Opinion
Our Ku Klux-Klan Culture
Ku Klux-Klan (KKK) is defined in Longman Dictionary of Contemporary English as a “secret American political organization of Protestant White men who opposed people of other races or religions.” Activities of the dreadful KKK were at the peak during the era of slave labour in America, especially during the rising protests by Black slaves for freedom. A few White supporters who took side with the Black slaves in their agitations became the major targets of attack by the KKK. Arson was their trade mark, in addition to the use of arms to terrorise people. They were rarely arrested by security agencies despite the crimes they committed.
Therefore, Ku Klux-Klan culture has to do with acts of terrorism and arson by oppressive conservative forces, and acts of resistance by victims of oppression. What was Ku Klux-Klan in America long ago would be called cult groups in Nigeria today. Their peculiarities include organized, clandestine acts of terrorism and criminality, backed by faceless sponsors, with tentacles reaching out to vulnerable people in society.
In the case of America, even some high-ranking lawenforcement officers had sympathy for and gave some protection to the dreadful Ku Klux-Klan terrorists. Their goal was to preserve the conservative culture of slave masters.
The phenomenon of conservatism and oppression as well as the forces which oppose and resist tyranny and retrogression are global issues. Despite claims to democratic culture and a higher level of civilization, there are those who benefit from and trade in oppression and tyranny, neither is there any abatement in crimes against humanity. Forms of oppression merely wear new garbs.
The Ku Klux-Klan phenomenon evolved along with with capitalist movement, whereby wealth and power determined rights and positions in society. Religion also wore the garb of hypocrisy, whereby White supremacists and slave masters, as patrons of the KKK, would appear in priestly robes in the day, but at night wear masks to ply their trade. The story of Harriet Tubman, as a symbol of resistance to oppression and tyranny, stands as an eternal indictment on human hypocrisy. The house where Harriet lived in Auburn, New York, is a museum now owned and operated by African Methodist Episcopal Zion Church.
The story of Haiti, a nation that came into being by the heroic efforts of Black slaves, is another indictment on the hypocrisy of a “civilized world.” The people of Haiti fought and won a 10-year war with France (the bloodiest in modern history) and declared their independence. While other countries in the Americas operated slavery, Haiti in its 1805 Independence Constitution, provided freedom or any person of African descent arriving on its shores.
Sir Hilary Beckles, pro-Vice-Chancellor of the University of West Indies, left a record that the tragedy of Haiti did not come from natural disasters but from two nations – France and America. These nations, he said: “betrayed, failed and destroyed the dream that was Haiti; crushed to dust in an effort to destroy the flower of freedom and the seed of justice” by imposition of heavy debts.
Despite the greed, oppression and hypocrisy of powerful nations, groups and individuals, the resilience of the human spirit in the midst of adversities is a great tribute worthy of recognition. That a group of people came together to establish a secret organization devoted to gangsterism and terrorism on the ground of racial and religious differences, is also a sad tribute to the culture of oppression. The irony of human hypocrisy is that the high priests of gansterism and oppression are usually in the forefront in pointing fingers at weaker operators of same malfeasance.
If we take the example of leadership in Nigeria since 1960, we find the hypocrisy of a new regime always heaping blames upon and describing the immediate-past regime as the architect of every ill in the country. Yet, an average Nigerian holds the opinion that all those who had held political offices are the enemies and oppressors of the masses. Like the cabals of the Ku Klux-Klan who wore masks at night to operate, members of the Nigerian political class are not only clever gamblers and opportunists, but they are also smooth operators. The culture of resistance to such operators is a tribute to human resilience worthy of recognition.
Dr. Amirize is a retired lecturer at the Rivers State University, PH.
Bright Amirize
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.