Opinion
Between IBB And Belated Apology
General Ibrahim Badamosi Babangida (rtd) usurped the Mohammadu Buhari’s military regime and took over the mantle of leadership on 27 August, 1985 through 1993. IBB while in army uniform under military dispensation credited to himself the office of the presidency that supposed to be pronounced only during civilian administration. However, the IBB administration promised to return power to democratic governance by 1990. In the light of the above, the high expectancy of civilian administration in 1990 by Nigerians, was dashed as IBB nullified all the then political organizations and introduced a two-party system namely: Northern Republican Convention (NRC), with Alhaji Tofa as the party’s flag bearer. The second was, Southern Democratic Pary (SDP), with Chief M.K.O Abiola as its party frontier, respectively.
In his strategy and scheming the ex-head of state extended the election of candidates from 1990 to 1993, and Nigerians obeyed the political structures outlined by the military junta. Realistically, elections were conducted to various political positions ranging from Local Government Council, State House of assemblies, gubernatorial, National Assembly and the presidential poll scheduled for June 12 1993. In the political analysis of the nation since her birth fifty years ago, June 12, 1993 presidential election was the best of its kind under IBB administration, which received national and international accolade because of how fair and peaceful it was conducted. Of course, the election was between Alhaji Tofa and late Chief M.K.O Abiola.
Without twisting words, it was hopeful that with the support of the Northern bigshots in authorities, Alhaji Tofa would emerge as Presidential winner at the poll. Frankly, throughout elections, it was crystal clear that Chief M.K.O Abiola swept his victory across the nation at the poll. Meanwhile, jubilation excels in the air, awaiting the official pronouncement by the Independent National Electoral Commission (alias INEC), under the chairmanship of Professor Humphrey Nwosu. Contrarily, the news that filtered people’s ear was the nullification of the election by IBB and of course, the nation was thrown into state of coma. In fact, from the grave vine, it was observed that the political maradona nullified the presidential elections of June basically for the fact that his contemporary Alhaji Tofa was defeated. The northerners would always marginalize and suppress the southerners in terms of occupying sensitive and key positions in the counry.
Obviously, the political crisis was heightened emanating from the nullification of the well conducted election and popularly won by a southerner, which had led precious souls to the great beyond caused by greed, geocentricism and human devilish manipulations.
Psychologically, Moshood K. O. Abiola fought gallantly to maintain his status quo through the assistance of international community, which forced IBB to diplomatically step aside in 1993 at the heat of the episode. In the interim, the Leopard type of ruler. General Sani Abacha suddenly usurped the Interim National Government (ING) established by the Babangida’s administration and headed by Barrister Ernest Shonekan, who relinquished his national obligation under compulsion in November, 1993.
On assumption of office, General Abacha played a Lamb-like beast role as the entire citizenry expected he would have healed the wounds inflicted on the nation by his mentor. In his struggle to declare himself president as popularly focused with the backup of the international community, Abiola was arrested by the Abacha’s tyrannical government and was imprisoned.
Unfortunately, Chief Abiola ended the presidential race in the prison. Meanwhile, the tyrannical government of Abacha continued until he was equally snatched away by the cold arms of Death on June 8, 1998. This incident terminated the bloody administration of IBB. It is pertinent that all these while, IBB did not deem it necessary to appeal to the nation and his purpose for the annulled June 12, 1993 presidential elections.
There is the ancient parable that, “twenty lumps of yam is too much to be used for pepper soup”, Invariably, Nigeria is too big to be ridiculed by an individual, probably because of military might, that the legitimate rights of the citizenry were infringed upon and carpeted.
It is ironical that ex-military head of state has come to his senses to aplogise for the episode of June 12, 1993 after seventeen years of silence and negligence. Culled from a newspaper published on the front page of Monday April 26, 2010, IBB asserted: “I’ve apologized for June 12 annulment… “Every leader makes a mistake; I am not an exception.”
Furthermore, speaking with reporters in Lagos, Babangida said, “he had apologized to Nigerians for annulling the election, which was presumed to have been won by Chief M.K.O Abiola by taking responsibility for the action ..” However, fanciful that apology may sound, it is not relevant, not necessary or needed here and now after seventeen years of cajoling the nation. At this juncture, one may opine that apology is completely belated and valueless.
Additionally, IBB should not dream to contest any presidential election in Nigeria, moreover as belonging to the old breed generation, but rather should give room for the new breed politicians and stand the position to encourage them as elderstatesman and render his wealth of experiences to the younger generations. Without doubt, they are more political and leadership awareness in our contemporary society these days than yester-years.
Retrospectively, Nigeria is no more in Protectorates and Provinces, but a sovereign entity, operating a united democratic system of government which provides equal rights to the entire citizenry which equally makes it arduous for domineering influences of a person or group of persons without due process and rule of law.
