participation in daily activities.
Families, schools and relevant institutions can help by providing accurate information, challenging harmful misconceptions and ensuring that girls have access to appropriate facilities and support.
Emotional well-being also deserves attention. Girls who experience discrimination, bullying, abuse or constant pressure to meet unrealistic expectations may struggle with confidence and self-worth.
Encouragement from parents, teachers and trusted adults can help them recognise their abilities and develop the confidence to pursue their goals.
A girl should not have to choose between being accepted by society and believing in her own potential.
She should be able to explore her interests, develop her talents and imagine a future that reflects her abilities, values and ambitions.
The Role of Parents, Schools and Government
Empowering the girl child is a shared responsibility.
Parents and guardians are often the first people who shape a girl’s understanding of her worth and potential. Their encouragement can influence whether she feels confident enough to pursue education, express her views and aspire to leadership.
Providing equal encouragement to girls and boys, sharing household responsibilities fairly and listening to girls’ concerns are practical ways families can promote equality at home.
Schools must ensure that girls have equal opportunities to learn, participate in activities and develop leadership skills. Teachers should challenge gender stereotypes and encourage girls to explore subjects and careers based on their interests and abilities.
Government institutions also have a responsibility to protect children’s rights through effective laws, policies, educational support and accessible protection services. Laws must be implemented, and families should be able to seek help when a child’s safety or rights are threatened.
Communities, civil society organisations and the media can support these efforts by educating the public, drawing attention to harmful practices and highlighting positive examples of girls overcoming barriers.
The media, in particular, can help change public attitudes by portraying girls as active participants in development rather than limiting their stories to vulnerability and suffering.
Together, these efforts can create an environment in which girls are protected, heard and given the opportunity to contribute meaningfully to society.
Beyond October 11
The International Day of the Girl Child is an important reminder, but the protection and empowerment of girls cannot be achieved through a single day’s activities.
It requires sustained action in homes, schools, workplaces, communities and public institutions.
It means ensuring that a girl from a low-income family has access to education, that a girl living in a rural community is not forgotten in development planning, and that a girl who reports abuse receives appropriate protection rather than blame.
It also means listening to girls when decisions affect their lives and including their perspectives in discussions about education, healthcare, safety and development.
The measure of progress is not simply the number of speeches delivered or campaigns organised. It is whether girls are safer, better educated, healthier and more able to make meaningful choices about their futures.
Every girl deserves the opportunity to grow without violence, learn without discrimination and pursue her ambitions without being limited by harmful expectations.
A Future Where Every Girl Can Thrive
The future of any society is closely connected to the opportunities available to its children.
When girls are educated, protected and encouraged to develop their abilities, they are better positioned to contribute to their families, communities and the wider society. When their rights are neglected, the consequences can extend far beyond the individual child.
As the world marks October 11, the message to Nigeria and the international community is clear: empowering girls begins with recognising their rights and continues through the practical steps taken to protect them.
It begins with a parent who encourages a daughter to remain in school, a teacher who recognises her potential, a community that rejects harmful practices and institutions that respond seriously when her rights are violated.
It also requires a willingness to question beliefs and practices that deny girls the freedom to learn, grow and participate in society.
A girl’s future should not be determined by poverty, discrimination or the assumption that her ambitions matter less than those of a boy.
Every girl deserves the chance to discover what she can become.
On this International Day of the Girl Child, the call is not merely to celebrate girls, but to protect their rights, invest in their education, listen to their voices and create a society where every girl has the freedom and opportunity to thrive.
Because empowering a girl is not simply about changing her life today. It is about helping to build a future in which her dignity is respected, her potential is recognised and her rights are protected every day.
Davies Christian Nelson & Dominic Emediong Emmanuel
Dr Davies is the Director of Publications, Rivers State Ministry of Information and Communications.
Features
Beyond Tradition As Stakeholders Seek Collaboration To End FGM In Rivers
For generations, Female Genital Mutilation(FGM) has remained one of the most deeply entrenched harmful traditional practices affecting women and girls across many societies.Sustained largely by cultural beliefs, misconceptions and long-standing norms, the practice has continued despite increasing global awareness of its severe health, psychological and human rights consequences.
In Nigeria, however, growing public awareness, stronger legal frameworks and coordinated interventions by government institutions and development partners are gradually changing the narrative.Although significant progress has been recorded, experts insist that achieving the complete eradication of female genital mutilation requires more than legislation. It demands sustained collaboration, continuous public enlightenment, community ownership and the willingness to challenge harmful practices that have endured across generations.
To this end, stakeholders in Rivers State have renewed calls for stronger collaboration, sustained public enlightenment and community ownership in the fight against Female Genital Mutilation (FGM), warning that the harmful practice cannot be completely eradicated through legislation alone.
The call was made during the Third Quarter State Technical Committee Meeting on the Elimination of Female Genital Mutilation in Rivers State, organised by the Rivers State Ministry of Health with support from the United Nations Children’s Fund (UNICEF) and other development partners.
The meeting brought together representatives of the Ministries of Health, Social Welfare and Rehabilitation, Information and Communications, civil society organisations, child protection advocates, development partners and other stakeholders committed to protecting women and girls from harmful traditional practices.
The engagement provided an opportunity for participants to review progress recorded in the state, examine persistent challenges and develop practical strategies for accelerating the elimination of FGM through stronger partnerships, coordinated interventions and evidence-based advocacy.
A major focus of the meeting was the need to broaden public understanding of what constitutes FGM. Participants noted that the practice extends beyond the commonly recognised cutting or removal of parts of the female genitalia and includes other harmful procedures that can cause lasting physical and psychological damage.
