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Exordium To Exodus

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Based on biblical tradition of obfuscation through metaphors, parables, fables, proverbs, allegories and other “dark sayings,” this article contends that the highly histrionic narrative of mass movement of Israelites from Egypt to the Land of Canaan as contained in the Book of Exodus is an allegory. Yes, it is another symbolic representation, which abundantly yields to critical analysis and interpretations that arrive at a deeply hidden spiritual meaning; a meaning that contains moral and behavioral codes that hold the key to the age-old mystery of man’s purpose on earth and the path to atonement (at-one-ment) with God.
To understand the essence of this paper, the reader is implored to approach the enterprise with a thawed mind: consciousness that has transcended the inhibitions as ininely acquired over the years from the creeds and dogmas of institutional religion; a mind that realizes that God cannot implant the mysterious instrument of unimaginable potency called the human brain in man’s head yet give humanity religions that discourage critical intelligent thought; and a mind that has come to know that institutional religion, as practised, is a human fabrication for the purposes of anesthetizing, subjugating and politically and economically exploiting humanity.Do not get the author wrong, the Bible is a highly spiritual roadmap to oneness with God; however, to appreciate the plentiful spiritual lessons contained therein requires reading between the lines, burrowing beneath the dark sayings and going beyond the spiritually infantile act of drinking the milk or the adult chewing the meat to cracking the bones and savoring the marrow of the knowledge contained therein. The reader should note that reliance on biblical references here is only a reflection of the author’s background; this presentation is universal, it is beyond the bounds of any one religion.
Given the lack of archeological evidence of the mass movement that lasted for forty years as chronicled in the Book of Exodus, it is natural to conjecture that Egypt, in the narrative, is not the geographical location in the North-East of Africa. Rather, it is metaphor for a state of mental enslavement from which man is expected to liberate himself and journey to the Promised Land of Canaan, which is also a metaphor for a state of global harmony, based on sharing the abundance of nature by all. Both Israeli and Egyptian researchers of various academic disciplines agree that at the time of the exodus, the Province of Canaan was firmly under Egyptian control; so, it could not have been the land of freedom for the Israelites; this further emphasizes the metaphoric essence of the narrative.
In the same vein of dark sayings, Manna from heaven is metaphor for a spiritual, mental and physical state when man is able to utilize the unimaginable powers of his brain to generate the Sacred Manna, which has nutrients that nourish the body “without waste.”Also,heaven is metaphor for the human head wherein the human brain is contained. Given this biological state of existence, man will have no need for animal protein with its health hazards; he becomes herbivore. At this point, man will live in harmony with his other neighbours in this animal kingdom and will then learn to communicate with the animals and avail himself of the boundless knowledge and wisdom they harbour.The Book of Job (12:7&8) enjoins man to “ask the beasts, and they will teach you; and the birds of the air, and they will tell you…speak to the earth, and it will teach you and the fish of the sea will explain to you.”For instance, from the avocation of agriculture, the earth has taught the discerning mind that you reap what you sow; (Gal 6:7) this means that vicarious remission of sin is ludicrous. Again, give watermelon cut for more than twenty-four hours to a rabbit and it will reject it because it knows that the watermelon has lost its nutritional value. Observe the maneuvers of a bird in flight and watch it apply the breaks and land on the ground; then observe an airplane in flight and land and you would realize that Wilbur and Orville Wright took Introduction to Flying tutored by the birds. Further, the calisthenics of assault planes in battle are mimicry of the hawk hunting for food; watch a wale surface from the deep of the ocean and note the uncanny similarity with a submarine in the same act. With this consciousness, man will also learn the language of his innumerable green neighbours (herbs, plants and trees) and therefore benefit from their incredible medicinal properties and propensity to cure all ailments, including those that are yet to manifest. Lao and Walter Russell, Tibetan monks and other highly evolved humans in history including herbalists across the world before the advent of Western civilization achieved this capacity. This harmonious coexistence with the elements is akin to what obtained in the equally metaphoric Garden of Eden where Adam and Eve lived in perfect harmony with the animals and the environment until the transgression.
At the above point of interrelatedness, planet earth morphs into a land of abundance in which its yields are made available to all according to individual needs irrespective of colour, creed, station or location; this is the symbolism of Land of Canaan. It is this state of consciousness that inspired Mahatma Gandhi’s concise yet comprehensive poetic and sociopolitical classic: “there are enough resources for every one’s need; but not enough for one man’s greed.” This philosophy is also at the roots of the “from each according to his abilities and to each according his needs” ethos of communism.
In an incisive assessment of the essence of the various books of the Bible, Genesis was referred to as “The Beginning of ALL things” while Exodus was referred to as “Redemption of Human Race.” In the same assessment, Leviticus was referred to as “Holiness/Atonement” while Numbers, Deuteronomy and Joshua were referred to as “Wandering,” “Covenant” and “Conquering Land of Canaan,” respectively. A deep thought into the sequence of these books vis-à-vis the labels, shows that they contain the spiritual essence of the Bible, which is exiting from mental slavery and arriving at Canaan; This is the big picture. The rest of the Bible expatiates on the precepts for arriving at Canaan, the Kingdom of God here on earth; this is what Plato referred to as the Ideal State and St. Augustine of Hippo called it the City of God.
Restated, exit from the mental and spiritual slavery in which humanity is neck deep requires learning the lessons and abiding by the precepts in the other sixty-four books of the Bible and other books of life and adhering to the relevant attitudinal and behavioural prescriptions for man to arrive at the metaphoric Land of Canaan. Here, the issues of absolute faith in God as exemplified by various dramatis personae in numerous dark sayings and the universality of religion as repeatedly preached by Jesus Christ, St. Paul and the other Apostles in the New Testament, constitute the guide to the actualization of oneness with God. Here again, the essence of the acronym ASK, which is obfuscated in the Biblical injunction “Ask and it shall be given unto you; Seek and ye shall find, Knock and it shall be opened unto you” (Matt 7:7) comes alive along with the essence of the lamentation “my people are destroyed for lack of knowledge.” (Hosea, 4:6).
Dr Osai is an Associate Professor in the Rivers State University, Port Harcourt.