Herein, it behoves one to beckon on bonafide citizens of the land to apply prudence in the political and democratical exercises come the 2011 polls. The nation is undergoing some-economic and political restructural development under the dynamic leadership of the present administration of the President, Dr. Goodluck Ebele Jonathan.
Finally, enough is enough of the bloody, tyrannical and dictatorial leadership in this nation. It is wise that we pull resources and ideologies together to make the forthcoming 2011 polls better than the annulled June 12 of IBB, seventeen years back.
Ominyanwa resides in Port Harcourt.
Goddy Ominyanwa
Opinion
FG’s Transport Support And Rivers Workers
The Federal Government’s approval of a N70,000 monthly transport intervention for public service workers for six months, beginning in November 2026, offers hope to employees struggling with the rising cost of living. The agreement with the Nigeria Labour Congress (NLC), reached at a conciliation meeting in Abuja on October 27, is intended to cushion transport costs and ease pressure on workers’ incomes. But for public servants in Rivers State, it raises a familiar question: will the State Government key into the intervention and ensure that its workers benefit? The agreement provides for N70,000 monthly across all levels, for six months. The Federal Government also approved peculiar allowance arrears effective from May 1, 2026, to be paid in three equal instalments beginning in November.
The parties agreed to reconvene after one month to assess implementation. Ultimately, the value of these resolutions will be measured not by announcements but by whether eligible workers receive the money. Transport costs consume a substantial share of many civil servants’ earnings before they can meet household needs. Support for commuting is therefore not a luxury or political favour; it is temporary assistance to help workers remain at their jobs without sinking further into hardship. For lower-paid employees, transport costs can turn modest salaries into a daily exercise in difficult choices and sacrifice.
The agreement also urges State and Local Governments to participate and unions to press for implementation. The federal agreement does not automatically guarantee that every State and Local Government employee will receive the support. State authorities must clarify how it will apply to their workforce, make the necessary arrangements and publish a payment timetable. Rivers State must approach the arrangement with urgency and transparency. The Government should State whether it will implement the intervention and when payments will begin. Any administrative or financial question should be addressed promptly with organised labour, not allowed to become excuses for delay.
The concern is sharpened by the earlier N35,000 monthly wage award introduced by the Federal Government in 2023 after petrol subsidy removal. It was intended as temporary relief pending a new national minimum wage. While several States negotiated and paid wage awards or related sums, implementation nationwide was uneven. Reports in 2024 indicated that many States had failed to pay the federal award, while others provided different amounts. In Rivers, labour and media reports raised concerns about implementation of the N35,000 award for State workers, amid separate announcements and arrangements concerning Local Government employees.
The wage award was meant to ease the immediate effects of subsidy removal, yet workers faced uncertainty over whether the promised relief would reach them. In February 2024, the Rivers State Government announced approval of the N35,000 award for local government workers, but subsequent reports showed that implementation across worker categories remained a concern. The lesson is clear: approval and implementation are not the same. A declaration at a meeting offers little comfort to a worker whose account does not reflect the promised payment. For workers who travel to their offices daily, the implications of delayed support are significant. Transportation expenses compete with food, rent, school fees, healthcare and other essential household needs.
As fares rise, employees may be forced to reduce spending on necessities or borrow to sustain their families. A timely transport intervention would therefore provide practical relief and demonstrate that government understands the economic pressures confronting its workforce. Its temporary nature makes prompt implementation even more important. It is fair to acknowledge that this transport intervention is a new agreement and that its administrative details may require clarification. Rivers State should not be condemned in advance for a failure that has not occurred. Nevertheless, the earlier experience gives workers legitimate grounds to seek assurances before the November commencement date. The State should avoid allowing uncertainty to persist until workers begin asking why the promised assistance has not arrived.
The NLC and unions in Rivers State should engage the State Government immediately and seek a written commitment, an implementation plan and a process for reporting missed payments. If clarification from the Federal Government is needed, the State should seek it without abandoning the goal of providing relief. Labour leaders must also keep members informed about progress and insist that any agreed arrangements are applied fairly and transparently. The Rivers State Government should treat this intervention as an opportunity to rebuild confidence. Timely support would show that workers’ welfare is more than a talking point and that the State recognises the economic realities confronting its employees.
Silence, delay or selective implementation, by contrast, would revive frustration over earlier relief measures and weaken trust between government and labour. Every month lost to administrative delay leaves workers facing the same transport burden without the intended assistance. The State should consult labour, publish arrangements and pay eligible workers on time. Rivers workers should not have to wonder whether federal relief will reach them. The Federal Government has announced the support; now the State must make its position clear. We hope the N70,000 monthly transport intervention will not follow the troubling path of the earlier wage award. Rivers State should learn from that experience and ensure that this time, relief is not merely promised but delivered.
