Editorial
No To Religious Discrimination Bill
As our country reels under the weight of insecurity across the land, a potentially dangerous development reared its ugly head in Ilorin, Kwara State, recently when Christians and Muslim faithfuls hauled stones at each other in a conflict over access to some secondary schools in the state.
Matters came to a crisis point as Christians attempted to enforce their objection to the state government’s approval of the wearing of hijab by willing female Muslim students to the schools originally built by Christian missions. The schools which include C & S College, Sabo Oke; St. Anthony Secondary School, Ofa Road; ECWA School, Oja Iya; Surulere Baptist Secondary School and Bishop Smith Secondary School, Agba Dam; CAC Secondary School, Asa Dam Road; St Barnabas Secondary School, Sabo Oke; St John School, Maraba; St William’s Secondary School, Taiwo Isale and St James Secondary School, Maraba, have been subjects of litigation with their original owners pushing for total ownership and control once again after losing them to the state government about 47 years ago.
The state government, in February this year, had shut down the schools to forestall violent clashes between Christian and Muslim groups following the controversy that trailed its policy to allow willing female Muslim students wear hijab in public schools in the state. However, the government ordered the reopening of the schools about a month later to enable the students register for the WAEC examination even though the underlying issues were yet to be resolved.
Reacting to the development, a human rights lawyer, Ebun-Olu Adegboruwa condemned the Kwara State Government for allegedly forcing use of hijabs in missionary schools in the state, arguing that Nigeria, being a secular nation, it was unlawful for states to adopt any specific religion for their residents. According to Adegboruwa, “These churches exist all over Nigeria, in Kwara State in particular, have since confirmed that Kwara is neither a Christian nor a Muslim State, for the government of that State to seek to take up arms in favour of or against any particular religion. In any case, Section 10 of the Constitution clearly prohibits any state in Nigeria from adopting any particular religion as state religion”.
While the spokesman of the state chapter of the Christian Association of Nigeria (CAN), Shina Ibiyeye, maintained that the issue of hijab had not been raised at any level of the litigations over the battle for the return of these schools to their owners, the President of Kwara Baptist Conference, Rev. Victor Dada, insisted that the government took a wrong decision by its blanket approval of wearing hijab for female pupils in mission schools.
Still weighing in on the matter, the national body of CAN, speaking through its General Secretary, Joseph Daramola said Governor Abdul Rahman Abdul Rasaq should be “held responsible if the crisis over hijab wearing in schools degenerates”, adding that “it was Abdul Rasaq’s pronouncement on hijab in violation of the court directive on the matter to maintain status quo until the matter is finally resolved by the court that led to this trouble” as “the state government ordered the reopening of the closed schools without resolving the crisis”.
However, the Kwara State Government said, “Arguments over the years that these schools still belong to either Muslim or Christian Missionaries have been flatly rejected by the court. So, the government totally rejects the claims some organisations are still laying to these schools because such claims are not known to the law. That some of these schools retain the names of their founding organizations is purely honorary and in memory of their Contributions to education”.
The government insists that “the law today is that willing Muslim school girls cannot be stopped from wearing hijab in public schools. Anything to the contrary will be in violent contravention of provisions of Section 38 of the constitution; adding that “it is important to clarify that the government is not imposing the hijab. It is not mandatory for all school girls to wear hijab. Rather, the state government approves hijab for any Muslim school girl who wishes to wear it”.
It is disturbing, not only that Nigerians are fighting over what and what not to wear to school in the face of all the problems encumbering our educational sector, but also that the country cannot afford a full scale religious conflict to the already overwhelming security situation our nation is going through. Kwara State and the religious organisations in the state need to demonstrate caution, exercise restraint and approach this issue with maturity, discipline and a sense of responsibility to de-escalate the tension already being generated.
Evidently, the schools in the middle of the crisis were founded by the missions but they are today funded and run by the government as state-owned schools having been taken over by the authorities several decades ago, even though their names were not changed. What is also manifest is that the missions who owned the schools are in court to retrieve their property as the church leaders and their Board of Trustees are said to be praying the Supreme Court to return these schools to their owners.
The Tide believes that the way to go is for all parties, including the Kwara State Government, to hold their peace until the final verdict of the apex court of the land is delivered and the ownership tussle of the disputed schools is determined. There is no doubt that except handled with utmost tact, the hijab crisis in Kwara State has the potential to ignite a religious conflict that could engulf their entire country. A situation that would give religious fundamentalists an excuse to continue the nefarious act of destabilising the nation must be averted at all cost by all well-meaning citizens, not least of all the Christian and Muslim groups in the State and the state government.
Editorial
Checkmating ‘One-Chance’ Menaces In PH
Editorial
That Oshiomhole’s Call On FG’s Road Projects
There are moments in the life of a legislature when plain speaking becomes a public service. Senator Adams Oshiomhole provided such a moment on the floor of the Senate when he accused the Minister of Works, Senator David Umahi, of manifestly neglecting critical federal arteries in Edo and Delta States, and implored his colleagues to prevail on the Minister to adopt a more equitable and genuinely national approach to road infrastructure delivery. It was blunt, it was uncomfortable, and it was necessary.
