Niger Delta
IYC Ex-Mobilization Director Picks Publicity Scribe’s Form … Pledges Diligence
Former Director of Mobilization of the umbrella Ijaw youth group, the Ijaw Youth Council (IYC) and Technical Adviser to the Bayelsa State Governor on Media and Public Affairs, Wisdom Oniekpar Ikuli, has picked nomination form to contest for the position of Publicity Secretary in the March 6th, 2026 National Executive Pouncil polls of the apex Ijaw soci-ocultural organisation, the Ijaw National Congress (INC).
In a press statement by his media team, Ikuli said he was vying for the position to create a better and enduring legacy for the Ijaw nation, promising to serve with diligence and respect for the Ijaw nation when elected.
He noted that nobody from any other ethnic nationality in the world can tell the true Ijaw story more than the Ijaw people themselves, saying over the years actions and inactions of the Ijaw nation have been misconstrued and mistaken for something else.
The statement read in parts: “Over the years, we, Ijaws, with the richest history, have allowed others to tell our history. In doing so, they have mutilated and doctored our history.
“They present Ijaws as beggars even when, as the richest tribe in the Nigerian state, we have continued to feed the entire country of over 350 tribes and ethnic groups since 1956, when crude oil and gas were discovered in commercial quantities and quality in Ijaw land.
“In human history, Ijaw people have never been conquered by any of our neighbours, not even the European explorers and adventurers and later colonialists.
“The Europeans were trade partners of Ijaws when civilization was still far from many tribes, yet they portrayed Ijaws as victims and conquered people.
“Ijaws are the most hospitable people. It is only in Ijaw land that visitors feel very comfortable and safe without fear of food poisoning, betrayal, or death. Ijaws treat visitors as families and great assets. Ijaws do not joke or gamble with relationships with outsiders. Yet, they erroneously describe us as unfriendly people.”
Ikuli added that Ijaws are some of the most peaceful humans on earth, yet others portray them as violent and very hostile people, noting that at times people from other tribes deliberately distort and bastardize history and happenings in the Ijaw land so as to gag Ijaws.
“At times people of other ethnic groups want to stop us from telling the story of our contributions to the peace, unity, growth, and development of the country. Despite our immeasurable sacrifices, they make us feel very insignificant and unappreciated.
“Ijaw is the fourth largest tribe in a country of over 350 tribes and ethnic groups that were hitherto independent nations, empires, emirates and kingdoms before the amalgamation of Northern and Southern protectorates, yet they portray us as minority.
“How can the fourth largest tribe in a country of over 350 tribes and ethnic groups be a minority?”, he queried.
The aspirant alleged that the endless balkanization of Ijaw territories were fruitless attempts to weaken the Ijaw nation and destroy her greatness and Ijawness, saying that the Ijaw nation has some of the best brains in the world, yet citizens of the ethnic group are being portrayed as lazy, unproductive, and unsuccessful.
“Oftentimes people from other ethnic groups portray us as very lazy, just to deliberately seek to make us lose our self-esteem and self-confidence. Ijaws have some of the richest cultural heritage, yet they try to portray us as inferior beings.
“As far back as the 12th century, when many were still struggling with the issue of self-consciousness amidst identity crisis, Ijaws were already a very organized and highly formidable people.
“Ijaws can boast of one of the oldest democracies in the world. I call it ‘Ijaw Traditional Democracy’.
“As far back as the 12th century, when the first European explorers and adventurers, precisely Portuguese, arrived Ijaw land, they discovered that Ijaw societies, our great kingdoms, were living well organized lifestyles.
“We had Amanyanabo-in-Council, Ebenanaowei-in-Council, Pere-in-Council, and others who worked in great synergy with community paramount rulers. While our kings served as today’s judiciary, our regular gatherings at town squares, now town hall meetings, served as legislature and executive, while able bodied men and warriors served as army and police.
“So, Ijaws had very organized and prosperous villages, towns, and kingdoms.
“It was the well organized systems in Ijaw land that made the British Crown and their various trade merchants and agents to sign several trade partnership agreements and treaties with many Ijaw kingdoms.
