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Empowering The Nigerian Woman …High point of The Jonathan Presidency

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The women folk have been described as an integral part of
nation building. Infact, they are  an
important part necessary for sustainable development at all levels.

As in other democracies of the world, successive governments
in Nigeria have been engaged in the sustained campaign for greater and
effective women participation in politics in line with the Beijing conference
declaration which advocates for 35 percent affirmative action.

The affirmative action seeks higher representation of women
of at least, 35 per cent in appointments political and public offices.

For this to be realised, the Federal Government set up the
National Gender Policy to promote the attainment of this said target. Prior to
the present Civilian administration, previous military governments had several
programmes in place to empower women politically. For instance, the federal
government on June 13, 1985 signed and ratified the convention on the
elimination of all forms of discrimination against women.

Subsequently, the government of General Ibrahim Babangida
began to initiate policies and programmes aimed at improving the lives of women
through Better Life for Rural Women programme of the late first lady, Mrs  Maryam
Babangida.

In furtherance of that project, Mrs Babangida initiated the
establishment of National Commission for Women. The succeeding administration
of General Sani Abacha later consolidated on this foundation through the Family
Support Programme (FSP) of Mrs  Mariam
Abacha.

Consequent upon the establishment of  Women Affairs, there has been continued
impetus for the increasing positive role of women in politics. With it, women
organisations are now beginning to find a rallying point for common action
politically, economically and socially.

At state levels, various governors’ wives also initiated
programmes targeted at the development and empowerment  of women and the girl-child.

In Rivers State for example, The Adolescent Project, TAP of
former First Lady, Mrs Mary Odili was succeeded by the Empowerment Support
Initiative, ESI of the present Governor’s Wife, Mrs Judith Amaechi.

In conscious effort to further realise the Gender
Affirmative Action, President Goodluck Jonathan while campaigning for election
in 2011 in Jos, Plateau State pledged to uphold the 35 percent Affirmative
Action Plan in his appointments if elected into office.

In fact, the President has gone a long way in giving
effective representation to women in political and public office appointments.

Today, there are about 13 women in Jonathan’s Federal
Executive Cabinet, representing about 32 per cent of the 42 member Cabinet,
with many others leading sensitive institutions.

This means, the Goodluck Jonathan’s administration has
scored high marks on the empowerment of women.

To his credit, women now know that they can aspire to the
highest office in the country.

Only few months ago, Nigeria witnessed the emergence of the
first woman Chief Justice of the Federation, Justice  Muktar Aloma.

Other Prominent women in the Jonathan administration include
Ministers for Petroleum, Aviation, Environment, Education and  those of the Ministers of State for Defence
and Foreign Affairs among others.

However, the major force for women’s empowerment and greater
role in government in the present administration has been the First Lady, Dame
Patience Jonathan.

With her pet project, Women for Change Initiative, Dame
Patience Jonathan, widely seen as an Apostle of women empowerment, enhanced the
journey started by previous First Ladies into an era befitting of Nigerian
Woman.

She struggled relentlessly to awaken and empower the
Nigerian woman  through her various
summits, programmes, enlightenment campaigns, sensitisations including making
sure that women in politics in the country are constitutionally recognised as
stakeholders. She canvassed in several fora that women should be given more
opportunities to contribute to the development of the country.

It is also to her credit that women were effectively
mobilised for the last general election in Nigeria, and that President Goodluck
Jonathan affirmed and delivered the promise of
35 percent affirmative action for women in his administration is a step
in the right direction.  Good enough, a
journey that women have been striving to achieve in nearly two decades was
achieved by the administration in less than a year.

However, in spite of these efforts, the engagement of women
in governance  is  yet to reach the desired level in Nigeria.

This is due largely to a number of factors ranging from
economic barriers to religious impediments. Because of these limitations, women
usually constitute a smaller percentage of political party membership. And
owing to their peculiar circumstance, they are often relegated to the
background in the scheme of things. Besides, only a very few men, even among
the educated, allow their wives to come out and participate in politics.

Furthermore, family responsibilities and childbearing also
hinder women from participating effectively in partisan political activities.
For better part of their lives, most women are involved not only in child
bearing but also in child rearing. Thus, much of the time they could have
devoted to politics is taken up by their maternal challenges and obligations.

Part of this challenge again is lack of adequate education.
Women constitute a larger percentage of the illiterate population in Nigeria.

But the strides and achievements of the present
administration under President Goodluck Jonathan have not gone unnoticed.

In October last year, the Minister of Women Affairs, Hajiya
Zainab Maina, at the meeting of the 13th Regular Council on Women Affairs, said
that with the achievement of 33 per cent affirmative action, Nigeria can also
attain the 35 percent target.

According to Hon (Mrs) Johnson Dibia, the action has
attained a measure of success in Nigeria considering the African setting as
regards male and female issues.

