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2015 Election And Defection: What Do People Say?

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Following the victory of
the All Progressives Congress (APC) at the last presidential polls, there has been massive defection of politicians from their former political parties to the APC across the country.
This development has become worrisome to some people who think that it might lead to the death of opposition in Nigeria’s democracy.
How do Port Harcourt residents view the issue? Our Chief Correspondent, Calista Ezeaku and photographer, Ibioye Diama went round the city to find out.

Mr Kelvin Sunju Ibiama – Politician
Well, we know very well that every human being will want to join the moving train. Nobody wants to sink with the sinking boat. So it’s part of the game. It is not unacceptable even though the winners will always want to say the losers that will come in shouldn’t come to displace them to benefit from the struggle. So it is a welcome idea. I know defection did not start today. So the massive defection is expected also considering the fact that APC is now the majority party that has won over 20 states. More will cross over through tribunal, through making sure that they remain in the moving train and you cannot stop people from moving from one party to the other except it will be enshrined in the constitution. For now, there is no embargo on defection from one party to another.
That said, I think the massive defection that is going on in the country now is a welcome development because if we all tilt to one side, the fight will be less. For instance if you look at second tenure elections, the fight is usually less than what we see during transition or free elections. The second tenure is always softened based on the fact that most people have accepted defeat, most people defected during the first tenure and all that. So if we all tilt to one side it will lessen the fight and create a more peaceful atmosphere for the electorate.
I am not saying opposition should be killed but if majority is on one it lessens the fight. It will Reduce violence in our elections. When there are strong oppositions definitely, the opposition plays a positive role in any democratic government. For instance, when we were all in PDP, what we heard was “carry go” when you shout PDP they would say “carry go, no shaking.”
But today, because of strong opposition you no longer hear carry go or no shaking. Every party now works. So when there is strong opposition, you know you cannot sleep until you get it right.

Mr Wosa Sunday Okedi- A Banker
Well, the issue is that Nigerians don’t play politics as sportsmen. They see politics as a do or die affair which is very bad. If you belong to a political party and at the end of the day that party does not win election, that does not mean that you should defect from your party to the winning party. Remain in your party and embrace the party that won. All we need is a peaceful atmosphere and development of the state and the nation.
Unfortunately, most of our politicians are extremely selfish. Their main reason for defection is to benefit from the ruling party and they go there they start to suppress other people. They are all the same people, moving from one party to another. The parties all have the same ideology, that is why the politicians can defect from one party to another easily. If they have different ideologies, the ideology of a particular party may not suit the members of another party, then they will not have any reason to defect. But because they have the same ideology, it is easy for them to move from one party to another.
I’m afraid, the massive, constant defection will affect our democracy if not checked. It will not allow our democracy to grow the way it supposed to grow. It will kill opposition and may lead to one party state which is not good. Opposition parties makes the ruling party to be up and doing. Opposition make the party in power to do something for the people and to fulfill their campaign promises.
So, the National Assembly should enact a law that will make it difficult for people to be jumping from one party to another. The law should state that once an election is conducted, there will be no room form defection. There should be a time frame for defection. If you don’t move from this period to this period, don’t move again, because your movement at this period may endanger our democratic process.

Mr Bestman Dinwee – Driver
What is there is that everybody has his own choice and there is nothing wrong with defection. Definitely everybody will not move to APC or PDP. There will still be those that will choose to remain in their parties. And that is why I condemn the recent warning by the publicity secretary of APC – Lai Mohammed that PDP member should stop defecting to APC. People have the right to join any party of their choice at anytime. Any where you see something coming out you go. There are so many reasons why people decamp. Somebody can give you some money to decamp from your party to another. Majority of our leaders do not help us, so anywhere you see help, you go.
But as I said earlier, it is a personal decision. For me, my party remains my party. PDP is the party I like and that is where I will remain. Others can decamp at any time, it is not my own problem. The important thing is that I’m still there and I don’t think anything will make me change my mind.