“Before the advent of crude oil and gas, Ijaw communities boasted of sufficiencies in terms of food, timber, palm oil, and others. As a matter of fact, as far back as the 18th century, palm oil from Ijaw land dominated the European market.
“Ijaw Nation, which is one of the oldest and greatest tribes in the African continent, has the richest history, yet they deliberately denigrate, demonize, and portray Ijaws in very bad light in order to destroy our Ijawness.
“Multitudes admire our rich cultural heritage in secret, but condemn and speak against it in public. They deliberately do this to make us hate and even reject our natural endowments and heritage. It is time to tell the Ijaw rich history to the world. It is time to speak naked and undiluted truth to power.
“Throughout my service to the Ijaw Nation as the National Director of Mobilization and Chairman, Action Committee of the most revered Ijaw Youth Council (IYC) Worldwide, and even as Acting President of the IYC Worldwide, there is no record anywhere that I collected a dime from any public office, company or individual in the name of Ijaw struggle. I only fought for employment opportunities, which I shared among the zones.
“At the age of 49, no individual can accuse me of betraying or stealing a dime belonging to another person.
“I have consciously lived a decent, honest, and sincere lifestyle that has never betrayed public trust. I promise and assure the Ijaw Nation that I shall serve diligently to the best of my knowledge and ability as the National Publicity Secretary of the most revered Ijaw National Congress (INC) and I will make the Ijaw Nation proud as its image maker”, he stated.
Ariwera Ibibo-Howells, Yenagoa
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The Cross River State Government has banned the Vehicle Inspection Officers (VIO) from road operations across the state.
The State Governor, Bassey Out, who made the announcement in Calabar on Saturday, restricted activities of the VIO to office duties.
According to a statement by his Chief Press Secretary, Mr. Linus Obogo, the directive followed protests by commercial bus drivers and tricycle operators over high tickets, excessive fines and alleged harassment by enforcement teams.
The Governor, who made other announcements in the sector, said the measures were approved after a meeting with key transport stakeholders.
According to the statement, other announcements made was the reduction of daily ticket fee from N850 to N500, while the penalty for failure to purchase the ticket had also been reduced to N10,000.
“All traffic-related fines be slashed by 50 per cent and must be paid only into designated Cross River State Government accounts.
“Daily ticket for tricycle riders have been reduced from N1,200 to N500. However, every activity of commercial tricycle operators ends at 6 p.m. daily, night operations are permanently banned,” Otu asserted.
He said the review was aimed to ease the burden on drivers and restore order in the state’s transport system.
Speaking further, the Governor said the Commercial Transport Regulatory Agency (CTRA) would now focus on vehicle registration and sale of tickets at approved rates.
He noted that enforcement officers must operate only in proper uniforms and with verifiable identification.
He directed the Traffic Management and Regulatory Agency (TRAMRA) to restrict its activities to statutory traffic management duties.
In addition, the Governor announced that “commercial bus drivers and tricycle riders will no longer purchase tickets on Saturdays, Sundays and public holidays.
“These directives will take effect from March 9, and I urge all residents and transport operators to cooperate with relevant authorities.”
Speaking to The Tide’s source, some commercial drivers said the statement did not address some activities of TRAMRA such as the illegal “no parking order” for drivers who only pick and drop passengers.
For Johnson Ade, a commercial driver, there should be an official release stating the traffic infractions in the state and the fine for each of them.
He said slashing the fines by 50 per cent was ambiguous, adding that the amounts to be paid for each crime should be clearly stated to prevent criminal elements who posed as government traffic regulatory officials from abusing the directive.
On his part, Mr. Sunday Dennis, Metropolitan Chairman of the Road Transport Employers Association of Nigeria (RTEAN), said they would convene a meeting immediately to critically look at the governor’s statement.
It would be recalled that series of protests by commercial bus drivers and tricycle operators had led to the suspension of all forms of transport tickets in the state by the government.