These and many other portions of the Holy Books emphasize the need for man to seek the pristine knowledge of the Divine, which wells from within each individual; knowledge untainted by ossified creeds and dogmas of institutional religion. Further, the emphasis is on Gnosticism; of vital note in this regard is Jesus’ averment that “I have yet many things to say unto you, but ye cannot hear them now.”(John 16:12) More than two thousand years after Jesus, man should be ready for the gospel truth and spiritual essence of his being.
In this eternal spiritual journey from slavery to the point God’s “will is done on earth as it is in heaven,” every individual is on hisher own; “be not deceived; God is not mocked; for whatsoever a man soweth; that shall he reap also” so said St. Paul (Gal 6:7) and the Man from Galilee says “I come quickly with my rewards to give each man according to his works.” (Rev 22:12)Eternally, there are all sorts of guides that cut across every religious persuasion and belief; they roam planet earth and other corporealities and dimensions in the Divine anatomy seeking for souls to either save or destroy depending on what sort of guide they are. The decision to accept and follow a particular guide or otherwise is an individual thing and so is responsibility for the outcome of that singular and personal decision. The golden rule and the greatest law of all is “Thou shalt love thy neighbor as thyself.” (Mark, 12:31) In its disarming and, perhaps, deceitful simplicity, this commandment, like most Biblical sayings, has deeper meaning than meets the eyes. The depth of the statement is in the essence and import of the word “neighbor.” While this belongs in another narrative, suffice it to say that by “neighbor,” the Bible refers to a wider,more intellectually, spiritually and cosmically tasking field of relationships than family, relatives and those living next door.
Where does humanity belong in this journey? Accepting the spirituality of the Bible, man should come to terms with the fact that from”Redemption of the Human Race” to “Conquering Land of Canaan” is all about arriving at the Grand Design of God for man, which is living harmoniously in His abundance. As an introduction to the Book of Exodus, this article calls for the narrative to be subjected to greater studies from multidisciplinary perspective to uncover the hidden meanings and as they apply to human existence. A spirited attempt has been made in the book titled From Rule of Law to Rule of Love: The End of Western Thought and the Death of Leviathanto present, in contemporary terms, the material and spiritual requirements of this journey from enslavement to universal oneness and the abundance of God.
What is the significance of the repeated use of the number forty in the Bible? What is Shakespeare doing deep inside Psalm 46? What other hidden codes are there in the Bible and what is their meaning? Where are the Book of Jasher and the other books excised by King James? This call for further studies on the essence of the Book of Exodus is so that man may be appropriately guided in his search for oneness with God.The multiplicity of religions in humanity now constitutes a source of protracted bitter conflict and spiritual confusion unto man. Here, Gnosticism and the essence of Huist Thought are imperative. “He that hath ears to hear, let him hear.”
Dr Osai is an Associate Professor in the Rivers State University, Port Harcourt.