Miss Joyce Loveday – Businesswoman
For me, it is not good for politicians to be jumping from one party to another. They should remain in their parties because I strongly believe that after the tenure of the in-coming elected officers the pendulum will surely swing to another party’s direction. If all the PDP members move to APC simply because APC will be the ruling party, it means they don’t want the existence of PDP. Despite the fact that I don’t know much about politics, I don’t think it should be played in that way.
When this side is bad, you run to the other side, when the other side is bad, you run to this side. What about those people that remained in their party, whether good or bad? If your house is not in order, you don’t run away, instead you stay in it and think of how to put it in order. You have to think of how to forge ahead because if   there are no failures, there will be no success. When you fall, you try to rise up and move on. We are all bound to make mistake but when you make mistake you try and correct them and forge ahead.
However, in as much as I will want politicians to remain in their parties even when they lose, I will also want the winning party to carry members of other parties along, because there are good people in the opposition parties who can help in moving the nation forward. I believe people jump from one party to another because the ruling party controls almost everything but a situation where qualified people will be given appointments irrespective of their party affiliation, the rate of defection will reduce. The party at the top should ensure that everybody is carried along. The state, the nation belongs to us all and whichever party that wins should ensure that those that lost are carried along.

Chief Moses Daniel – Retired Civil Servant
I look at it as a fraud. I say is a fraud because this people are not sincere to themselves. You are in a party and you’ve nurtured the party up to an extent and it happens that your party did not win in an election and you defect to another party to do what? You should make sure your party grows instead of dumping it for another party.
Actually, I think our system encourages defection because our system is such that if you don’t belong to a rulling party, you will not partake in anything on the federal level. If you don’t belong to a rulling party, you will not be carried along. But I think that whether your party wins or not you are supposed to remain in your party because you don’t know tomorrow. The equation might change tomorrow.
This defection is actually affecting our democracy because it is the same people that are moving from one party to another. They are defecting to enable them go and make the same mistakes they made in their former parties that they couldn’t deliver. If you know yourself and you are a person of high principles, you have to remain in your party whether it wins or not because a looser today might be a winner tomorrow.

Mr Ikiriko Karibi Victor – Civil Servant
In the first place they say that success has many fathers and loosers are orphans. So I believe that those defecting from other parties to APC are doing so to see whether they can get money from the in-coming government. Secondly, they may also go there to cause problem because other people struggled to build up the party and they are now going there to go and cause confusion.
I think the law should take its course in this matter. For instance, we hear that in Ondo State, the court ruled that those who dumped their parties to other ones should vacate their seats. And so, if the law makers come up with a good law then the issue of defection will be reduced to the barest minimum because if nothing is done about the massive defection it might result to a one party system. I will also support the decision of the APC that politicians should remain in their parties. APC should close their doors against the defectors because if they don’t do so, everybody will join the party and we may end up with one party system.
And let me use this medium to advice those defecting to think twice because it might have adverse effect on their individual personalities. Let me give you an example, if Tonye Princewill had remained in ACN after contesting the governorship election under that platform perhaps Dakuku wouldn’t have be the governorship flag bearer of APC in the last election. Because he moved from one party to another, nobody has trust in him again. But for those who are consistent in their parties, they get better opportunities in future. So I will advise members of other political parties to maintain membership of their parties, nurture them into strong oopposition parties instead of drifting to the ruling party.

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Protecting Nigeria’s Democratic Space 

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Quote: “Democracy is not secured by the silence of opponents, but by their freedom to organise, speak and compete without fear. When intimidation replaces argument, the whole nation loses.”

As the 2027 general elections draw nearer, reports of attacks on opposition supporters, disrupted meetings and restrictions on political activities raise serious concerns about Nigeria’s democracy. From Akwa Ibom and Cross River to Enugu, Kaduna, Sokoto and Kebbi, recent developments test citizens’ freedom to organise and campaign. Each incident requires impartial investigation; together, they demand national attention. In Akwa Ibom, police ordered political parties and groups to suspend and reschedule rallies, meetings and processions approved for October 1, citing intelligence about possible security threats. The directive affected a planned two-million-man march in Uyo organised by the Obidient Movement in support of Nigeria Democratic Congress (NDC) presidential candidate, Peter Obi, and running mate, Rabiu Kwankwaso.

Organisers said they had prior approval and spent over N20 million mobilising supporters across the state’s 31 local government areas. Police described the measure as precautionary and applicable to all groups. Although public safety matters, restrictions must be necessary, proportionate and must not deny a fair platform to all and sundry. Cross River presented a disturbing picture on November 4. Peter Obi’s NDC convoy was reportedly attacked around Watt Market in Calabar, where suspected hoodlums threw stones and other objects at vehicles and supporters. Windscreens were damaged and supporters reportedly injured. Police confirmed the attack and arrested a 27-year-old suspect, while investigations continued. That day, tension also arose when NDC supporters and an APC group conducting a road walk converged around Metropolitan Hotel.

