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Bandits As Purgers, Not Murderers

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Brutus, a leading figure among the conspirators that assassinated Julius Caesar, said: “Let us be sacrificers, but not butchers. Let us kill him boldly, but not wrathfully; we shall be called purgers, not murderers”. Similarly, Casca, another conspirator, said: “So often shall the knot of us be called the men that gave their country liberty”. Purging and cleansing of society by means of bloodshed had been an old practice, even when such projects are motivated by envy, ambition and other hidden agenda.
The purging and cleansing mechanism which we call Nemesis operates in such inscrutable ways that defy human interpretations. It happens that when human beings become too obtuse and proud that they forget that ill-disposed people are many in every society, that surprises visit, to jolt the people up. We hear about the Incas, a highly civilised South American race which settled in Peru long before European immigration. They were happy, easy-going people who did not reckon with the fact that there can be ill-disposed people on Earth.
The ancient Incas were attacked by another vicious race and destroyed along with their highly civilised culture. The race of vicious invaders took advantage of the lapses observed among the Incas, which included accommodating hospitality that believed other people were also as simple, easy-going and generous like the Incas. The result was the destruction of the race of the Incas, wherein began the idiom that eternal vigilance is the price for liberty. The weak goes to the wall.
A vital lesson which we can learn from literature and history is the need to remain alert, cautious and vigilant, even with close associates. Despite his valour, Othello, the Moor of Venice, had a personal weakness which accounted for his fall. Hear how his servant, Iago, described him: “The Moor is of a free and open nature, that thinks men honest that but seem to be so, and will as tenderly be led by the nose as asses are”. Truly, like an ass, Othello was led into killing his wife, Desdemona, through the instrumentality of calumny, gossip and set-up.
Listening to and acting upon the basis of gossips and calumny can be described as a personal weakness which can ruin leaders and men of valour, like Othello. We can hardly doubt the fact that many Nigerian political leaders can, like Othello, “as tenderly be led by the nose as asses are”. No one should doubt the fact that a peculiar weakness in Nigerian leadership posture is inability to take independent decisions based on personal conviction, without external prodding or influence. Such proddings and influences can come from quarters that it would be hard to displease or disappoint.
In Nigeria, for example, the current use of the terms bandits, insurgents, etc, had arisen probably because of inability to “call a spade, a spade”, as an idiom goes. The fact that herdsmen became associated with carrying firearms which also led to terrorizing farming communities and persons, cannot be described as false. Similarly, it is true that the increasing state of insecurity is associated with Boko Haram insurgents. Such insurgents have been known to terrorise and kill people. What purpose?
Among places and people terrorised by the Boko Haram insurgents included places of worship and clergy men. Such terrorist activities have currently included the abduction and kidnapping of students from their campuses. The current trend is a shift of the locations of banditry to the southern parts of Nigeria, which had been relatively peaceful. From Ebonyi State to Rivers, increasing acts of banditry and terrorism are taking place, purportedly committed by unknown gunmen. The commonest crisis in Nigeria is the alarming state of insecurity, with hardly any prospect of an immediate abatement. Helpless!
If, in the words of Shakespeare’s Hamlet, “there’s a special providence in the fall of a sparrow”, then it can be said that the current turn of events in Nigeria, like other places, is not without a similar special providence. To say that “there is a divinity that shapes our ends, rough-hew them how we will”, is similar to saying that events do not happen by accidents. This line of philosophy may be too hard for some people to accept as valid, but it is true to say that for every effect there is a cause whose origin may not be immediately known.
Let us admit that human beings have been deceived for too long, by individuals and authorities that arrogated to themselves the right to lead and guide the masses. There are ignorant and false shepherds that have led the masses into desolate wilderness and perdition, with false claims, promises and doctrines. Like the Incas of old, the gullible masses have been too care-free and complacent to be vigilant, alert and watchful.
Matters arising from the recent Southern Governors’ meeting and decisions taken by them, have exposed the hypocrisies in Nigeria. For example, reactions attending to the decisions for a national dialogue and a ban on open grazing, are distasteful to some sections of the country. We cannot deny the fact that the current security crisis can be linked with Boko Haram insurgency and cattle-herders/farmers’ clashes. There was a security report long ago that cattle would be co-opted as instrument in the pursuit of some hidden agenda, including the brewing of population figures.
The time has come for Nigerians to recognize the fact that what we call Nemesis is an instrument of “a special providence” that acts as a balancing system to sanitise human lapses. Human lapses range from aggressive brutality and blood-letting, to excessive docility and gullibility. Both ends of human weaknesses must be checked and then balanced through bitter experiences, requiring introspective leadership. But in a situation where leaders are ignorant of the regulatory mechanism of Nemesis, then the masses suffer double jeopardy.
Regulatory mechanism of special providence ensures that darkness destroys itself and its works through the instrumentality of its activities. Hence, conspirators, assassins, bandits, insurgents and all categories of violent and smooth criminals, serve as purgers, not murderers, when Nemesis is at work. Actors in the services of Nemesis rarely know the guiding mechanism behind their roles. Nigeria will be cleansed through this mechanism and hypocrites would cease to call murderers bandits.
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.

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Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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