 

Jason Osai

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Protecting Nigeria’s Democratic Space 

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Quote: “Democracy is not secured by the silence of opponents, but by their freedom to organise, speak and compete without fear. When intimidation replaces argument, the whole nation loses.”

As the 2027 general elections draw nearer, reports of attacks on opposition supporters, disrupted meetings and restrictions on political activities raise serious concerns about Nigeria’s democracy. From Akwa Ibom and Cross River to Enugu, Kaduna, Sokoto and Kebbi, recent developments test citizens’ freedom to organise and campaign. Each incident requires impartial investigation; together, they demand national attention. In Akwa Ibom, police ordered political parties and groups to suspend and reschedule rallies, meetings and processions approved for October 1, citing intelligence about possible security threats. The directive affected a planned two-million-man march in Uyo organised by the Obidient Movement in support of Nigeria Democratic Congress (NDC) presidential candidate, Peter Obi, and running mate, Rabiu Kwankwaso.

Organisers said they had prior approval and spent over N20 million mobilising supporters across the state’s 31 local government areas. Police described the measure as precautionary and applicable to all groups. Although public safety matters, restrictions must be necessary, proportionate and must not deny a fair platform to all and sundry. Cross River presented a disturbing picture on November 4. Peter Obi’s NDC convoy was reportedly attacked around Watt Market in Calabar, where suspected hoodlums threw stones and other objects at vehicles and supporters. Windscreens were damaged and supporters reportedly injured. Police confirmed the attack and arrested a 27-year-old suspect, while investigations continued. That day, tension also arose when NDC supporters and an APC group conducting a road walk converged around Metropolitan Hotel.

Police intervention reportedly prevented a wider confrontation. There were suggestions that the convoy’s  attack, arose from internal disagreements within the NDC. All that require impartial investigation. In Enugu, suspected armed hoodlums reportedly stormed an NDC ward meeting at Ndiuno-Obuoffia, Nkanu West, on September 12 and opened fire, injuring two attendees. That day, a separate Peoples Democratic Party gathering at Agbani was disrupted, with canopies and chairs destroyed. Police confirmed both incidents and ordered investigations, although they said organisers had not requested security coverage. The attackers’ political affiliation had not been established.

In Kaduna, the ADC accused security personnel and others of intimidating supporters during a September gathering. Police said tear gas was used only after protesters blocked a major road and public order deteriorated. These conflicting accounts make transparent inquiries essential. Sokoto and Kebbi have added to the alarm. Ahead of the ADC’s November 4 campaign rally in Sokoto, the party alleged its office was sealed, delegates’ accommodation disrupted and supporters subjected to hostility. The state government disputed key claims, citing a property dispute over the office and denying it directed hotels to reject ADC guests. Amnesty International reported that at least two suspected ADC supporters were allegedly shot along the Wurno-Sokoto Road and vehicles conveying supporters attacked in Tambuwal.