Police intervention reportedly prevented a wider confrontation. There were suggestions that the convoy’s  attack, arose from internal disagreements within the NDC. All that require impartial investigation. In Enugu, suspected armed hoodlums reportedly stormed an NDC ward meeting at Ndiuno-Obuoffia, Nkanu West, on September 12 and opened fire, injuring two attendees. That day, a separate Peoples Democratic Party gathering at Agbani was disrupted, with canopies and chairs destroyed. Police confirmed both incidents and ordered investigations, although they said organisers had not requested security coverage. The attackers’ political affiliation had not been established.

In Kaduna, the ADC accused security personnel and others of intimidating supporters during a September gathering. Police said tear gas was used only after protesters blocked a major road and public order deteriorated. These conflicting accounts make transparent inquiries essential. Sokoto and Kebbi have added to the alarm. Ahead of the ADC’s November 4 campaign rally in Sokoto, the party alleged its office was sealed, delegates’ accommodation disrupted and supporters subjected to hostility. The state government disputed key claims, citing a property dispute over the office and denying it directed hotels to reject ADC guests. Amnesty International reported that at least two suspected ADC supporters were allegedly shot along the Wurno-Sokoto Road and vehicles conveying supporters attacked in Tambuwal.

These claims require prompt verification and accountability where wrongdoing is established. On November 5, the ADC campaign convoy of Atiku Abubakar was attacked in Birnin Kebbi. Amnesty International said footage it reviewed showed armed men attacking vehicles, striking people with cutlasses, blocking roads and targeting journalists’ equipment. Cameras, tripods and recording tools were reportedly destroyed. The organisation warned that such violence threatens opposition parties’ rights to association and peaceful assembly. Coming a day after the Calabar attack, the incident reinforces the urgency of protecting political activities nationwide. These are not merely partisan disputes. Section 40 of the Constitution guarantees freedom of assembly and association, including the right to form or belong to a political party, while Section 39 protects expression.

These rights apply equally to government supporters and opponents. Democracy cannot flourish if only the powerful or popular can assemble. Public safety must not become a pretext for arbitrary restrictions. Governors must keep state institutions and security outfits neutral. Police and other agencies must protect lawful gatherings, prevent attacks and investigate allegations without fear or favour. Where threats exist, authorities should provide security and engage organisers rather than impose blanket restrictions. Political parties must discipline supporters, reject thuggery and avoid inflammatory language. The media and civil society should distinguish facts from allegations while demanding accountability. Political intimidation discourages participation, deepens distrust and drives voters into apathy. It can also create conditions for disputed results and violence.

No ambition, party or candidate is worth a Nigerian life. The 2027 elections must be a contest of ideas, competence and public service, not fear. Every attack should be investigated consistently, transparently and without political favour, perpetrators brought to justice and citizens’ rights protected. Safeguarding democratic space is not a favour to the opposition; it is a constitutional obligation owed to all Nigerians. The ballot must decide political contests, not thugs, threats or abuse of state power.

By: Sylvia ThankGod-Amadi

 

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Professor Kamene Okonjo: A Life Beyond Motherhood 

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Quote “Professor Kamene Okonjo’s life was a testament to the power of scholarship, courage and service. Beyond raising a daughter who would attain global prominence, she distinguished herself as an accomplished sociologist, an advocate for women’s empowerment and a royal matriarch whose remarkable journey included surviving a kidnapping at 82. At 96, she leaves behind a legacy that transcends family ties and deserves enduring recognition.”

Some women leave behind more than a family name. They leave behind a legacy of intellectual accomplishment, courage, service and commitment to humanity that deserves to be celebrated long after their departure. Professor Kamene Okonjo, the renowned sociologist, women’s rights advocate and mother of Dr Ngozi Okonjo-Iweala, Director-General of the World Trade Organisation (WTO), was one such woman. Professor Okonjo died on Friday, October 23, 2026, at the age of 96. Her death was announced on Sunday October 25, 2026 by the Umu Obi Obahai Royal Family of Ogwashi-Uku Kingdom in Delta State. Her passing has drawn tributes to a life distinguished by academic excellence, dedication to family, community service and the advancement of women. 

Yet, to remember Professor Kamene Okonjo merely as the mother of one of Nigeria’s most internationally recognised women would be to tell only a part of her story. She was an accomplished academic whose contributions to sociology earned her recognition beyond Nigeria. Her lifelong interest in women’s rights and empowerment reflected a conviction that women deserved opportunities to develop their abilities and contribute meaningfully to society. Her life demonstrated that a woman could combine professional distinction with family responsibilities and traditional obligations without allowing one aspect of her identity to diminish the others. She occupied a place in the academic community while remaining a respected figure within the royal institution of Ogwashi-Uku.