The specifics of his complaint deserve restating. Drawing attention to the recent approval of some 20 new road projects despite the parlous state of existing ones, the former Edo State governor lamented that Nigerians cannot travel from Benin to Warri, Benin to Asaba, Benin to Auchi, or Auchi to Okene without encountering severe distress. He alleged a deliberate omission of these corridors from the national budget in the last three years, save for palliative interventions directed by President Bola Tinubu through tax credit arrangements. His question — “What have we done wrong?” — resonates far beyond the chambers of the National Assembly.
We lend our full and unequivocal support to that call. The Auchi-Benin Road, for instance, has been in a deplorable and near-impassable condition for several years, turning what should be a two-hour journey into an all-day ordeal of broken axles, extortionate fares, and despondent commuters. The media have, on multiple occasions, chronicled the suffering of motorists, traders, and students who ply that route. To describe it as a federal road today is to stretch the meaning of the term beyond recognition.
This pattern of sidelining is not confined to Edo or Delta. Even here in Rivers State, the disposition of the Federal Ministry of Works has left much to be desired, particularly along the Eleme axis of the East-West Road. That road, which ought to be a flagship of federal presence in the Niger Delta, has remained in a wretched state for long. Those who use it daily — workers at the Eleme Petrochemical Complex, the two refineries, Onne Port, and the countless ancillary industries — can attest to its deterioration. Work has proceeded in fits and starts without the sustained urgency such a strategic road demands.
The Eleme stretch is not a mere intra-state byway. It is the gateway to the nation’s economic jugular. According to the Federal Ministry of Works and Housing’s 2023 Highway Condition Survey, only about 35 per cent of the country’s 36,000 kilometres of federal roads are rated as being in good or fair condition, with the remainder classified as poor or very poor. The East-West Road, conceived in the 1970s to bind the entire Niger Delta, remains unfinished in critical sections more than four decades after. If it had been treated as a priority, the perennial gridlock, carnage, and economic loss on the Eleme-Refinery junction would have long been consigned to history.
The irony is as painful as it is glaring. The Niger Delta remains the goose that lays the golden eggs. Data from the Nigeria Extractive Industries Transparency Initiative [NEITI 2023 Oil and Gas Audit] show that the region still accounts for over 78 per cent of Nigeria’s federally collected export earnings and about 65 per cent of total government revenue. The National Bureau of Statistics [NBS Foreign Trade Report Q4 2024] similarly confirms that crude oil continues to dominate export receipts. By every metric of equity and economic logic, a region that sustains the national purse deserves first-rate consideration in the allocation of infrastructure, not afterthoughts and tokenism.
Road infrastructure is not largesse to be dispensed by favour; it is the skeleton upon which commerce, cohesion, and citizenship hang. When contracts are concentrated in one geopolitical zone while other zones are left to contend with craters, it erodes trust in the federation itself. The World Bank’s Nigeria Development Update [June 2023] estimated that poor transport connectivity inflates the cost of moving goods by up to 40 per cent and costs the Nigerian economy an estimated $1.5 billion annually in lost man-hours and vehicle maintenance. If we profess to be one country, then equity must be the compass that guides key institutions before any project is executed. Development must spread round, not pool in one place as though other regions do not matter.
There is also a grave security dimension that can no longer be ignored. The deplorable condition of federal roads has become a veritable enabler of criminality. The NBS Crime Experience and Security Perception Survey reported over 2.5 million incidents of kidnapping-related occurrences nationally, with transport workers identifying bad road spots as prime ambush points. When vehicles are forced to crawl at 10 kilometres per hour through failed sections at Auchi, Sapele Road, or Eleme, they become sitting ducks for armed gangs. Fixing bad roads, therefore, is not merely about convenience; it is about safeguarding lives.
By his intervention, Senator Oshiomhole has hit the nail on the head and reminded Minister Umahi of a fundamental constitutional truth: public office is held in trust. The Ministry of Works is not a personal estate where contracts are awarded according to whim or political convenience. It is a national institution funded by the collective resources of Nigerians, including the oil and gas rents from the very communities whose roads are now neglected. The Minister must demonstrate balance, transparency, and a pan-Nigerian outlook in the distribution of projects that impact the daily existence of citizens. Selective neglect breeds suspicion, and suspicion is corrosive at a time when the nation is preaching unity, oneness, equity, and justice.
Consequently, the National Assembly must go beyond rhetoric and assert its oversight powers with vigour. Sections 88 and 89 of the 1999 Constitution [as amended] empower the legislature to investigate and expose any maladministration in the execution of federal projects. If an office holder is not acting rightly, it is the duty of the Senate and the House of Representatives to call him to order. Oversight must not be reduced to budget approval ceremonies; it must translate to field verification, public hearings, and insistence that the Federal Character principle, as enshrined in Section 14(3) of the Constitution, reflects in road awards.
Let the Auchi-Okene, Benin-Warri, Benin-Asaba, and Eleme East-West gangways be restored to motorable dignity. Let priority be given to completing existing, economically vital roads before embarking on new ones. If those who, through their resources, sustain the federation are sidelined in the distribution of tangible dividends, it tells poorly of our nationhood. Bad roads must be fixed, and they must be fixed now, with fairness as the guiding standard.
Editorial
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