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 A Very Long Way To Go

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3 years ago

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Are not Nigerians happy when Nigerians are elected into political offices in other countries of the world? Do we not roll out our drums to celebrate whenever news breaks of  Nigerians in foreign land making remarkable achievement in their field of endeavour? From America to the United Kingdom, to Canada, stories abound about how young Nigerians are excelling in various areas, including politics.
In the recent contest for the office of the Prime Minister of the United Kingdom, a 42-year-old British-Nigerian, Kemi Badenoch, was among the top five contenders from the Conservative Party.  Badenoch, the current International Trade Secretary and Minister for Women & Equalities had enjoyed the support of the British and non-British in the country since her foray into politics in 2005. Her race or skin colour has  been inconsequential in climbing her political ladder.
In 2020, Charles Onyejiaka made history on the international scene as the first-ever West African to be elected deputy mayor of Franklin Township, Somerset County, New Jersey, United States. The story was the same for Ayo Owodunni, who last year, was elected the first black Councillor in Kitchener, a city in the Canadian province of Ontario. The list is endless. And for attaining political height, Nigerians, both the leaders and the led, usually laud their achievement and eulogise them for making Nigeria proud in foreign lands.
Ironically, the same politicians and citizens that celebrate the political exploits of their tribes’ men, friends, former colleagues and other Nigerians in the diaspora,  intimidate fellow Nigerians from outside their states, tribes, religion or political parties and deny them the opportunity of casting their votes for their preferred candidates or realising their political aspirations.
Penultimate Saturday’s Governorship and State Houses of Assembly Election in most states of the country brought the worst out of some politicians in some states. They unleashed terror  on innocent people to scare and suppress them. In Lagos State, the Parks Management Committee Chairman, Musiliu Akinsanya, popularly known as MC Oluomo, in a viral video warned Igbos in the state ahead of the governorship election that “If they don’t want to vote for us, it is not a fight. Tell them, mama Chukwudi, if you don’t want to vote for us, sit down at home. Sit down at home.”
Incidentally, instead of taking the necessary action to forestall such a threat from being carried out and cautioning him the Nigerian Police Force  described the threat as a joke saying that nobody has the right and audacity to tell Nigerians not to come out and vote and that it would not be allowed. But reports and video clips of what transpired at polling units across the state are there for everyone to read and watch. A popular Nigerian Singer, Waje, was in tears when she was describing her ordeal in a video.
In some other states,  people were killed, maimed and assaulted for daring to come out to choose candidates of their choice. The United States Embassy in Nigeria aptly described the violent voter intimidation and suppression that took place during the polls in Lagos, Kano and other states as deeply disturbing, adding that the use of ethnically charged rhetoric before, during, and after the gubernatorial election in Lagos was particularly concerning.
What is the essence of democracy if the citizens are not allowed to perform their civic responsibility?  How can the nation move forward if the constitution which gives every Nigerian the right to reside and own property in any part of the country is not respected?  It is more painful when respected people in the society defend the indefensible, castigate and spread hate speech about people of other ethnic groups in their states.
Some people leave their states due to the dearth of federal government projects in their states. Not long ago,  Rivers State Governor, Nyesom Wike,  lambasted the federal government for concentrating all the sea ports in Lagos.