Professor Okonjo was the beloved wife of the late Professor Chukwuka Okonjo, a distinguished scholar and former Obi of Ogwashi-Uku. Their marriage lasted 66 years, representing decades of companionship, family building and shared responsibilities. Together, they raised children who made their own contributions to society, including Dr Ngozi Okonjo-Iweala, who served as Nigeria’s Finance Minister before becoming the first woman and first African to lead the WTO. Her daughter’s international accomplishments have naturally brought additional attention to the family. However, the late professor’s own scholarly achievements and advocacy for women’s advancement deserve recognition in their own right. The achievements of children may bring honour to their parents, but they should never obscure the individual contributions of those parents.

one of the most dramatic chapters of her life occurred in december 2012, when she was 82 years old. On December 9, 2012, Professor Okonjo was kidnapped in Delta State, an incident that attracted national and international attention. Her abduction was particularly disturbing because of her advanced age and the public position occupied by her daughter, who was then serving as Nigeria’s Finance Minister under President Goodluck Jonathan. Reports at the time indicated that her abductors demanded a substantial ransom. The incident also generated widespread concern about insecurity in the Niger Delta and the vulnerability of citizens to kidnapping. For five days, the family endured uncertainty over her whereabouts and safety. The situation became a major national concern, with security agencies intensifying efforts to secure her release.

On December 14, 2012, the then Delta State Governor, Emmanuel Uduaghan, confirmed that Professor Okonjo had been released. According to reports, she was dropped off near her residence. The governor attributed her release to pressure from security operatives, although the precise circumstances surrounding the incident remained unclear. Her release brought relief to her family and the wider public. At 82, she had survived an ordeal that exposed the frightening reality of kidnapping in Nigeria. Her experience remains a reminder that insecurity does not discriminate by age, social standing or family background. Nearly 14 years later, Professor Okonjo’s death at 96 closes a remarkable chapter in the story of a woman whose life encompassed scholarship, motherhood, royal responsibilities and personal resilience.

She leaves behind children, grandchildren and great-grandchildren, as well as a legacy that extends beyond her immediate family. The royal family described her as a woman of exceptional intellect, humility, compassion and grace. These qualities, alongside her academic achievements and commitment to women’s empowerment, form an important part of her enduring contribution.  Her passing also offers an opportunity to reflect on the often-overlooked contributions of women whose influence may be overshadowed by the public achievements of their relatives. Behind many prominent Nigerians are parents, mentors and family members whose sacrifices, values and personal accomplishments helped shape their own journeys.

Professor Kamene Okonjo deserves to be remembered not simply because she was the mother of a globally influential woman, but because she was herself a scholar, an advocate and a woman who lived through extraordinary circumstances with dignity. At 96, she had completed a long journey marked by intellectual distinction, family devotion and service. Her story reminds younger generations that a meaningful life is measured not only by longevity or public recognition, but also by the knowledge imparted, the people encouraged and the causes advanced. As the Okonjo family and Ogwashi-Uku Kingdom mourn their matriarch, her life offers a fitting lesson: true legacies are built through years of purposeful living, and their influence continues long after their authors have departed. May her soul rest in perfect peace.

By:  Sylvia ThankGod-Amadi

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On Ancestrial Worship: My Take

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Quote: An African who invokes the spirits of his ancestors is branded an idolater, yet Christians invoke Abraham, Isaac and Jacob in prayer. Why is one tradition revered while the other is condemned?”  

This is the concluding part of this story, published first in our October 30, 2026 edition. 

… Given the fact that I was the chairman of the Sports Committee of Rivers State School of Basic Studies (SBS no Captain Elechi Amadi Polytechnic CEAP) and the Commissioner of Youths and Sports was billed to flag off the school games that day, I could not join them on the trip. It was in view of the above reality that I planned the return trip to Owerri for Wednesday. Resultantly, I asked them to keep the date since Chief Abasi was part of the process, knew the venue and had the details of the contract. They pulled off the short driveway and I waved them goodbye;  I watched the beautiful and effervescent Auntie Alice, the  diligent and organized Chief AM Abasi and the very dutiful driver roll out of the gates of SBS compound on the journey to Owerri.