Some indigenes of Mbiabong Ikpe Village, in Ikpe Annang Clan, Essien Udim Local Government Area of Akwa Ibom State, have called on the State Government to recognize Chief Samuel James Udo as the authentic Village Head of the community by according him a Certificate of Recognition.
According to them, the call is necessitated by the fact that Chief Udo has won the first and second election processes on 1st May, 2021 and 15th July 2025.
The indigenes said in addition to his emergence after the two election processes, Chief Udo’s emergence has been confirmed by Chief Akpan Akpa Inyang (Okuku Ikpa Isong Annang), who has handed him (Udo) to “UDAK” as stipulated by the custom and tradition of Annang Land.
They said Udo’s emergence marked the end of every struggle by individuals or groups of persons on the issue of headship of Mbiabong Ikpe Village, Ikpe Annang Land, in Essien Udim Local Government Area.
According to them, the Commissioner for Local Government and Chieftaincy Affairs, Mr. Frank Archibong, should call for the recognition of the Village Head-elect of Mbiabong Ikpe Village in accordance with the Traditional Rulers Council Law of Akwa Ibom State, CAP 134.
This, they said, is because he has been duly and rightly selected by the kingmakers as the village Head-elect and have satisfied all requirements in the extant law for the said selection.
“We are informing the Akwa Ibom State Government of the development, because any imposition of any other name to the Governor will not be accepted by the community”, they said.
Meanwhile, they have alleged that some “enemies of progress are causing problem over the Chieftaincy issue after the winner has emerged and accepted by the entire Kingmakers.”
When contacted the Village Head-elect, Chief Samuel James Udo, advised the people not to cause any crises, saying that their mandate will not be denied.
“I will continue to respect the law. My people are law abiding citizens and God will surely stand for true justice and the certificate will be given to me, not through fighting, causing unrest, or violence, but by our faith in God, and the belief that the relevant authorities will do the needful”, he said.
By: Christopher Tom, Uyo
The Delta State government on Saturday unveiled the LightRay! Distortion World Book Day Festival.
The festival, themed “That Which Bends, Transcends,” is a major celebration of literature, storytelling, and cultural advocacy in the state.
It was unveiled at the office of the Head of Service, Mrs. Mininim Oseji, in Asaba.
The event was organised by LightRay! Media, in partnership with the Committee for Relevant Arts (CORA) and Unchained Vibes Africa.
Founder and President of the media group, Ejiro Umukoro, described the event as the first large-scale literary festival in the state.
She explained that the initiative aims to engage both marginalised and privileged communities in dialogue on resilience, hope, and social change through literature.
Highlighting the transformative power of storytelling, Umukoro said literature can inspire action, reshape perspectives, and drive social change within communities.
According to her, the festival builds on the impact of the Distortion novel series produced by LightRay! Media, which explores themes of human resilience, personal agency, and renewal.
She noted that the book has supported social awareness campaigns and legislative advocacy, contributing to the abolition of the Osu caste system in Oguta Local Government Area of Imo.
“The novel has also received literary recognition, including the TYB Young Adult Literature Prize in 2024,” she added.
Umukoro further revealed that the Delta Ministry of Basic and Secondary Education has approved Distortion as a recommended literature text for students.
She expressed concern over the poor condition of public libraries across the state, noting that many remain inactive or non-functional.
”Urban libraries also struggle with outdated collections, inadequate infrastructure, and limited professional staffing”, she said.
Umukoro urged stakeholders to rebuild libraries, strengthen reading communities, and equip facilities with modern learning resources.
“The three-month festival will feature competitions, workshops, creative showcases, and professional development programmes, Umukoro said.
The Permanent Secretary in the office of the Head of Service, Mr. Wilson Chukwuka, commended the initiative.
The leader of the National Association of Seadogs, Mr. Michael Nwaidei, said the project aligns with efforts to encourage critical thinking and knowledge acquisition among young people.
Nwaidei was represented by a member of the association, Mr. Uche Egbuche.
The Tide’s source reports that guests, educators, creatives, and literary enthusiasts from across the state and diaspora communities attended the festival.
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