Speaking during the maiden delivery of Liquefied Petroleum Gas (LPG) to downstream investor, Stock Gap Terminal by the Nigeria Liquefied Natural Gas (NLNG) Bonny, he reportedly asked why the State should undertake the dredging of Bonny channels while the federal government collects all the revenues and levies from marine operators, lamenting that “you (FG) are building a new port in Lagos, but those in Rivers you rendered idle, grounded with no development attention.”
The Olu of Warri, His Majesty,  Ogiame Ikenwole, toed the same line with Wike when he led a delegation of members of his kingdom to Abuja for a meeting with President Muhammadu Buhari recently. He appealed to the federal government to hasten action on the rehabilitation of Warri and Koko ports in Delta State so as to minimise the incidence of restiveness and rejuvenate economic activities in the area. He decried the deplorable state of the ports which he said had been abandoned by the government, noting that the ports were very good and solid ports left unused.
Similarly, in the twilight of his administration, the former governor of Lagos State, Akinwunmi Ambode , appealed to the Federal Government to ensure that seaports in other parts of the country become functional as a way of decongesting Apapa Ports and by extension, Lagos State. He argued that besides helping the government to save funds spent on managing the traffic and regular repair of roads damaged by articulated vehicles, this will end the gridlock caused by trucks and trailers on the Apapa-Oshodi route.
The point being made is that aside from having the constitutional right to reside, do business and own property in any part of the country, many people are forced to leave their states to Lagos because of the over concentration of economic activities in that part of the country. One need not remind those beating ethnic drums that Lagos being a former capital of Nigeria implies that people from all parts of the country would be found in reasonable numbers in that city.
Some of these people have invested heavily there and contributed immensely through payment of taxes and others to make Lagos what it is today. Some of them have married and given their children and relations in marriage to their  Yoruba “brothers and sisters” and all of a sudden, because of some selfish, political reasons, they are declared persona non grata and their property and means of livelihood destroyed daily. Where will such an attitude lead us  to, as a nation?
The most worrisome thing is that stories have not been read about the perpetrators of these acts, their sponsors or those dishing out hate speeches and write – ups against the Igbos being apprehended by the police or even invited for questioning. Given, some Yoruba people, including the president-elect, Bola Tinubu, are said to have condemned the ugly development and sued for peace. But how can there be peace when no culprit is punished?
As the US embassy admonished, “We call on Nigerian authorities to hold accountable and bring to justice any individuals found to have ordered or carried out efforts to intimidate voters and suppress voting during the election process.” This should not be restricted to Lagos State alone but all states where similar acts took place.
Many Nigerians believe in the indivisibility of the country. As the saying goes, we are better, stronger as one.  But to maintain this strong, united country, every citizen, every tribe or religion must be accorded their rights as enshrined in the 1999 Constitution of the country (as amended). Every citizen must be protected.
There is no better time than now to consider the agelong call for the practice of true federalism in Nigeria which will bring about rapid development of various zones, both economically, infrastructurally and otherwise, thereby reducing the drifting of many people to other parts of the country in search of means of livelihood. Continuing on the trajectory of envy, hatred and ethnic and religious bigotry will only take the country further away from civilisation.