At the end of the visit by the Honorable Commissioner and the hectic day of the flag off, I retired to my apartment. At about 7.30pm, the phone rang, I picked and it was the unmistakable voice of Chief Ranami Abah; he sounded relieved. In some excitement, he said “Ehe, Jason, you people are back”. I answered in the negative and explained why I did not travel with them. In a voice laden with worries, he narrated all the efforts he had made to reach them and wondered if I could Mr. Nwaorgu. Unfortunately, I only had Nwaorgu’s office number and didn’t know if he had a phone at home. I quickly drove to Chief’s house where his friends had gathered. HE Melford Okilo, HRH Ere, Dr. LongJohn etc. were there and thoughts went in every direction.

Back to my apartment, at about 1am, a dog barked in the direction of the school gate. In the stillness of the night, the bark echoed and reverberated across the campus. Shortly thereafter, another dog barked and then another and, in what came across as a relay, the  barks came towards the direction of my area of the compound. As soon as the next-door neighbor’s dog stopped barking, there was an eerie sign of non-human presence in my bedroom.  Christy, my spouse, sat up quickly in bed and nervously said “I can perceive Auntie Alice’s perform”. At that, I sat up immediately and having had OBE at Georgetown University Medical Center, Washington DC in May 1975, I knew that consciousness survives the death of the human body. With the eerie presence coupled with Christy’s observation, I spoke thus: “Auntie Alice, you can see and hear us but we can neither see  nor hear you.

Under normal circumstances, you should not see us the way we are now. You have left your body in what we refer to as death but you know that your spirit is still alive. By coming close to us, you could hurt us without meaning to. So, go on in your new setting. I promise to ensure that Chief gives you a befitting burial”. At that point, the air of strange presence cleared, the dog next door barked and the relay of barks commenced in reverse order until the dog at the gate barked. In total shock, Christy looked at me with wide eyes and, in Ogbia dialect, she nervously muttered a sentence that included a word that means “wizard”. By the way, Auntie Alice had visited me once and, in a very pensive mood, told me that she knows that she will die before Chief.

That all she asks is that Chief should give her a befitting burial. Christy and I sat frozen; it was obvious to us that Auntie Alice had died. What about Chief Abasi and the driver? Our thoughts went wild in every direction until we fell asleep. The next morning, Christy and I went to Chief’s house where his friends and relatives had gathered; the atmosphere was dreary and everybody wore a long face and talked In whispers. Christy and I knew something they didn’t but we kept it to ourselves. At about 8.30am, I put a call across to Mr. Nwaorgu and the chilling truth came out: Chief Abasi and Auntie Alice did not keep the appointment; not on Wednesday neither on Thursday. A search party, which Chief insisted on leading, set off on the route of the journey.

For some reason that I do not recollect now, I was not part of the party. As the search party found out, at Umuapu, the blue Peugeot 504 rammed into a stationery truck. Auntie Alice and Chief Abasi died on the spot; the driver, who survived the collision, died on the way to the hospital at Owerri.  Today, I recollect vividly that throughout that experience, I did not pray to God or to Him through Jesus Christ not to talk of the Virgin Mary of Catholicism. This is not to say that I do not believe in God; I do without any reservation whatsoever. I even pride myself saying that I believe in God more that a majority of the Clergies and Clerics that abound in institutional religion. However, I consider the issue of Jesus being “the only begotten Son of God” through whom I must pray, as preposterous and anti-Christ.

I believe that everyone in humanity is  directly connected to the Divine. Therefore, we do not need any intermediary, not the priest, Jesus, Imam or whoever to connect with the Source if only we keep clean this Temple of God, which our soul occupies for now.  In the universality of the ministry of Jesus, he did not claim divinity and an object to be worshiped, NO!!! Rather, he gave humanity an effectual template through which to strive and achieve what he achieved and even more. Hear him “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12)   Osai and his son Lazarus heard my cry and, I believe, played a role in the mystery of the narrative; Auntie Alice listened to me and heeded my advice.

Our ancestors have not gone far from us. They exist in another dimension from which they see and influence our daily lives in this dimension in the multiplicity of dimensions in God’s creation. Metaphorically and allegorically, Jesus referred to this as “many mansions in my father’s house (John 14:2). My advise to the reader is thus: in your daily prayer to God, feel free to invoke the spirit of your ancestors; they are here with us and they know and understand our problems and feel for us much more than Abraham, Isaac and Jacob. With a clean heart, mind and hand; with absolute belief in God and with a spirit of gratitude and contentment you command your circumstance. “He that hath ears to hear, let him hear”.

By: Jason Osai

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