She said ‘the typical African man so commonalised the female
gender to the extent that the places she belonged were the farms and the
kitchens while the males remained kings and Lords. But now, things have changed
both at the international, national and state levels.’

Dibia who commended the placement of women in key positions
at the federal level said however that the ratio is still lopsided in
comparison to the male counterparts.

“I think it is this 35 per cent affirmative action that has
brought the Finance, Petroleum, Education ministers among others to their
position but it is still insignificant in comparism and so I am saying that the
governments at both the federal and state levels should try more and give us
this action in the real word of it

On the role of the
First Lady, Dame Patience Jonathan towards achieving the affirmative action,
she said “as our mother, she has tried so much. She actually mobilised the
women during the last pre-election campaigns and that spells out her interest
in bringing the women to limelight in the nation’s politics.

Noting the problems that the agitation for  35per cent Affirmative  Action has attracted, the former Councilor
for Environment, Works and Transport lamented the activities and behaviour of
the female gender even in their quest for the attainment of the action.

“We are the ones hindering ourselves. There is a lot of
gossip, jealousy, envy and bad behaviours among us and these will only militate
against our pursuit of this 35 per cent Affirmative Action.”

She continued “we must come together as a common people with
a common aim. It was saddening  that a
female vied for the position of
President and women did not vote for her. We must stop all forms of
negative attitudes and pursue the goal and only then will the men take us
seriously.”

Also reacting, a Human Rights Activists and Coordinator,
Women Initiative for Transparency and Social Justice (WITSOJ), Dr Jennifer
Spiff, said that the 35 per cent Affirmative Action had not been realistic.

In her words “women have not been really given the place
they fully deserve. No level  playing
ground to vie for positions electorally. There is a high fee placed on
electoral forms and huge resources in campaigns and the woman is not
economically empowered to overcoming the odds.

“We only have a handful of women at key positions both at
the states and federal  levels and that
is not enough to make us belief that we have achieved. What we have is more of
appointment handouts to the females where they dance to the tune of their
ogas  masters and that is not the true
spirit of the 35  per cent Affirmative
Action. Let’s be voted and be given the space to exercise our voting rights and
then we can say the government is trying,’ she stated.

Spiff however lauded Dame Jonathan for her giant strides in
ensuring that the voice of women were heard during the last elections saying
“she gathered the women together, mobilised them and urged them to hold their
ground in the elections even though it was only Sarah Jubril that actually
stood out.

 