These claims require prompt verification and accountability where wrongdoing is established. On November 5, the ADC campaign convoy of Atiku Abubakar was attacked in Birnin Kebbi. Amnesty International said footage it reviewed showed armed men attacking vehicles, striking people with cutlasses, blocking roads and targeting journalists’ equipment. Cameras, tripods and recording tools were reportedly destroyed. The organisation warned that such violence threatens opposition parties’ rights to association and peaceful assembly. Coming a day after the Calabar attack, the incident reinforces the urgency of protecting political activities nationwide. These are not merely partisan disputes. Section 40 of the Constitution guarantees freedom of assembly and association, including the right to form or belong to a political party, while Section 39 protects expression.

These rights apply equally to government supporters and opponents. Democracy cannot flourish if only the powerful or popular can assemble. Public safety must not become a pretext for arbitrary restrictions. Governors must keep state institutions and security outfits neutral. Police and other agencies must protect lawful gatherings, prevent attacks and investigate allegations without fear or favour. Where threats exist, authorities should provide security and engage organisers rather than impose blanket restrictions. Political parties must discipline supporters, reject thuggery and avoid inflammatory language. The media and civil society should distinguish facts from allegations while demanding accountability. Political intimidation discourages participation, deepens distrust and drives voters into apathy. It can also create conditions for disputed results and violence.

No ambition, party or candidate is worth a Nigerian life. The 2027 elections must be a contest of ideas, competence and public service, not fear. Every attack should be investigated consistently, transparently and without political favour, perpetrators brought to justice and citizens’ rights protected. Safeguarding democratic space is not a favour to the opposition; it is a constitutional obligation owed to all Nigerians. The ballot must decide political contests, not thugs, threats or abuse of state power.

By: Sylvia ThankGod-Amadi

 

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Professor Kamene Okonjo: A Life Beyond Motherhood 

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Quote “Professor Kamene Okonjo’s life was a testament to the power of scholarship, courage and service. Beyond raising a daughter who would attain global prominence, she distinguished herself as an accomplished sociologist, an advocate for women’s empowerment and a royal matriarch whose remarkable journey included surviving a kidnapping at 82. At 96, she leaves behind a legacy that transcends family ties and deserves enduring recognition.”

Some women leave behind more than a family name. They leave behind a legacy of intellectual accomplishment, courage, service and commitment to humanity that deserves to be celebrated long after their departure. Professor Kamene Okonjo, the renowned sociologist, women’s rights advocate and mother of Dr Ngozi Okonjo-Iweala, Director-General of the World Trade Organisation (WTO), was one such woman. Professor Okonjo died on Friday, October 23, 2026, at the age of 96. Her death was announced on Sunday October 25, 2026 by the Umu Obi Obahai Royal Family of Ogwashi-Uku Kingdom in Delta State. Her passing has drawn tributes to a life distinguished by academic excellence, dedication to family, community service and the advancement of women. 

Yet, to remember Professor Kamene Okonjo merely as the mother of one of Nigeria’s most internationally recognised women would be to tell only a part of her story. She was an accomplished academic whose contributions to sociology earned her recognition beyond Nigeria. Her lifelong interest in women’s rights and empowerment reflected a conviction that women deserved opportunities to develop their abilities and contribute meaningfully to society. Her life demonstrated that a woman could combine professional distinction with family responsibilities and traditional obligations without allowing one aspect of her identity to diminish the others. She occupied a place in the academic community while remaining a respected figure within the royal institution of Ogwashi-Uku.

Professor Okonjo was the beloved wife of the late Professor Chukwuka Okonjo, a distinguished scholar and former Obi of Ogwashi-Uku. Their marriage lasted 66 years, representing decades of companionship, family building and shared responsibilities. Together, they raised children who made their own contributions to society, including Dr Ngozi Okonjo-Iweala, who served as Nigeria’s Finance Minister before becoming the first woman and first African to lead the WTO. Her daughter’s international accomplishments have naturally brought additional attention to the family. However, the late professor’s own scholarly achievements and advocacy for women’s advancement deserve recognition in their own right. The achievements of children may bring honour to their parents, but they should never obscure the individual contributions of those parents.

