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2015 Election: In The Eyes Of The People

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Mr Hope Solomon – Civil Servant.
Compared to previous
elections, I think this year’s election is better.  Though there were some areas where violence was reported but  at Port Harcourt Township where I voted, everything went smoothly, calmly, there was no problem.
I think so far, this is the best election. For the first time a sitting president conceded defeat and congratulated the winner of the election immediately.  We were not expecting it.  We were even thinking that the election would have been very violent but everything went peacefully.  Compare to previous elections, this one was more violent free.
Though we recorded success in the past election, I believe there is still need for improvement. In subsequent elections we have to improve more.  We should improve on the card reader.  We also need to do something about the age limit of voters because we saw some areas where underage children were voting during the past election.  We also have to carry out more sensitisation. We should minimize rigging. Rigging is not good.  We heard about rigging in some areas and it is not the best.   When we rig we can’t have the best candidates. Let the electorates say who they want and not the hijacking of electoral materials that was reported in some areas.
And for the people that were elected, a lot is expected.  They should improve on what the current administration has done so that Nigeria will be a better country for all of us.

Deacon Levin Mgbudu – Financial analyst.
In my view I think the system we are in is generally corrupt. So you can’t say this person is right.  None of the political parties that took part in the elections did the right thing. I look at what happened during the election as the survival of the fittest, you play the game I know you can play, I play the game you know I can play.  So if I over-smart you, I become the winner.  That was exactly what happened not only in Rivers State.
We know that Rivers State has been a volatile state, the relative peace we have here is very very fragile.  Most people were afraid of participating in the elections. A lot of people stayed at home.  The few that went out observed a lot of irregularities.  So my overall assessment is that all of them played the game together and one came out successful.  But that is not what election is supposed to be.
Ideally, everybody is supposed to go to the polling station for accreditation, after that you queue up to cast your vote without any molestation, without any fear, without somebody behind you or somebody to drag the ballot box papers or box.  So, the best thing is to be on the queue, cast your vote, you wait or you go home as INEC instructed.  But it was the other way round. By this I mean PDP went to play their game to succeed, APC equally went to play their game to succeed, the same with Labour Party.  So, no one is a saint here as far as Rivers State election is concerned.
So for future elections we need to educate our people and also bring back the old system of electoral process, that is ensuring that the electorates conduct themselves properly.  If possible the police or the army should guide the people  to be on queue, they should cast their votes peacefully and those that are responsible to count the votes should be there to make sure that our votes count.
There were a lot of irregularities in the past election in many states of the federation.  We know in the north that underaged children voted.  So INEC should come up with proper re-orientation of our people.  Let them know the right thing to be done. If the card reader will be a kind of problem in future, then we should go back to former manual accreditation system.  Maximum security should also be provided. I also insist that our people should be enlightened on the electoral process.  A lot of people do not know what they are supposed to do.  All some people know is that election is all about struggle.  To struggle, to carry weapons to overpower your opponents.  Once you overpower him, you become the winner. They should tell our people that this is not the right thing.  We should have that re-orientation towards the electoral processes.