Lady Usende

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Women

Women And Artificial Beauty

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Looking good is every  woman’s business but looking good for some persons is more important than food. Some prefer to appear trendy instead of attending to household pressure.
Beauty they say is in the eye of the beholder. Every woman by creature is beautiful but some persons feel that the way they were created is not enough. They feel that perhaps the creator should have added more features to their physic.
Artificial beauty did not start today, it has been there as far as man exists. From time to time, there has been one form of additional make-up or the other that women especially, must add to their natural look.
When you look at some of our elders, especially women, you notice certain drills or symbols (tattoo) on their skins, mostly on their hands and legs, in form of designs with dark prints. That is a form of artificial beauty. These days, some young ones still use such to beautify themselves.
It is not only women that are involved in artificial beauty, some young men also have likeness for it. It is common nowadays to see younger male folks spend money to pierce their ears to wear earrings. They also style their hairs in various forms to appear like women so as to look more handsome. This no doubt costs them more money than being in their natural look.
Every generation grows with it’s own new systems, items, styles of artificial beauty. Before now, African women generally and Nigeria in particular had their hair in natural form.
 As civilisation and westernisation continued, Nigerian women started copying, for instance, perming of their hair to look like the White women. They started using western-produced chemicals (relaxers) to make their hairs look sleepy and smoother.
Nigerian women used to plate their hair with black thread or go with their hair well cut at low level. In terms of weaving, it was without attachment. The issue of women weaving hair with attachment came with civilisation. That is also a form of make-up.
The quest for extra beauty aside the way women were created has been from one generation to another.
Two or three decades ago, ladies used mascaras to darken and thicken their eyelashes. But in this 21st century, another system has evolved. Fixing of artificial eyelashes has become the order of the day.
In that case, it becomes difficult for them to scratch their eyes Incase of any itches. Some of their eyes turn reddish because of the touch.
There was a lady who was fixing her eyelashes in a salon, unfortunately, she got a phone call that her mother was late, as she started crying, it was difficult for her to clean the tears that were flowing down her cheeks.
The reason was for fear of the eye lashes falling off while cleaning the tears off her eyes.
One funny thing about fixing of artificial eyelashes is that some persons cannot close their eyes properly. The beauty they have in mind before fixing is not really achieved as their look become something anybody cannot behold. Both the shape of their eyes and facial outlook automatically change. One begins to wonder if that is the beauty they are looking for. Instead of looking beautiful, the reverse becomes the case.
As years go by, artificial beauty becomes more sophisticated in the society. The price and cost for looking more beautiful than women were created naturally becomes higher than their natural look.
The cosmetic industry becomes one of the most viable industries worldwide because some women desire artificial beauty. Some engage in cosmetic surgery to alter any part of their body which does not give them pleasure especially the fatty parts. Some go for surgery to make their slacked breasts to return to their original shapes as well as those with big tummies.
It is interesting to note that currently, Nigerian ladies have started to give preference to their natural hair and this is attracting a lot of admiration for them. Many prefer that natural look with low cuts. With that, the cost of maintaining the hair by ladies is reduced.
I think this is commendable as it will save the women from the negative effect of chemical used in manufacturing hair relaxers.
It is also common to see ladies on low cut hairs that are either light complexion, red and other funny colours.
People have been addicted to artificial beauty to the extent that they insert certain substances into their bodies to make them become more robust and attractive to their admirers.
I don’t understand why we should be crazy about adding more to our natural look. Every woman wants to look attractive in a packaged manner without recognising the implications of artificial beauty and make-up.
In fact, women’s quest for beauty has taken different dimension as they tend to appear trendy at home, in offices and as they go about their businesses. That is just to feel belonged and achieve self-esteem.
I recall a few years back, my pastor who trained as an Engineer advised women against the use of lipstick. He said that one of the chemical components of lipstick is lead and that it is dangerous to humans. Many women may not understand the reality of what he said until it manifests.
I think those who are naturally beautiful should not go for artificial make-ups. They should be satisfied with the work of their creator. Women should not continue to paint their faces to look like masquerades and should not lose value due to artificial beauty.
It may interest you to know that persons who apply make-ups excessively are mocked instead of being admired. Make-ups can be applied lightly.
Fixing of nails is another business. After fixing nails, some women find it difficult to perform house cores. Washing their personal belongings becomes a problem. The artificial nails become so long and sophisticated to the extent that the bearer cannot handle objects properly. Those in that habit also find it difficult to eat food with the fingers.
There are people who feel they should have been born in certain colour but when the reverse is the case, they seek artificial make-up. Use of skin-toning cream and soap becomes the option for artificial beauty. This happens to the extent that the users start having dark spots on the skin. Blisters occur on their faces and legs.
Unfortunately, this is an era when there are different kinds of cancer affecting women especially. It becomes difficult to identify the kind of make-up that can be cancerous.
It is high time people had stopped following trend to the detriment of their health.
Ladies should not present themselves as laughing stock with unnecessary make-up as they can still be cherished in their natural outlook.
Eunice Choko-Kayode
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Women