one of the most dramatic chapters of her life occurred in december 2012, when she was 82 years old. On December 9, 2012, Professor Okonjo was kidnapped in Delta State, an incident that attracted national and international attention. Her abduction was particularly disturbing because of her advanced age and the public position occupied by her daughter, who was then serving as Nigeria’s Finance Minister under President Goodluck Jonathan. Reports at the time indicated that her abductors demanded a substantial ransom. The incident also generated widespread concern about insecurity in the Niger Delta and the vulnerability of citizens to kidnapping. For five days, the family endured uncertainty over her whereabouts and safety. The situation became a major national concern, with security agencies intensifying efforts to secure her release.

On December 14, 2012, the then Delta State Governor, Emmanuel Uduaghan, confirmed that Professor Okonjo had been released. According to reports, she was dropped off near her residence. The governor attributed her release to pressure from security operatives, although the precise circumstances surrounding the incident remained unclear. Her release brought relief to her family and the wider public. At 82, she had survived an ordeal that exposed the frightening reality of kidnapping in Nigeria. Her experience remains a reminder that insecurity does not discriminate by age, social standing or family background. Nearly 14 years later, Professor Okonjo’s death at 96 closes a remarkable chapter in the story of a woman whose life encompassed scholarship, motherhood, royal responsibilities and personal resilience.

She leaves behind children, grandchildren and great-grandchildren, as well as a legacy that extends beyond her immediate family. The royal family described her as a woman of exceptional intellect, humility, compassion and grace. These qualities, alongside her academic achievements and commitment to women’s empowerment, form an important part of her enduring contribution.  Her passing also offers an opportunity to reflect on the often-overlooked contributions of women whose influence may be overshadowed by the public achievements of their relatives. Behind many prominent Nigerians are parents, mentors and family members whose sacrifices, values and personal accomplishments helped shape their own journeys.

Professor Kamene Okonjo deserves to be remembered not simply because she was the mother of a globally influential woman, but because she was herself a scholar, an advocate and a woman who lived through extraordinary circumstances with dignity. At 96, she had completed a long journey marked by intellectual distinction, family devotion and service. Her story reminds younger generations that a meaningful life is measured not only by longevity or public recognition, but also by the knowledge imparted, the people encouraged and the causes advanced. As the Okonjo family and Ogwashi-Uku Kingdom mourn their matriarch, her life offers a fitting lesson: true legacies are built through years of purposeful living, and their influence continues long after their authors have departed. May her soul rest in perfect peace.

By:  Sylvia ThankGod-Amadi

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On Ancestrial Worship: My Take

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Quote: An African who invokes the spirits of his ancestors is branded an idolater, yet Christians invoke Abraham, Isaac and Jacob in prayer. Why is one tradition revered while the other is condemned?”  

This is the concluding part of this story, published first in our October 30, 2026 edition. 

… Given the fact that I was the chairman of the Sports Committee of Rivers State School of Basic Studies (SBS no Captain Elechi Amadi Polytechnic CEAP) and the Commissioner of Youths and Sports was billed to flag off the school games that day, I could not join them on the trip. It was in view of the above reality that I planned the return trip to Owerri for Wednesday. Resultantly, I asked them to keep the date since Chief Abasi was part of the process, knew the venue and had the details of the contract. They pulled off the short driveway and I waved them goodbye;  I watched the beautiful and effervescent Auntie Alice, the  diligent and organized Chief AM Abasi and the very dutiful driver roll out of the gates of SBS compound on the journey to Owerri.

At the end of the visit by the Honorable Commissioner and the hectic day of the flag off, I retired to my apartment. At about 7.30pm, the phone rang, I picked and it was the unmistakable voice of Chief Ranami Abah; he sounded relieved. In some excitement, he said “Ehe, Jason, you people are back”. I answered in the negative and explained why I did not travel with them. In a voice laden with worries, he narrated all the efforts he had made to reach them and wondered if I could Mr. Nwaorgu. Unfortunately, I only had Nwaorgu’s office number and didn’t know if he had a phone at home. I quickly drove to Chief’s house where his friends had gathered. HE Melford Okilo, HRH Ere, Dr. LongJohn etc. were there and thoughts went in every direction.

