Opinion
Vision 20: 2020: Between Faith And Work
When the Vision 20: 2020 project was inaugurated with so much enthusiasm at the inception of this administration, many Nigerians thought that by now the various sectors of the economy would have gathered remarkable steam to propel the country towards joining the enviable club of mega economies. But until recently when President Goodluck Jonathan unveiled the first medium term implementation plan of the project, the vision had become as dead as faith without works.
Even the formal lunching of the project document last week, several years after its conception, has cast some doubt on the commitment of government to realize the tall dream.
The Minister of National Planning and Vice Chairman, National Planning Commission, Dr. Shamsudden Usman whose responsibility it is to facilitate the implementation of the plan explains that the project would be driven by Public Private Partnership (PPP). According to him, the vision which is designed to be implemented through three medium term development plans covering 2010 – 2013, 2013-2016, and 2017-2010 periods will gulp about N32 trillion. And to raise this amount, it is projected that the federal government, the states and local governments, and the private sector would provide N10 trillion, N9 trillion, and N13 trillion respectively.
Yes, our dream to join the group of top 20 economies at 2020 can help the nation assembly its destiny from an array of possibilities to form a desirable and great future for its people. But for a dream to be most effective, it should be vivid in consciousness, definite, steady, and sustainable.
Therefore, in practical terms, what does it mean for Nigeria to become one of the 20 largest economies by the year 2020? It means that by 2020, we expect Nigeria to be like at least Turkey, Sweden, Belguim, Switzerland, and Russia. And we hope that, perhaps, the Nigerian economy will come close to those of Canada, Spain, France, and united Kingdom. Better still, it means that by 2020, the good life that attracts Nigerians to Germany, Japan, and the United States of America can also be found in the country.
This is to say that by 2020, the income of Nigerians will rise to levels where basic food, shelter, and clothing will no longer be the main consumption objectives of the labour force. Rather, automobiles, TV Sets, refrigerators, and so on will become the items that will catch the interest of consumers. It means that by 2020, the country’s production function shall have been developed to the stage where it produces not necessarily everything but anything that it chooses to produce. It means that by 2020 Nigeria shall be seen as being aggressive in the world politics.
As indicated in Tony Manuaka’s report on Why Vision 2020 Is A Mirage; published in the Broad Street Journal Edition of May 12, 2008: “To be in the top 20 bracket, the size of the economy is expectd to be in the region of $800 billion and $900 billion. The average growth rate of the Gross Domestic Product (GDP) is expected to be between 13 per cent and 15 per cent. In the education sector, the country is expected to have achieved 100 per cent in primary school enrolment… In the health sector, life expectancy in the country is expected to increase from 47 years to 70 years with remarkable improvement in infant and maternal mortality.”
In all, by 2020 Nigeria shall have established a welfare state and adopted a high mass consumption pattern.
The task is challenging, if not frightening considering the country’s present low level of economic growth and development. Strictly speaking, the country’s structure of production is still rudimentary. In the country, the vast majority of the people lives and works in the rural areas. They grow their products using primitive technique, plough, animals, and human power, and transport them (the products) to the market and even sell them by themselves. They and their families also build their own homes and make many of their household utensils. Their counterparts in the mega economies, on the other hand, have become highly specialized. Thy hire others to transport their commodities.
In Nigeria, government is peripheral to the well-being of a host of people who provide such basic things as electricity, water, and security and even roads themselves, which are a given in the large economies.
The reality of this scenario is that the Nigerian economy is encumbered with the critical features of underdevelopment. Worse still, the country is not among the fastest growing economies of the world such as South Korea, Chile, Ireland, and China.
But with its abundant human and natural resources, Nigeria, paradoxically, has the most enviable economic profile on the African continent.
Now the question is: Can Nigeria, against this back-drop realise its dream of becoming a top 20 economy at 2020? just 10 years away. The answer is no. Not because, as a nation, we do not have the equisite resources to manifest the dream but because of the leadership question which has become as stubborn as a mule and our apparent inertia to yield to the laws of motion of societies.
President Jonathan presents a sincere disposition to move the nation forward. But there is no indication that the whole weight of the country will not continue to rest on the enclave oil and gas sector which accounts for over 90 per cent of the nation’s foreign exchange earnings.
Besides, the primacy of politics still prevails in the public policy and decision making process of the various governments of the federation. The primacy of politics exists in the process of policy decision making when political considerations outweigh rational and technical questions of selecting alternatives which have the greatest probability of affecting the most efficient and effective allocation of scarce resources.
Let us face the fact. How can a country with inexhaustible pool of self-serving individuals; a country that wastes its resources like Nigeria hope to spin itself to the elite group of 20 largest economics in the world within 10 years. China, India, South Korea, and Brazil are soaring higher and higher because of their openness to change and resolve to base policy decision-making on rational-technical considerations.
Yes, big dreams come true but for one to realize them, one has to be prepared for big changes; one has to pay the price. Apparently, the realisation of our dream of becoming a top 20 economy may be kept far away because of our resistance to social, economic, and attitudinal changes.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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