Mr Iheanyi Ezinwo-Newspaper Publisher.
You know before the election there was so much tension.  People were scarred.  Those living up north, especially the southerners were travelling home. There was a general atmosphere of uncertainty.  But looking back, I can say that the election was peaceful.  Yes there had been some skirmishes in one or two places, you know conflict is a natural thing, you can’t rule it out.  But one thing that was noticeable was that the election was largely peaceful. I think that is one element that stands out at the end of the elections.  Both at the national and state levels, it was largely peaceful compared to the tension that was building up before the elections.  Definitely you don’t expect a human being to get everything perfectly. Definitely there were problems and that was why some people had argued that the card reader shouldn’t have been brought at this large scale of elections in Nigeria, that it would have been better if they had brought it during Anambra, Ekiti or Osun elections, so that they would have been able to identify the issues and rectify them before coming to national level.
In every human activity conflicts are bound to arise but it depends on how they are managed. I believe that in Rivers State we had our own fair share of the challenges and I want to believe also that INEC had taken some steps to address the problems where they identified them.
Having said that, I also believe that there are areas we need to improve upon in our future elections.  One key area is on security. It’s unfortunate that some characters came up with spurious arguments and even went to court and got some judgement that armed security operatives should not be seen around the polling units.  That was why some of these things happened. It’s like some of those people have some ulterior motives.  Subsequently, armed policemen or even military should be engaged.  Even if they are not inside the polling station, they should be around that area.  That will check all the thugs from coming around to freely cart away electoral materials and disrupt the electoral process.
So we are happy that the elections have come and gone peacefully but I will advice those elected to subordinate their interests to the interest of the public. Look at what Jonathan did,  he subordinated his own interest to national overall interest.  So I want to advise them, yes they have aspirations, personal interest but please that should be within the limits of national interest.
Again, they should work together because it is in working together that they will be able to achieve more and move the country forward.

Mr Lundi Frank Waribo – Politician
Almost before every election people talk about how heads will roll during the election.   But take a clean look at it, they say that without Egypt there will be no Nile and without Nile there will be no Egypt.  There is no way you can remove at least a bit of rigging in politics.
It’s always everywhere more especially in a country like Nigeria.  We are not a developed country.  We are just one of the developing countries.  So if you remove rigging completely, you can’t make it right.  In my own ward in Andoni where I voted the election was free and fair.  We heard there were killings in certain area but I don’t believe that.  We were not there.  They were just framing it to make the whole world believe in them. In the north we saw children that were not of voting age taking part in the election but in order to allow peace reign in the country, President Jonathan accepted defeat without grudges.  Incidentally, in Rivers State here, some of our former leaders are causing problems for us.  They don’t want us to go forward.  Elections have come and gone but they will remain in the guilty memories of the past while the rest forges ahead.
The introduction of the card readers was too new to every Nigerian but it did work though not perfectly but let’s go on with that, it will improve.
In future elections, INEC should also check the way people go about enticing people with money in polling units on election days.  If we can stop people from coming to the polling centres with bags of money on election days it will help us grow.  Our mothers in the village do not know where to vote or who to vote for, but if they are able to go to them and tell them what is happening in the country they will be able to take a decision and tell you where they want to vote.  So INEC should carry out more sensitisation.

Mrs Lilian Okonkwo – Journalist.
For me, the 2015 general election was free and fair.  Be that as it may you cannot rule that the fact that there were some incidents that were quite condemnable.  But on the average, when you take a look at those incidents and the percentage of those that came out and the percentage of those who voted, we have every reason to say that the election was free and fair.  Of course the world is not a perfect place and we cannot expect it to be perfect.  We all know that there was problem with the card readers, there was problem of  late arrival of electoral materials. But in all, I think INEC did a good job.
In future elections I will like us to improve upon the card reader because you find out that in most areas they ended up voting without making use of the PVC or the card reader.  So it means that  we weren’t really ready for the card reader.  We all had stories of how it rejected President Jonathan and his wife, not leaving out the masses.  There were a lot of complains.  I know some people who had to clean their hands with kerosene, people who had to pull off one water proof from the card reader to enable it work and things like that.
So I’m hoping that in 2019 these issues would have been solved and then we get it much, much better. On the issue of violence, well we have always had it like that but I am thinking that by 2019 Nigerians should drop that attitude of killing, shooting and all that.  We should all be reasonable.  We should act reasonably and put aside that idea of shooting and killing so that our election will be more credible.  Our politicians should also learn how to accept defeat and move on and also support those who win to make a better society.  President Goodluck Ebele Jonathan’s reactions as regards his defeat is a very big lesson for us all. It is not easy for an incumbent to lose a election. So if somebody at that level who could have used the military, the police and the Nigerian oil money to ensure that he remains in power could concede defeat and even call to congratulate his opponent, I think it is a big lesson for us all.
Other contestants should learn a lesson from that.  If the man who is at the apex of leadership could conceded defeat, why not every other persons?
For emphasis, I observed the elections, I went round Port Harcourt and Obio/Akpor LGAs and what I saw was good.  Fortunately for me I didn’t see any terrible incident, and so it gives me the reason to say that the election was free and fair.