By: Calista Ezeaku

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Opinion

Monthly Environmental Sanitation Imperative 

Published

5 days ago

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May 18, 2026

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Quote: “A clean environment is not a government gift; it is a civic duty that protects our health, preserves our cities, and reflects our national character.”
For many Nigerians who grew up in the 1980s, 1990s, and early 2000s, the last Saturday of every month followed a familiar pattern. Roads were deserted, markets closed, and residents swept compounds, cleared gutters, cut overgrown weeds, and disposed off refuse. The monthly environmental sanitation exercise became a national ritual that promoted cleanliness, discipline, and civic responsibility. As an environment correspondent about two decades ago, I joined officials of the Rivers State Ministry of Environment on sanitation monitoring tours across Port Harcourt and surrounding communities. Although enforcement officers were sometimes accused of excesses, the exercise succeeded in creating public awareness about the importance of keeping our surroundings clean. Over time, however, the practice faded away in many states.
In its absence, indiscriminate dumping of refuse, blocked drainages and environmental neglect became increasingly common. Today, heaps of waste line roads, markets and motor parks, while gutters clogged with plastics contribute to perennial flooding. Given the mounting environmental challenges facing Nigerian cities, there is no better time to revive environmental sanitation. Its return is no longer a matter of nostalgia; it is a practical necessity for public health, environmental safety, and sustainable development. Poor sanitation remains a major cause of disease. Stagnant water and uncollected waste create breeding grounds for mosquitoes, flies and rodents, increasing the risk of malaria, cholera, typhoid and other infections. Floodwaters contaminated by refuse also expose communities to serious health hazards.
Rapid urbanisation has worsened the situation. Cities such as Lagos, Port Harcourt and Abuja are expanding faster than their waste management systems can cope. As populations grow, so does the volume of waste generated daily. Monthly sanitation exercises can help rebuild environmental consciousness. Beyond cleaning streets, they remind citizens that environmental cleanliness is a shared responsibility. They also offer an opportunity to educate children and young people about hygiene, public health and community participation. Critics argue that the old sanitation policy restricted movement and was sometimes abused by security personnel. Those concerns were valid, but they do not invalidate the concept itself. Rather than abandon it, governments should reform the programme to make it more humane, participatory and transparent.
That is why the recent decision by the Lagos State Government to reintroduce monthly sanitation deserves commendation. Even if participation is largely voluntary, the move sends a strong signal that environmental responsibility must be taken seriously. Other states should emulate this initiative. In Rivers State, the Rivers State Waste Management Agency has intensified efforts to improve waste collection and restore Port Harcourt’s reputation as the Garden City. Reintroducing monthly sanitation would complement these efforts and deepen public involvement. At the federal level, policies such as the Digital Waste Marketplace, the Plastic Waste Policy and the National Waste Management Network are commendable. However, environmental sanitation remains one of the most direct and visible ways to mobilise citizens toward cleaner communities.
The exercise, however, must be supported by efficient waste management infrastructure. Citizens cannot be expected to maintain clean surroundings if there are inadequate waste bins, irregular refuse collection, and limited recycling facilities. Governments at all levels should invest in modern waste management systems, properly fund sanitation agencies, and promote recycling programmes. Waste sorting should become standard practice to reduce the volume of refuse ending up in landfills and drainage channels. Countries such as Singapore, Sweden and South Korea have demonstrated that waste can become a valuable economic resource. Recycling industries in these countries create jobs while protecting the environment. Nigeria can adopt similar strategies and turn waste into wealth.
Environmental laws must also be enforced consistently. Regulations against illegal dumping exist in many states but are rarely implemented. Offenders should face penalties, but enforcement must be fair and free from extortion. Urban planning is another critical factor. Poor drainage systems, overcrowding and inadequate sewage infrastructure worsen sanitation problems. Governments must prioritise road construction, drainage maintenance and orderly urban development. Markets deserve particular attention. They generate enormous quantities of waste every day, yet many lack organised disposal systems. Local councils and market associations should work together to establish effective waste collection arrangements in commercial centres. Religious institutions, schools, traditional rulers and civil society groups also have important roles to play.
Environmental responsibility should be taught and reinforced as a social value. Community leaders can help change attitudes by consistently promoting cleaner habits. This issue is even more urgent in an era of climate change. Flooding, erosion and extreme weather events are already threatening many Nigerian communities. Poor waste disposal worsens these challenges by blocking waterways and reducing urban resilience. A clean environment also offers economic benefits. Well-maintained cities attract investors, tourists and businesses. Reduced disease outbreaks lower healthcare costs and improve productivity among workers and students. More importantly, cleanliness reflects national values. A nation that allows public spaces to deteriorate projects an image of disorder and neglect. Nigerians deserve cleaner streets, healthier neighbourhoods and safer communities.
Reviving environmental sanitation will not solve all environmental problems overnight, but it can serve as a powerful starting point. Combined with effective waste management, public education and stronger infrastructure, it can restore environmental consciousness across the country. Ultimately, environmental cleanliness is a shared responsibility. Government must provide leadership, infrastructure and enforcement, while citizens must demonstrate discipline and civic commitment. From disposing of household waste properly to keeping drains free of obstruction, every Nigerian has a role to play. If Nigeria is serious about protecting public health, reducing flooding and building livable cities, the return of monthly environmental sanitation is a step whose time has come.
By: Calista Ezeaku
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Opinion

God’s Intentionality in Ecological System

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5 days ago

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May 18, 2026

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Quote:”Every component of creation is interdependent, demonstrating that God designed nature as a balanced system in which each part contributes to the wellbeing of the whole”.
 