Sylvia ThankGod-Amadi
Opinion
Ancestorial Worship: My Take (1)
Everyday, Christians call on Abraham, Isaac and Jacob as they pray to God in the privacy of their homes across our multicultural, multiracial and multiethnic world. On Sundays and almost everyday of the week in the new-found full freaking fanaticism in Pentecostalism, they gather in the more than four million churches or congregations in the world to worship God, invoking the spirits of the ancestors of Jews. Meanwhile, in the scaremongering antics of institutional religion, the African has allowed himself to be hoodwinked into believing that invoking the spirit of his ancestors in prayers is idolatry and patently evil. He is mind-controlled into believing that indulgence in what the Christian clergy calls ”Satanic Act” is a sure ticket to Hell, where the individual is tormented, burnt and charred till eternity on the orders of a loving Father; what a laughable irony.
Come with me on my experience of what the Christian clergy contemptuously calls ancestorial worship. One Monday in September 1988, I drove from Port Harcourt to Owerri, accompanied by Chief AM Abasi who was the general manager of Delta Holdings Ltd, a company owned by Chief Ranami Abah, (Abadifeni III). Our mission was a meeting with Mr. Nwaorgu, the marketing manager of 33 Breweries Ltd for a dealership for Mrs. Alice Abah, whose husband, Chief Ranami Abah, had substantial equity shareholding in 33 Breweries Ltd. At the end of the meeting, we agreed to return on Wednesday with Mrs Alice to sign a contract for the dealership. When Chief Abasi and I stepped out to the parking lot, it hit me that I could not recollect how I drove from Port Harcourt through Igwuruta, Isiokpo and Elele to Owerri.
First, I waved the feeling off, ascribing it to the aerodynamic and slippery nature of the super slick German machine, a Mercedes-Benz 280 SLC convertible owned by Chief Ranami Abah. But on a second thought, I sensed a premonition; an ominous feeling. Then a sense of foreboding hit me, leaving me with the chilly feeling that something wrong was in the air. For a person who does not know fear as a result of having had out-of-body experience (OBE) in 1975 and considering the threshold of death the most beautiful experience in my life, it was a very worrisome feeling, to say the least. I quickly shook those thoughts out of my head, engaged the gear of the ever-ready German machine and zapped through Owerri traffic, attracting the same attention that trailed us all the way from Port Harcourt.
At Control Post, an inner voice instructed me not to return to Port Harcourt through the route we came. In reflexive obedience to the mysterious inaudible voice, I turned right (northwards) and stepped heavily on the gas. The straight six-cylinder engine roared in dutiful obedience; the automatic transmission immediately dropped into a lower gear, thereby giving the engine a very powerful pull that enabled the small-bodied car to dust every other vehicle on the road. Through the rear view mirror, I saw the vehicles we overtook recede speedily and virtually disappear behind us. In almost a whisper, Chief Abasi asked if I wanted to visit the 33 Brewery factory at Awo Omamma; I said ”no” without explaining the movement in the opposite direction of our journey.
Strangely, Chief Abasi did not pry further. We raced on, northwards; in thunderous silence. At Ogbaku junction, I turned left, drove westwards past Ejemekwuru and Izombe, turned left at Oguta and headed southwards on the Oguta Lake–Egbema–Omoku–Ahoada Federal Road. Carefully navigating the potholes that generously punctuated the road vis-a-vis the very low clearing of the car, I entered Egbema territory at Opuoma, drove through Mmahu, Abacheke, Okwuzi and turned eastwards to Mgbede, my home town. There, I quickly introduced Chief Abasi to my parents, left him with them and briskly walked a few metre to the grave of Osai, my grandfather. At the graveside, I solemnly told Osai that I sense something wrong in the air.
Then, in furious rage, I threatened him and my uncle, Lazarus, who lay beside him, that if they remained sleepy-eyed in that dimension and I am forced out of this world, that I will scatter their ribcage with penknife. My cousin and age mate, Luke Ofere, came out of his house and asked what was wrong and why I was in tears. With hot tears running down my cheeks, I turned around and left the graveside without a word to him; shock, surprise and confusion were boldly written on his face. On my way back to my father’s house, Nze Romanus Ogboh caught up with my brisk strides and, viciously pulling his right ear, he warned me to be careful on the road; that he dreamt that I died in a motor accident but that he administered a potion on me and I came back alive.
He was completely confused when I replied ”I know” and continued walking in tears towards my father’s house without a further word. Still in the holy rage, I called out Chief Abasi to join me in the car. Back to Port Harcourt through Omoku, Ahoada, Elele Alimini and Emohua, I told my spouse that something wrong is certainly around the corner. As we planned, Chief Abasi travelled to Calabar on Tuesday to inform Auntie Alice of the development and request her to come to Port Harcourt on Wednesday for onward journey to Owerri to effect the dealership contract. On Wednesday, I waited for them but they did not show up. I called Chief Abah and complained about the development. Thursday morning, they pulled up in front of my apartment in a blue Peugeot 504.
To be continued in our next edition.
Jason Osai
Osai lectures in Rivers State University.
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