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Protecting Nigeria’s Democratic Space 

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Quote: “Democracy is not secured by the silence of opponents, but by their freedom to organise, speak and compete without fear. When intimidation replaces argument, the whole nation loses.”

As the 2027 general elections draw nearer, reports of attacks on opposition supporters, disrupted meetings and restrictions on political activities raise serious concerns about Nigeria’s democracy. From Akwa Ibom and Cross River to Enugu, Kaduna, Sokoto and Kebbi, recent developments test citizens’ freedom to organise and campaign. Each incident requires impartial investigation; together, they demand national attention. In Akwa Ibom, police ordered political parties and groups to suspend and reschedule rallies, meetings and processions approved for October 1, citing intelligence about possible security threats. The directive affected a planned two-million-man march in Uyo organised by the Obidient Movement in support of Nigeria Democratic Congress (NDC) presidential candidate, Peter Obi, and running mate, Rabiu Kwankwaso.

Organisers said they had prior approval and spent over N20 million mobilising supporters across the state’s 31 local government areas. Police described the measure as precautionary and applicable to all groups. Although public safety matters, restrictions must be necessary, proportionate and must not deny a fair platform to all and sundry. Cross River presented a disturbing picture on November 4. Peter Obi’s NDC convoy was reportedly attacked around Watt Market in Calabar, where suspected hoodlums threw stones and other objects at vehicles and supporters. Windscreens were damaged and supporters reportedly injured. Police confirmed the attack and arrested a 27-year-old suspect, while investigations continued. That day, tension also arose when NDC supporters and an APC group conducting a road walk converged around Metropolitan Hotel.

Police intervention reportedly prevented a wider confrontation. There were suggestions that the convoy’s  attack, arose from internal disagreements within the NDC. All that require impartial investigation. In Enugu, suspected armed hoodlums reportedly stormed an NDC ward meeting at Ndiuno-Obuoffia, Nkanu West, on September 12 and opened fire, injuring two attendees. That day, a separate Peoples Democratic Party gathering at Agbani was disrupted, with canopies and chairs destroyed. Police confirmed both incidents and ordered investigations, although they said organisers had not requested security coverage. The attackers’ political affiliation had not been established.

In Kaduna, the ADC accused security personnel and others of intimidating supporters during a September gathering. Police said tear gas was used only after protesters blocked a major road and public order deteriorated. These conflicting accounts make transparent inquiries essential. Sokoto and Kebbi have added to the alarm. Ahead of the ADC’s November 4 campaign rally in Sokoto, the party alleged its office was sealed, delegates’ accommodation disrupted and supporters subjected to hostility. The state government disputed key claims, citing a property dispute over the office and denying it directed hotels to reject ADC guests. Amnesty International reported that at least two suspected ADC supporters were allegedly shot along the Wurno-Sokoto Road and vehicles conveying supporters attacked in Tambuwal.

These claims require prompt verification and accountability where wrongdoing is established. On November 5, the ADC campaign convoy of Atiku Abubakar was attacked in Birnin Kebbi. Amnesty International said footage it reviewed showed armed men attacking vehicles, striking people with cutlasses, blocking roads and targeting journalists’ equipment. Cameras, tripods and recording tools were reportedly destroyed. The organisation warned that such violence threatens opposition parties’ rights to association and peaceful assembly. Coming a day after the Calabar attack, the incident reinforces the urgency of protecting political activities nationwide. These are not merely partisan disputes. Section 40 of the Constitution guarantees freedom of assembly and association, including the right to form or belong to a political party, while Section 39 protects expression.