From the very first chapter of Scripture, the Bible presents a profound truth: creation was not accidental, random, or without meaning. The universe emerged from the deliberate counsel of an all-wise God who fashioned every aspect of life with purpose and precision. The heavens were stretched out by His command, the earth was carefully positioned, the seas were bounded, and every living creature was assigned a distinct role within a perfectly coordinated ecological system. When God surveyed His completed work, He pronounced it “very good,” affirming that creation was whole, harmonious, and exactly as He intended. The natural world remains a visible testimony to God’s intentionality. The sun provides warmth and energy at the right intensity to sustain life. The moon governs tides and seasons. Trees absorb carbon dioxide and release oxygen.
Rivers irrigate the land and quench thirst. Bees and butterflies pollinate crops. Birds disperse seeds. Animals maintain biodiversity. Every component of creation is interdependent, demonstrating that God designed nature as a balanced system in which each part contributes to the wellbeing of the whole. Nothing was made without significance, and nothing was left to chance. Among all created beings, humanity occupies a unique and privileged position. Unlike plants and animals, man was created in the image and likeness of God. This divine imprint endowed human beings with intelligence, moral consciousness, creativity, and the capacity for relationship with their maker. It also established mankind as the steward of creation. God granted humanity dominion over the earth, not as a license for reckless exploitation, but as a sacred trust to cultivate, protect, and preserve the world He had declared good.
Dominion, in God’s original intention, was to be exercised with wisdom, compassion, and responsibility. Human beings were meant to care for the land, use natural resources judiciously, and ensure that all forms of life flourished in accordance with divine order. The earth was to be managed as a trust from God, not plundered for selfish gain. Unfortunately, this divine mandate has been grossly misunderstood and widely abused. It is deeply regrettable that man has deviated so drastically from God’s original intention. Instead of stewardship, humanity has too often embraced greed. Instead of preservation, there has been exploitation. Instead of gratitude to the Creator, there has been reckless consumption and abuse of the environment. Across the world, forests are felled indiscriminately, rivers are contaminated, and fertile lands are stripped of their productivity.
 Species disappear as habitats are destroyed. Air pollution threatens public health, and climate change disrupts weather patterns and livelihoods. What God created as a life-supporting ecosystem is increasingly treated as a disposable commodity. In Nigeria, the consequences are especially painful. Oil spills in the Niger Delta have devastated farmlands, poisoned rivers, and destroyed fishing communities. Poor waste management clogs drains and contributes to flooding. Erosion eats away homes and roads. Illegal mining and logging scar the landscape. In many cases, communities suffer while those responsible evade justice. At the root of much of this destruction is corruption. Funds earmarked for environmental protection, sanitation, and erosion control are often diverted for personal enrichment. Regulatory agencies are compromised through bribery.
 Powerful individuals and corporations place profit above human welfare. Corruption thus becomes not only a moral failure but an assault on God’s creation. This environmental abuse is also a tragic expression of man’s inhumanity to man. When water is polluted, children fall sick. When farmlands are destroyed, farmers lose their means of survival. When rivers are contaminated, fishermen are plunged into poverty. When floods and erosion displace families, communities are torn apart. The burden of environmental degradation falls most heavily on the poor and vulnerable, while future generations inherit a diminished world. Yet, despite humanity’s failures, there remains hope for restoration. God’s purpose for creation has not changed. He still calls His people to responsible stewardship and righteous living. When individuals and nations return to God’s principles, they begin to view the earth not as an object to exploit, but as a sacred trust to preserve.
Responsible stewardship means protecting natural resources, planting trees, reducing pollution, disposing of waste properly, enforcing environmental laws, rejecting corruption, and treating others with justice and compassion. It requires governments to act with integrity, businesses to operate ethically, faith communities to teach creation care, and citizens to take personal responsibility for the environment. Creation care is therefore more than an environmental concern; it is a spiritual obligation. Our treatment of the earth and of one another reflects the sincerity of our reverence for God. To exploit nature, oppress the vulnerable, and enrich ourselves through corruption is to rebel against His purpose. To protect creation and uphold justice is to honor the Creator and participate in His original design. The world God made was declared “very good.” It is our solemn duty to ensure that our actions preserve rather than destroy that goodness.
By: Sylvia ThankGod-Amadi
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Opinion

