Arts/Literary
Nigerian Literature: The First Generation
In the first of my 52 Years of Nigerian Literature series, I look at Nigeria’s first generation of writers (1960s to possibly early 70s?). The generation that sought to counteract colonial discourses that misrepresented Nigerians (and Africans) as “primitive”, a time where themes of culture, rural vs urban, tradition vs modernity (the influence of colonialism and Western norms on traditional Nigerian society), and the end of colonialism were rife. Once Nigeria gained Independence, it became an era where issues of governance and corruption (amongst many other things) in a post-Independent Nigeria were raised. I have to say though that in looking at first generation writers, I’ve found that the focus is usually very male-centric, rarely recognising the presence of female writers, playwrights or poets during that time. With that said, here’s the first generation.
There’s quite a lot to mention but the First Generation introduced the world to plays like J.P. Clark-Bekederemo’s Song of a Goat (1961) and The Raft (1964), female playwright Zulu Sofola’s The Deer and The Hunter’s Pearls (1966) and Wedlock of the Gods (1972); and Wole Soyinka’s A Dance of the Forest (1960), The Interpreters (1965), Kongi’s Harvest (1965), and Madmen and Specialists (1970). Poems like J.P. Clark-Bekederemo’s Casualties (1970); Christopher Okigbo’s Labyrinths with Path of Thunder (1971); Mabel Segun’s My Father’s Daughter (1965), and Wole Soyinka’s Poems from Prison (1969, republished as A Shuttle in the Crypt in 1972). And novels like Chinua Achebe’s No Longer At Ease (1960), Arrow of God (1964) and A Man of The People (1966); T.M. Aluko’s One Man, One Matchet (1964) and Kinsman and Foreman (1966); Cyprian Ekwensi’s Jagua Nana (1961); and female novelists like Adaora Lily Ulasi’s Many Thing You No Understand (1970) and Many Thing Begin For Change (1971); and Flora Nwapa’s Efuru (1966) and Idu (1970). This period also saw the emergence of Heinemann’s AWS (1962), which in addition to some of the works already mentioned also gave us Elechi Amadi’s The Concubine (1966) and The Great Pond (1969); Cyprian Ekwensi’s Burning Grass (1962) and Lokotown and other stories (1966); Gabriel Okara’s The Voice (1970), and J. P Clark-Bekederomo’s America, Their America (1970).
I realise that in choosing to look at literature starting from 1960, I am keeping out works like Amos Tutuola’s Palmwine Drinkard (1952), Cyprian Ekwensi’s People of the City (1954), Chinua Achebe’s Things Fall Apart (1958), T.M. Aluko’s One Man One Wife (1959), and Wole Soyinka’s The Lion and the Jewel (1959). But in general, the First Generation writers showed the world as Chinua Achebe once said that …. “Africa had a history, a religion, a civilisation”.
By: Bookshy 11-:19
Social/Kiddies
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Social/Kiddies
Need For Girl-Child Education In Society
It is a process whereby a girl-child is being exposed to some certain things according to “teachmit@wp”.
Girl-child education refers to the aspect of education that ends at developing the skills and knowledge of girls and women no matter their backgrounds.
Some parents think that educating a girl- child is wasting of their resources. No. When a female child is educated, it gives her that respect even the husband cannot treat her anyhow because he will know her worth.
The importance of educating the girl- child cannot be overemphasised. It helps to empower the country and makes them have a better life. Once they are educated, they realise the importance of exhibiting good hygiene habits.
It may interest you to know that when a girl-child is educated, she has a sense of belonging in the society. In Nigeria nowadays, they have the potential of becoming governors, chairmen of local government areas, among others.
The tendency of taking cognisance of the importance of reduction in child bearing is high. When a woman is educated, the level in which she will give birth will reduce considering the dangers inherent.
Firstly, she will calculate herself and know when to conceive, although with the consent of her husband and the numbers of children she wants.
A girl who is educated will know how to educate her children properly. She will be of good benefits to the family.
Truly, a girl who is not properly educated will suffer lack of knowledge, fall into early marriage which will lead into early pregnancy. Some of these can cause domestic violence.
Women need education because without proper knowledge, a woman cannot run her home properly. A woman that is educated leads her home aright.
Some men use and take advantage of uneducated women by rendering all kinds of abuses on them, some rape their wives in course of making love and others insults their wives in public all because there is no education. In life, males and females should be educated without discrimination.
Furthermore, educating a girl-child is like investing in a big business that one will not run into a loss.
According to Dr Shaifali, girls’ education is like sowing the seed which gives rise to a revitalised, cheerful and full-grown family plants.
She also said educated women have the capacity to bring socio- economic changes.
Growing up from the family of three, my father told me that he was not ready to train a female child and when I asked why, he said: ” because when you will grow and become great, then, a man will come from nowhere and marry you and all my money will be wasted. When you marry, your name will be changed that means all your riches and wealth will become your husband’s own because you people are one”.
Frankly, I was very bitter with myself and I started questioning God that why was I not created as man, but I took it upon myself that weather the devil likes it or not, I will prove my father wrong by going to school and I will show the difference.
As parents when training children we should not think less of any child because every child is important and have value.
Every child is a blessing from God. This is a clarion call to all men of our present society to accord their wives the respect they deserve. A man can develop his wife after marriage.
Education plays an important role in the life of a girl-child. Let every girl-child be educated. The government should provide the society with basic amenities such as good schools that are well-equipped.
Parents from time to time should be re-oriented in this regard taking cognisance of the importance of developing the girl-child. None should be misled by saying that the girl-child need not attend formal education.
Since some parents do not have the wherewithal to sponsor their children, governments at all levels should introduce free education to give room for equal opportunity. Bursary payment should be re-introduced in all higher educational institutions.
Education is the bedrock of any society therefore women education cannot end in the kitchen.
Princess Npapa
Princess Npapa is a student of Pan Africa Institute of Management and Technology.
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