These rights apply equally to government supporters and opponents. Democracy cannot flourish if only the powerful or popular can assemble. Public safety must not become a pretext for arbitrary restrictions. Governors must keep state institutions and security outfits neutral. Police and other agencies must protect lawful gatherings, prevent attacks and investigate allegations without fear or favour. Where threats exist, authorities should provide security and engage organisers rather than impose blanket restrictions. Political parties must discipline supporters, reject thuggery and avoid inflammatory language. The media and civil society should distinguish facts from allegations while demanding accountability. Political intimidation discourages participation, deepens distrust and drives voters into apathy. It can also create conditions for disputed results and violence.

No ambition, party or candidate is worth a Nigerian life. The 2027 elections must be a contest of ideas, competence and public service, not fear. Every attack should be investigated consistently, transparently and without political favour, perpetrators brought to justice and citizens’ rights protected. Safeguarding democratic space is not a favour to the opposition; it is a constitutional obligation owed to all Nigerians. The ballot must decide political contests, not thugs, threats or abuse of state power.

By: Sylvia ThankGod-Amadi

 

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Professor Kamene Okonjo: A Life Beyond Motherhood 

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Quote “Professor Kamene Okonjo’s life was a testament to the power of scholarship, courage and service. Beyond raising a daughter who would attain global prominence, she distinguished herself as an accomplished sociologist, an advocate for women’s empowerment and a royal matriarch whose remarkable journey included surviving a kidnapping at 82. At 96, she leaves behind a legacy that transcends family ties and deserves enduring recognition.”

Some women leave behind more than a family name. They leave behind a legacy of intellectual accomplishment, courage, service and commitment to humanity that deserves to be celebrated long after their departure. Professor Kamene Okonjo, the renowned sociologist, women’s rights advocate and mother of Dr Ngozi Okonjo-Iweala, Director-General of the World Trade Organisation (WTO), was one such woman. Professor Okonjo died on Friday, October 23, 2026, at the age of 96. Her death was announced on Sunday October 25, 2026 by the Umu Obi Obahai Royal Family of Ogwashi-Uku Kingdom in Delta State. Her passing has drawn tributes to a life distinguished by academic excellence, dedication to family, community service and the advancement of women. 

Yet, to remember Professor Kamene Okonjo merely as the mother of one of Nigeria’s most internationally recognised women would be to tell only a part of her story. She was an accomplished academic whose contributions to sociology earned her recognition beyond Nigeria. Her lifelong interest in women’s rights and empowerment reflected a conviction that women deserved opportunities to develop their abilities and contribute meaningfully to society. Her life demonstrated that a woman could combine professional distinction with family responsibilities and traditional obligations without allowing one aspect of her identity to diminish the others. She occupied a place in the academic community while remaining a respected figure within the royal institution of Ogwashi-Uku.

Professor Okonjo was the beloved wife of the late Professor Chukwuka Okonjo, a distinguished scholar and former Obi of Ogwashi-Uku. Their marriage lasted 66 years, representing decades of companionship, family building and shared responsibilities. Together, they raised children who made their own contributions to society, including Dr Ngozi Okonjo-Iweala, who served as Nigeria’s Finance Minister before becoming the first woman and first African to lead the WTO. Her daughter’s international accomplishments have naturally brought additional attention to the family. However, the late professor’s own scholarly achievements and advocacy for women’s advancement deserve recognition in their own right. The achievements of children may bring honour to their parents, but they should never obscure the individual contributions of those parents.

one of the most dramatic chapters of her life occurred in december 2012, when she was 82 years old. On December 9, 2012, Professor Okonjo was kidnapped in Delta State, an incident that attracted national and international attention. Her abduction was particularly disturbing because of her advanced age and the public position occupied by her daughter, who was then serving as Nigeria’s Finance Minister under President Goodluck Jonathan. Reports at the time indicated that her abductors demanded a substantial ransom. The incident also generated widespread concern about insecurity in the Niger Delta and the vulnerability of citizens to kidnapping. For five days, the family endured uncertainty over her whereabouts and safety. The situation became a major national concern, with security agencies intensifying efforts to secure her release.

