Opinion
Current Scramble For Africa
One possible danger that Nigeria can slide into is the mixture of politics with religion. The scourge of the Black race historically, came from Arab and White imperialism, using religion as an instrument. Also, nations that mix politics with religion tend to slide into fascism under the guise of theocracy. Abuses of power under various guises came under some control through the practice of genuine democracy.
Modern African countries emerged from colonial experiences, but they still remain hunting grounds in the hands of their former enslavers. Politically and economically many developing nations are rarely stable or independent largely because they are subject to various forms of exploitations by the big and blustering powers. Unfortunately, little attention is paid to the strategies and global power play that have kept many developing nations in the situations which they find themselves.
Friday, June 13, 2008, a letter by Ethnic Nationalities Movement, written on its behalf by S. A. Asemota, SAN, was published in The Guardian newspaper. Although the letter bore the title: ‘Abacha and Nigeria, issues pointing towards a possible re-colonisation of Nigeria’ were raised by the Ethnic Nationalities Movement. The letter made reference to The Tide’s on-line publication of April 19, 2008, by Matthew Paris, titled: The New Scramble For Africa Begins … The author of that on-line publication gave some hints about how the re-colonisation of Africa would come about. There were specific mentions of military involvement and facilitation of the process not in Berlin but Nigeria.
Factors pointing towards military involvement in politics as a prelude to recolonisation of African nations via the hiring or installation of “Black gangstar government”, were mentioned by Matthew Paris. China was specifically mentioned as a possible new power in the current scramble for Africa. The concern of the Ethnic Nationalities Movement was largely that the era of military rule in Nigeria provided opportunities for the armed and security forces to be compromised and structured to serve specific interests.
While some military Generals from definite geo-political zones came into power through non-legal or democratic strategy, General Maman Vatsa who took similar step was fit enough to be executed as a coup-plotter. An “Okar Coup” whose grouse was that the Nigerian military was compromised and meant to serve some hidden agenda, was halted with venom. Matters arising from “Abacha Loot” and attempts by three military heads of state to exonerate General Abacha of any wrong-doing and launder his image, featured in the grouse of the Ethnic Nationalities Movement.
The quick and brutal execution of Ken Saro-Wiwa and his other Ogoni co-agitators for a fair deal in the Nigerian environmental/oil politics featured in the grouse of the Ethnic Nationalities Movement. So also “the sacking of Zaki Biam, Odi, Obiaruku massacre and destruction of Ijaw villages”. Also, for a leading public figure to be quoted as making statements as: “Boko Haram members should be pampered but not killed, for it is injustice to kill them”; “Muslims should only vote those who will promote Islam”, evoke pains and suspicion.
The Ethnic Nationalities Movement lamented that “gangsterism has permeated all the facets of our public life”, a phenomenon brought about by military rule and culture. The Socio-Economic Rights and Accountability Project (SERAP) must also be praised for striving to see that power is not abused. Recently SERAP called on the federal government to rescind the fine of N5 million imposed on Nigeria Info 99.3 FM radio station, over the reported comment of a former Deputy Governor of the CBN, Obadiah Mailafia.
A number of well-meaning Nigerians see the Hate Speech law as a deliberate effort to cow the Nigerian populace and as a prelude to some coming surprises. Among the apprehensions of the Nigerian populace are the privatization of public resources and facilities including sea ports in the Southern part of Nigeria, the nation’s security apparatus and the nature of the deeds in the NDDC. Scandals associated with the allocations of oil blocks, attitudes towards oil-producing states and NDDC serving as a national milk-cow, many people have wondered if there is transparency in Nigeria.
A more worrisome aspect of the apprehensions of ordinary Nigerians is the borrowings and growing indebtedness of Nigeria to external lenders, even in the midst of the wealth accruing from oil and gas resources. The fact that China has been making some in-road into African nations is not in doubt, neither is it a new phenomenon. What is enigmatic is China’s attitude towards loans issues to African nations. Ethiopia is said to be heavily indebted to China, with little prospect of being able to repay such loan. Now Nigeria is about to take a loan from China too.
Already the controversy brewing around that loan from China can hardly be swept aside as irrelevant. That loan, supposed to be used for construction of rail lines and improved transportation in Nigeria, can hardly be repaid by the current government involved in the negotiation of the loan. Therefore, the future of Nigeria comes into question, especially when coupled with questions of how past loans and projects had been managed. Corrupt practices have far more tentacles than money changing hands in dark deals.
Nigerians should recognize the fact that foreign nations and entrepreneurs or business partners are clever and smooth operators. Nigeria as a nation is seen by foreign powers as a preying ground, fit to be sucked dry, while oil and gas last. People in power and the nature of Nigeria’s politics tend to create room for internal and external predators to place the collective interest of common Nigerians in jeopardy. International politics, trades, protocols and partnership are deep in shark-infested waters where fair can be foul and foul fair.
Nigerians should also recognise the fact that religion and economics are ready instruments in political dirty games. Whether our leaders know this fact or not, Nigeria is a nation known to be easily torn apart, using ethnic, religious and economic traps as strategies. Mutual distrust and disunity are used by external predators to recolonise a nation, via internally installed representatives or cabals who are usually smooth but faceless operators. Or, are there no such in Nigeria?
Dr. Amirize is a retired lecturer in the Rivers State University, Port Harcourt.
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