Women And Dangers Of Obnoxious Practices

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It is worrisome to hear that a woman or a girl is bathed with acidic contents just because she refuses to adhere to one instruction or the other from an opposite sex.
Sometimes, you see a woman with bruises on the face, with one eye swollen as if she is an animal perhaps she demanded one or two things from her spouse.
A situation where a widow will be mandated to marry a brother-in-law for her to still belong to the family where she is married and to partake in inheritance should be looked into.
Severally, there have been talks, seminars, workshops, fora, arguments, bills and laws abolishing the issues that concern women, especially violence.  But much has not been achieved to curtail the menace.
Violence against girls and women has been on the increase.  From time to time, it is either girls are denied access to father’s property or a widow is denied inheritance to husband’s properties.  Even when laws are put in place about things that will help women have their rights, some persons feel that culture and tradition do not permit such laws.
We are aware that some women are rich and may not want to partake in the share of their late parents’ property, but there are vulnerable ones who may need to be empowered, through perhaps, late parents’ property inheritance.
Some of the obnoxious laws were made before now without the consent of women. There was no enough representation to either argue for or against so as to be beneficial to women generally.  Some of the laws were so primitive that even when civilisation came, became difficult to change. Very unfortunately, it is the women sometimes who execute the laws made by men in their absence. But women are suffering it.
If government can establish laws abolishing certain practices against women and girls, it will be better for them and should be in the presence of women while they are in the parliament so that they can contribute as well.
For long, laws against female genital mutilation and circumcision have existed but some communities due to their culture and tradition have refused to put a stop to it with reasons best known to them.
Circumcision of a full-grown girl or lady may not be the only way of attaining maturity. It is a harmful practice and the pain associated with it cannot be imagined.  The illegal operation is not performed in the hospital so the dangers inherent will be much.
For those who still practise it, the menace should be discouraged as that is not a proper way of ushering a girl into womanhood. A lot of women lose their lives due to pains experienced during the process. If it was practised in the past when civilisation was not there, it is a different case, nowadays with science and technology proving it wrong, those who still practice should resist.
We know that government is doing a lot to save women and girls from some of the pains they go through but right steps should be taken in the right direction  and all stakeholders intensify efforts in dealing with persons who perpetuate evil against their fellow women.
One issue that comes to mind is implementation even if policies and laws are put in place by relevant agencies.  The issue has been dwelt on for decades, but it is still practised as big ceremonies in some communities.
When it comes to inheritance, a girl born into a family, married or unmarried will be denied access to father’s property.
When parents are sick, the female child will pick him or her for care and offset medical bills.  If it has to do with the demise of parents, the woman and the spouse to will be mandated to provide a cow and perform other burial rites.
If the National Assembly makes laws concerning the well-being of women, community heads, molecular leaders, women groups and associations, religious organisations, Non-Governmental organizations (NGOs) and Civil Society Organisations (CSOs) should create more awareness through the media to sensitise rural dwellers.
In this digital era, it should be forbidden that a woman loses her spouse and she is mandated to drink water used on the late husband.
A legal practitioner,  Tam Jacobs, said if one forcefully shaves a woman’s hair with the intention that she is mourning her late spouse, she can sue that person for assault.
He said if the woman is forced to drink water used on her late husband’s body, she can also sue for attempted murder.
According to him, several cases of girl-child inheritance have been won and documented in the law court but some cannot claim it.
“Even a widow who is handicapped may not be able to make attempts, so NGOs, CSOs should be in the forefront to support them and ensure that the laws are implemented at the grassroots level where they are practised”, he said.
A pharmacist, Eno Amos said any culture that does not add colour and value to life, especially as it concerns women should be abolished.
She added that implementation can be easy in the cities where awareness has been created but expressed fear that it may not be easy in the rural areas where culture is really practised.
A business woman, Agnes Ugwu, said tradition and culture were made by man and not God and wondered why people who claim to be educated still follow the tradition of ancestors who never went to school.
Ignorance also comes to play here.  If you have watched a documentary showing female genital mutilation and the gory experience the young women go through is something else.  Some of the perpetrators claim that the practice has existed for ages. Women have to learn more about issues that concern them.
A nurse, Rosy Ekeocha, said it is not about culture but about the behavior of a group of people in the community who force it on others.
According to her, let people change their behaviour and leave culture alone.  It does not happen in every family and if any family allows it that is its business.
She said we are in the 21st century, certain cultures and tradition need to be reviewed to ensure that they align with today’s reality.
Culture is dynamic she said, but that implementation of laws relating to the vulnerable in the society calls for concern.
We should not behave the way people behaved twenty decades ago, after all, we do not dress the way our forefathers dressed.  Time has evolved and things are getting better as it concerns women. We are getting more exposed and more enlightened about issues that concern us.  Information is moving round as the world is a global village.
Talking about culture nowadays, we wear shoes whereas our forefathers never had any.  They walked barefooted far distances to get family necessities but things are better now as we are mobile.
That should also happen to culture and tradition.  There are certain aspects of our culture and tradition which are practised today that have expired long ago. We should get rid off them.
Sometime, the bill for prohibition of obnoxious practices against women at the National Assembly was seen as a welcome development, how far have the powers that be gone to ensure that it favours women.
It is expected that the bills abolishing obnoxious practices against women and girls in the society should have started achieving results as it concerns their wellbeing.
Eunice Choko-Kayode
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Women

What A Woman Wants In A Man

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A woman needs a man that is honest,  trustworthy,  nice,  loving and financially stable.
There are no two ways about finance in marriage. No matter the level of love, If there is no money,  it is always difficult.
Referring to the Biblical belief in Genesis 3:Your desire  shall be unto you……..
That is one aspect  the woman expects her husband to take care of.
A woman wants a husband that is not lazy,  at least helping to do one or two things.   A man that is educated and intelligent.
She knows that there is a trait that her husband has.  Traits of taking care of people,  giving freely to people and caring for her family.
A woman wants to love a husband that has family interest at heart. A man that spends time with his family,  remembering his family even as he is away from home.
A woman should not antagonise her husband because of one error or the other. No matter the level of offence he may have committed, you still show some love.
According to the Scripture, it is with wisdom that the women builds her home.
It is not as if the woman will not monitor her husband, but to certain limit.  Don’t be a monitoring spirit.  Don’t allow anything to take your joy.
Don’t loose trust in your husband.
The idea of checking your husband’s phone should be discouraged. The more you check your husband and his phone, the more you loose your joy.
The home should not be a battle ground for a woman and man.  A woman should be able to ask herself if the check on her husband will pay her any good.
Draw a line to a point where you checkmate your husband’s activities.
A woman wants a man that will love her and telling her you love her will be all she desires.
By: Eunice Choko-Kayode
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