On December 14, 2012, the then Delta State Governor, Emmanuel Uduaghan, confirmed that Professor Okonjo had been released. According to reports, she was dropped off near her residence. The governor attributed her release to pressure from security operatives, although the precise circumstances surrounding the incident remained unclear. Her release brought relief to her family and the wider public. At 82, she had survived an ordeal that exposed the frightening reality of kidnapping in Nigeria. Her experience remains a reminder that insecurity does not discriminate by age, social standing or family background. Nearly 14 years later, Professor Okonjo’s death at 96 closes a remarkable chapter in the story of a woman whose life encompassed scholarship, motherhood, royal responsibilities and personal resilience.

She leaves behind children, grandchildren and great-grandchildren, as well as a legacy that extends beyond her immediate family. The royal family described her as a woman of exceptional intellect, humility, compassion and grace. These qualities, alongside her academic achievements and commitment to women’s empowerment, form an important part of her enduring contribution.  Her passing also offers an opportunity to reflect on the often-overlooked contributions of women whose influence may be overshadowed by the public achievements of their relatives. Behind many prominent Nigerians are parents, mentors and family members whose sacrifices, values and personal accomplishments helped shape their own journeys.

Professor Kamene Okonjo deserves to be remembered not simply because she was the mother of a globally influential woman, but because she was herself a scholar, an advocate and a woman who lived through extraordinary circumstances with dignity. At 96, she had completed a long journey marked by intellectual distinction, family devotion and service. Her story reminds younger generations that a meaningful life is measured not only by longevity or public recognition, but also by the knowledge imparted, the people encouraged and the causes advanced. As the Okonjo family and Ogwashi-Uku Kingdom mourn their matriarch, her life offers a fitting lesson: true legacies are built through years of purposeful living, and their influence continues long after their authors have departed. May her soul rest in perfect peace.

By:  Sylvia ThankGod-Amadi

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On Ancestrial Worship: My Take

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Quote: An African who invokes the spirits of his ancestors is branded an idolater, yet Christians invoke Abraham, Isaac and Jacob in prayer. Why is one tradition revered while the other is condemned?”  

This is the concluding part of this story, published first in our October 30, 2026 edition. 

… Given the fact that I was the chairman of the Sports Committee of Rivers State School of Basic Studies (SBS no Captain Elechi Amadi Polytechnic CEAP) and the Commissioner of Youths and Sports was billed to flag off the school games that day, I could not join them on the trip. It was in view of the above reality that I planned the return trip to Owerri for Wednesday. Resultantly, I asked them to keep the date since Chief Abasi was part of the process, knew the venue and had the details of the contract. They pulled off the short driveway and I waved them goodbye;  I watched the beautiful and effervescent Auntie Alice, the  diligent and organized Chief AM Abasi and the very dutiful driver roll out of the gates of SBS compound on the journey to Owerri.

At the end of the visit by the Honorable Commissioner and the hectic day of the flag off, I retired to my apartment. At about 7.30pm, the phone rang, I picked and it was the unmistakable voice of Chief Ranami Abah; he sounded relieved. In some excitement, he said “Ehe, Jason, you people are back”. I answered in the negative and explained why I did not travel with them. In a voice laden with worries, he narrated all the efforts he had made to reach them and wondered if I could Mr. Nwaorgu. Unfortunately, I only had Nwaorgu’s office number and didn’t know if he had a phone at home. I quickly drove to Chief’s house where his friends had gathered. HE Melford Okilo, HRH Ere, Dr. LongJohn etc. were there and thoughts went in every direction.