Confronting National Development In Chinese Style

Published

2 weeks ago

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May 13, 2026

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Quote: “China’s rise was not a miracle. It was the result of deliberate planning, disciplined execution, and a national determination to make poverty reduction the foundation of national development.”
A short TikTok video by @ancientchinaforever recently offered a compelling summary of China’s remarkable transformation from one of the world’s poorest nations to a global economic powerhouse. In just a few minutes, it captured a lesson that developing countries like Nigeria cannot afford to ignore: meaningful development does not happen by chance. It is the product of vision, consistency, and a deliberate commitment to confronting poverty. In 1981, according to the World Bank, nearly 88 percent of China’s population lived in extreme poverty. The country was overwhelmingly rural, industrially weak, and lacking in modern infrastructure. Millions of people had limited access to quality healthcare, education, and basic social services. Yet China refused to accept poverty as its destiny. Its leaders made a strategic decision to treat poverty reduction as the starting point of national development.
 Rather than relying on slogans or isolated welfare programmes, they created a coordinated system that mobilised government institutions at every level toward one overriding goal: improving the living conditions of ordinary citizens.
This was the turning point in China’s history. Poverty alleviation became a national mission. Clear targets were established, responsibilities were assigned to provincial and local governments, and officials were evaluated based on measurable results. Data was used to identify poor households, monitor progress, and adjust strategies where necessary.In effect, China built what may be described as a national development machine.The first major reforms focused on agriculture. Through the household responsibility system, farmers were given greater control over their land and allowed to sell surplus produce after meeting government quotas.
 This policy created incentives for productivity and innovation. The results were dramatic. Agricultural output rose significantly, rural incomes increased, and millions were lifted out of poverty.With food security improving, China turned to industrialisation. The government established Special Economic Zones, most notably in Shenzhen, to attract foreign investment and promote export-driven manufacturing. What was once a small fishing community quickly transformed into one of the world’s leading industrial and technology hubs. Factories created millions of jobs, drawing workers from rural areas into expanding urban centres. China soon became the manufacturing capital of the world, producing electronics, textiles, machinery, and consumer goods for global markets.The revenue generated from industrial growth was reinvested in infrastructure and human development.
China understood that development requires more than factories. It demands modern infrastructure that connects people, goods, and markets. Massive investments were made in roads, railways, airports, seaports, electricity, and telecommunications.
Today, China’s high-speed rail system, modern cities, and efficient logistics networks stand as visible proof of decades of purposeful investment. Equally important was China’s commitment to education and healthcare.Schools were expanded, literacy improved, and vocational training equipped workers with the skills needed in a modern economy. Healthcare reforms reduced preventable diseases and protected families from being pushed deeper into poverty by medical costs.These investments ensured that economic growth translated into tangible improvements in living standards.
Another defining feature of China’s development model was policy continuity. Through successive Five-Year Plans, national priorities were clearly outlined and pursued over decades. While leaders changed, the core development agenda remained consistent. This stability encouraged investment, strengthened institutions, and allowed long-term projects to be completed. Unlike countries where each administration abandons the policies of its predecessor, China sustained a clear sense of direction.The results have been extraordinary. According to the World Bank, China has lifted more than 800 million people out of extreme poverty—the largest poverty reduction effort in human history. A broad middle class has emerged, and the country has become the world’s second-largest economy. Chinese companies such as Huawei Technologies and Alibaba Group now compete at the forefront of global innovation.
China’s journey has not been without challenges. Rapid industrialisation has contributed to environmental degradation, regional disparities, and demographic pressures. However, these challenges do not diminish the scale of its achievement. They underscore the complexity of transforming a nation of over one billion people. For Nigeria, China’s experience offers valuable lessons. First, poverty reduction must be treated as a strategic national priority rather than a campaign promise. Second, development requires long-term planning and policy continuity. Third, sustained investment in agriculture, infrastructure, education, and healthcare is essential. Fourth, institutions must be strengthened to ensure accountability and measurable outcomes. Finally, leadership must combine vision with disciplined execution. Nigeria is richly endowed with natural resources, entrepreneurial talent, and a youthful population.
What remains missing is a coherent and consistent development strategy that places national interest above politics. China’s transformation demonstrates that development is not a matter of luck. It is the outcome of clear priorities, effective institutions, and unwavering commitment. For countries still grappling with poverty and underdevelopment, China stands as compelling proof that when a nation confronts its challenges with strategic intent and collective discipline, extraordinary progress is possible.
 Sylvia ThankGod-Amadi
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