Back to my apartment, at about 1am, a dog barked in the direction of the school gate. In the stillness of the night, the bark echoed and reverberated across the campus. Shortly thereafter, another dog barked and then another and, in what came across as a relay, the  barks came towards the direction of my area of the compound. As soon as the next-door neighbor’s dog stopped barking, there was an eerie sign of non-human presence in my bedroom.  Christy, my spouse, sat up quickly in bed and nervously said “I can perceive Auntie Alice’s perform”. At that, I sat up immediately and having had OBE at Georgetown University Medical Center, Washington DC in May 1975, I knew that consciousness survives the death of the human body. With the eerie presence coupled with Christy’s observation, I spoke thus: “Auntie Alice, you can see and hear us but we can neither see  nor hear you.

Under normal circumstances, you should not see us the way we are now. You have left your body in what we refer to as death but you know that your spirit is still alive. By coming close to us, you could hurt us without meaning to. So, go on in your new setting. I promise to ensure that Chief gives you a befitting burial”. At that point, the air of strange presence cleared, the dog next door barked and the relay of barks commenced in reverse order until the dog at the gate barked. In total shock, Christy looked at me with wide eyes and, in Ogbia dialect, she nervously muttered a sentence that included a word that means “wizard”. By the way, Auntie Alice had visited me once and, in a very pensive mood, told me that she knows that she will die before Chief.

That all she asks is that Chief should give her a befitting burial. Christy and I sat frozen; it was obvious to us that Auntie Alice had died. What about Chief Abasi and the driver? Our thoughts went wild in every direction until we fell asleep. The next morning, Christy and I went to Chief’s house where his friends and relatives had gathered; the atmosphere was dreary and everybody wore a long face and talked In whispers. Christy and I knew something they didn’t but we kept it to ourselves. At about 8.30am, I put a call across to Mr. Nwaorgu and the chilling truth came out: Chief Abasi and Auntie Alice did not keep the appointment; not on Wednesday neither on Thursday. A search party, which Chief insisted on leading, set off on the route of the journey.

For some reason that I do not recollect now, I was not part of the party. As the search party found out, at Umuapu, the blue Peugeot 504 rammed into a stationery truck. Auntie Alice and Chief Abasi died on the spot; the driver, who survived the collision, died on the way to the hospital at Owerri.  Today, I recollect vividly that throughout that experience, I did not pray to God or to Him through Jesus Christ not to talk of the Virgin Mary of Catholicism. This is not to say that I do not believe in God; I do without any reservation whatsoever. I even pride myself saying that I believe in God more that a majority of the Clergies and Clerics that abound in institutional religion. However, I consider the issue of Jesus being “the only begotten Son of God” through whom I must pray, as preposterous and anti-Christ.

I believe that everyone in humanity is  directly connected to the Divine. Therefore, we do not need any intermediary, not the priest, Jesus, Imam or whoever to connect with the Source if only we keep clean this Temple of God, which our soul occupies for now.  In the universality of the ministry of Jesus, he did not claim divinity and an object to be worshiped, NO!!! Rather, he gave humanity an effectual template through which to strive and achieve what he achieved and even more. Hear him “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12)   Osai and his son Lazarus heard my cry and, I believe, played a role in the mystery of the narrative; Auntie Alice listened to me and heeded my advice.

Our ancestors have not gone far from us. They exist in another dimension from which they see and influence our daily lives in this dimension in the multiplicity of dimensions in God’s creation. Metaphorically and allegorically, Jesus referred to this as “many mansions in my father’s house (John 14:2). My advise to the reader is thus: in your daily prayer to God, feel free to invoke the spirit of your ancestors; they are here with us and they know and understand our problems and feel for us much more than Abraham, Isaac and Jacob. With a clean heart, mind and hand; with absolute belief in God and with a spirit of gratitude and contentment you command your circumstance. “He that hath ears to hear, let him hear”.

By: Jason Osai

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