Back to my apartment, at about 1am, a dog barked in the direction of the school gate. In the stillness of the night, the bark echoed and reverberated across the campus. Shortly thereafter, another dog barked and then another and, in what came across as a relay, the  barks came towards the direction of my area of the compound. As soon as the next-door neighbor’s dog stopped barking, there was an eerie sign of non-human presence in my bedroom.  Christy, my spouse, sat up quickly in bed and nervously said “I can perceive Auntie Alice’s perform”. At that, I sat up immediately and having had OBE at Georgetown University Medical Center, Washington DC in May 1975, I knew that consciousness survives the death of the human body. With the eerie presence coupled with Christy’s observation, I spoke thus: “Auntie Alice, you can see and hear us but we can neither see  nor hear you.

Under normal circumstances, you should not see us the way we are now. You have left your body in what we refer to as death but you know that your spirit is still alive. By coming close to us, you could hurt us without meaning to. So, go on in your new setting. I promise to ensure that Chief gives you a befitting burial”. At that point, the air of strange presence cleared, the dog next door barked and the relay of barks commenced in reverse order until the dog at the gate barked. In total shock, Christy looked at me with wide eyes and, in Ogbia dialect, she nervously muttered a sentence that included a word that means “wizard”. By the way, Auntie Alice had visited me once and, in a very pensive mood, told me that she knows that she will die before Chief.

That all she asks is that Chief should give her a befitting burial. Christy and I sat frozen; it was obvious to us that Auntie Alice had died. What about Chief Abasi and the driver? Our thoughts went wild in every direction until we fell asleep. The next morning, Christy and I went to Chief’s house where his friends and relatives had gathered; the atmosphere was dreary and everybody wore a long face and talked In whispers. Christy and I knew something they didn’t but we kept it to ourselves. At about 8.30am, I put a call across to Mr. Nwaorgu and the chilling truth came out: Chief Abasi and Auntie Alice did not keep the appointment; not on Wednesday neither on Thursday. A search party, which Chief insisted on leading, set off on the route of the journey.

For some reason that I do not recollect now, I was not part of the party. As the search party found out, at Umuapu, the blue Peugeot 504 rammed into a stationery truck. Auntie Alice and Chief Abasi died on the spot; the driver, who survived the collision, died on the way to the hospital at Owerri.  Today, I recollect vividly that throughout that experience, I did not pray to God or to Him through Jesus Christ not to talk of the Virgin Mary of Catholicism. This is not to say that I do not believe in God; I do without any reservation whatsoever. I even pride myself saying that I believe in God more that a majority of the Clergies and Clerics that abound in institutional religion. However, I consider the issue of Jesus being “the only begotten Son of God” through whom I must pray, as preposterous and anti-Christ.

I believe that everyone in humanity is  directly connected to the Divine. Therefore, we do not need any intermediary, not the priest, Jesus, Imam or whoever to connect with the Source if only we keep clean this Temple of God, which our soul occupies for now.  In the universality of the ministry of Jesus, he did not claim divinity and an object to be worshiped, NO!!! Rather, he gave humanity an effectual template through which to strive and achieve what he achieved and even more. Hear him “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12)   Osai and his son Lazarus heard my cry and, I believe, played a role in the mystery of the narrative; Auntie Alice listened to me and heeded my advice.

Our ancestors have not gone far from us. They exist in another dimension from which they see and influence our daily lives in this dimension in the multiplicity of dimensions in God’s creation. Metaphorically and allegorically, Jesus referred to this as “many mansions in my father’s house (John 14:2). My advise to the reader is thus: in your daily prayer to God, feel free to invoke the spirit of your ancestors; they are here with us and they know and understand our problems and feel for us much more than Abraham, Isaac and Jacob. With a clean heart, mind and hand; with absolute belief in God and with a spirit of gratitude and contentment you command your circumstance. “He that hath ears to hear, let him hear”.

By: Jason Osai

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