Setting the tone for the technical discussions, the Reproductive Health Coordinator, Rivers State Ministry of Health, Dr. Ebere Smith, described FGM as both a reproductive health concern and a social injustice that violates the bodily integrity, dignity and wellbeing of women and girls.
According to her, although FGM has historically been sustained by cultural beliefs and traditions in many communities, medical evidence has established that the practice exposes women and girls to avoidable health complications and psychological trauma.
“It is an injustice to the female anatomy. It is not just a reproductive injustice; it is also a social one. It affects a woman’s emotional well-being, childbirth, marriage and overall quality of life,” Dr. Smith said.
She explained that FGM can involve the use of unsterilised razor blades, knives, scissors and needles, while drawing attention to less recognised practices, including the repeated pressing of a baby girl’s genital area with hot water, which she identified as a form of Type IV FGM.
Dr. Smith noted that survivors could suffer excessive bleeding, infections, chronic pain, complications during childbirth, sexual dysfunction and emotional trauma, among other long-term health consequences.
She therefore stressed the importance of providing families and communities with accurate information to dispel misconceptions that have allowed harmful practices to persist across generations.
“Having the right information at the right time for the right people is essential,” she said, emphasising the roles of healthcare workers, parents, caregivers, traditional institutions, educators, journalists and community leaders in preventing FGM.
Speaking on progress made in Rivers State, the UNICEF Desk Officer in the Rivers State Ministry of Social Welfare and Rehabilitation, Dr. Victor Iseberetonma, expressed optimism over the impact of sustained advocacy and community sensitisation.
He disclosed that sensitisation structures established in about 60 communities were conducting house-to-house campaigns, church outreaches and market engagements aimed at educating residents on the dangers of FGM.
Iseberetonma also noted that an increasing number of traditional rulers and community leaders were demonstrating commitment to ending the practice within their domains.
He described the willingness of some monarchs to formally abolish FGM in their communities as an important milestone, stressing, however, that the ultimate objective remained the complete eradication of the practice across Rivers State.
In his technical presentation, UNICEF Facilitator, Mr. Uchenna Unah, cited findings from the 2024 Nigeria Demographic and Health Survey (NDHS), which showed that the prevalence of FGM among women aged 15–49 had declined from 20 per cent in 2018 to 14 per cent in 2024.
Despite the decline, Unah said FGM remained a significant public health and human rights concern, noting that 85 per cent of girls and women who underwent the practice experienced it before the age of five.
He further highlighted encouraging changes in public attitudes, stating that 71 per cent of women and 74 per cent of men surveyed believed that FGM should not continue, while a similar majority affirmed that no religion requires the practice.
He urged stakeholders to sustain evidence-based advocacy, strengthen community engagement and intensify public enlightenment to ensure that the declining prevalence ultimately translates into the complete elimination of FGM.
Also contributing to the discussions, the State Coordinator of the Child Protection Network (CPN), Rivers State, Inyinyi Irimagha, challenged the continued use of the term “female circumcision”, describing it as medically inaccurate.
She explained that circumcision refers to the removal of the male foreskin and should not be used to describe harmful procedures carried out on the female genitalia.
Irimagha said collaboration between the Rivers State Ministry of Social Welfare and Rehabilitation, Child Protection Network, UNICEF and other partners had strengthened community advocacy through survivor groups, adolescent networks, male champions and traditional rulers.
She also highlighted the need to increase awareness of Type IV FGM, particularly practices that communities may not recognise as forms of genital mutilation.
According to her, the absence of cutting does not mean that such practices are harmless, as damage to delicate tissues and nerves can result in long-term health and reproductive complications.
Beyond the formal presentations, discussions with participants revealed that misconceptions about FGM remain widespread.
Some participants admitted that they had previously associated FGM exclusively with the physical cutting or removal of parts of the female genitalia and were surprised to learn that other harmful practices are also recognised internationally as forms of FGM.
The discussions further highlighted the influence of culture and intergenerational traditions on perceptions of women’s health. Some participants recalled practices that had been passed down for generations without sufficient consideration of their medical implications.
One cultural practice mentioned during the engagement involved placing a snail between the legs of a woman after childbirth based on the belief that its slimy nature could help control bleeding.
Participants agreed that while cultural traditions remain important to communities, practices that pose risks to human health should be subjected to scientific scrutiny and discontinued where necessary.
A resident, Sampson, described the enlightenment as an eye-opener, noting that many people had traditionally believed that applying hot water to a newborn girl’s genital area was simply a routine hygiene practice.
He said greater public awareness was needed to ensure that families did not unknowingly expose their children to harmful practices.
Another participant, DollyPur, stressed the importance of creating safe spaces for community dialogue, saying that people often continue harmful practices because “everyone else” appears to be doing the same thing.
She noted that open discussions involving parents, community leaders and other stakeholders could help communities understand the health consequences of harmful traditional practices and encourage behavioural change.
The stakeholders consequently agreed that the elimination of FGM requires sustained cooperation among government institutions, healthcare professionals, traditional rulers, religious leaders, civil society organisations, development partners, the media and communities.
They emphasised that continuous public enlightenment, accurate health information and community-led interventions remain critical to correcting misconceptions, changing attitudes and protecting the health, dignity and rights of women and girls across Rivers State.
Christian Nelson Davies & Ekemini Victor Sunday
Dr Davies is the Director of Publications, Rivers State Ministry of Information and Communications, and Ekemini, an intern
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