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Cultism As A Misnomer
A news report in The Tide (Wed. 30/10/2019) that “158 Cultists Surrendered Arms in Emohua”, makes it needful to throw some light into the cult phenomenon. It is in the religious angle that the cult phenomenon rightly belongs, representing break-away extremist, radical, resistant groups which can resort to terrorism to defend their beliefs and methods. Leaders of such break-away groups often claim to have some calling or illumination directing them to veer into unusual practices and beliefs. Cultism relates to epistemology.
In Nigeria currently, there are many such break-away sects who claim to have some unusual powers for healing, exorcism, miracles and wonders. Through serious investigations, one finds that there is an element of sublimation whereby the generative power is diverted away from sex and procreation into psychism. There are such groups like the Illuminati, the case of Rev. Jim Jones who led his followers into mass suicide in Guyana; Emmanuel Swedenborg (1688-1772) who went into exploration of the psychic world, etc.
The case of Joan of Arc (1412-31) was a combination of altered state of consciousness (ASC) and anamnesis. Anamnesis is the recall of experiences of thousands of years ago, which can also come about through regressive hypnosis. Some people get fascinated with these claims and the exploration of the psychic world. Many who step too far into such project often lose their mind. Regression into insanity or witch-craft is an open invitation.
Really worrisome aspects of cultism come from secret activities of the security community and faddishness of fans of great celebrities in music, sports, films and other charismatic heroes. Despite the coming and going of chief executives in governments, national security outfits constitute a cult of cryptocrats of which only the topmost hierarchy are the patrons. Through research and experiments, series of brain-control techniques and mechanisms have emerged, through which means anyone can become a zombie.
Without going into how the cryptocracy works, let it suffice to say that secret service operatives world-wide enjoy a wide immunity and anonymity, making it possible for them to reach anyone and do anything but get away with it. What is cult if not secrecy, invincibility and mysteriousness!
From the angle of faddishness, youths can easily be influenced and carried away by charismatic stars and celebrities. Groups of fans soon turn into clubs, misnamed cults, whereby passions and fashions grow into attitudinal change, with some attendant change in mindset and life-style. The possibility of such groups of impressionable youths having a god-father, with cash and other largesse to dispense, can provide wide channels of expression.
There are various international groups fishing around for youths to entice for various purposes, including the possibility of injecting “occult blood” into them through various electronic means. Some of Nigerian youths, in and outside universities, as well as various political office holders, are not quite themselves. There are many factors responsible for behavioural aberrations among Nigerian youths.
From the angle of criminal fraternity, cultism develops because of devotion and deep commitment to what the patrons and barons present as the ideal. Because oath-taking is involved for the purposes of secrecy and protection, minions hired for covert activities are afraid to pull-out when they know more of what they are into. Fields of criminal operations include drug peddling, arms trade, smuggling, oil theft, terrorism including kidnapping for ransom, etc.
What we call cultism is the enthronement of gangsterism as a system of governance, whereby hustlers for political power engage and use groups of youths as vanguards and support team at grassroots levels. With money, arms and oath-taking, coupled with some fetish rituals, devotion, commitment, secrecy and solidarity develop among the footsoldier, misnamed cultists.
Recruitment and brain-washing of some youths became common during the Nigerian Civil War, whereby local youths, out of fear and the desire for protection, served groups of soldiers in some unethical errands. Even now, there is a belief in some quarters that force, gangsterism and arms-twisting are essential means to drive the society. Existence of various contending interest groups, coupled with mass docility, resulted in the creation, arming and buying of various groups of gangsters, misnamed as cult groups.
It is an interesting and instructive field of journalistic research to understand the antics and operational mechanism of cultism in Nigeria. For the younger ones who would fear to die, there is a limit they can go. Cultism has more to do with devotional commitment to some religious ideals, and for some people, these would include use of terrorism and gangsterism to achieve some goals. Thus, where the end justifies the means, no harm is done.
Perhaps, the features of belief, devotion, commitment, secrecy and solidarity account for the use of the term “Cult” for all kinds of extremism. Thus, cultism as a belief system would include all groups of terrorists and gangsters in the domains of religion, politics, crimes, etc, who see the justice of their methods in the end result of their activities. This idea cannot sell in a sane and democratic society.
The use of unconventional drugs, weeds, brute force, secrecy and chicanery to get results through the abuse of the human mind and free will, cannot be described as right or ethical. Various studies in the ways that power has been abused in human history reveal quite shocking strategies, ranging from abuses of the human mind and body, to the abuse of the Name of God. In the political front, alliances and cabals have used power for personal and group benefits, at the expense of the masses. From the angle of symbolism, cult is defined as the use of mask to carryout tasks and for ceremonial purposes. Include Yahoo boys and their mothers.
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Soyinka Demands Accountability Over Extra-Judicial Killings
Nobel Laureate, Professor Wole Soyinka, has called on Nigerians to reject silence in the face of extrajudicial killings and other abuses of human rights.
Soyinka stressed that accountability and civic courage remain essential to rebuilding public confidence in the nation’s institutions.
He made the call during the 28th Wole Soyinka Lecture held in Port Harcourt, last Friday as part of activities marking his 92nd birthday.
The lecture, themed “Reclaiming the Nigerian State through Accountability, Justice and Civic Courage,” drew participants from different sectors of society.
The renowned playwright and human rights advocate said the country’s greatest tragedy was not only the unlawful killings carried out by state and non-state actors, but also the silence that often follows such incidents, allowing perpetrators to evade justice.
According to him, indifference by citizens to abuses of power and violations of fundamental human rights has contributed to the persistence of extrajudicial killings and other forms of injustice across the country.
Soyinka said he dedicated this year’s lecture to victims of unlawful killings, noting that the event was intended to honour individuals who had lost their lives as a result of failures within the justice system and society’s inability to protect the sanctity of human life.
He stressed that the lecture was dedicated to what he described as the basic unit of every society – the human being, and urged Nigerians to place greater value on human dignity irrespective of ethnicity, religion or social status.
The Nobel Laureate recalled several incidents of violence, including the fatal shooting and killing of a young man in Ugheli in Delta State by a police officer, and the mob killing of Deborah Yakubu in Sokoto State sometime ago, lamenting that many of those responsible are yet to face justice.
He expressed concern that some perpetrators of violent crimes had openly admitted their actions without fear of prosecution, describing such situations as evidence of serious failures within the nation’s justice system.
Soyinka maintained that when justice is delayed or denied, public confidence in state institutions continues to erode, thereby encouraging further violations of human rights.
Responding to critics who accuse him of promoting religious or ethnic divisions whenever he spoke on such issues, Soyinka dismissed the allegations and pointed out that his advocacy has always centred on the protection of human life and the rule of law.
He urged Nigerians to remain vigilant and continue demanding justice in cases of alleged extrajudicial killings, including the recent shooting of a young man by a police officer, stressing that every life deserves equal protection under the law.
The literary icon also recalled an earlier pledge by a past incoming president to make public the files relating to unresolved assassinations and extrajudicial killings, questioning the status of the promised investigations.
He challenged citizens to continue asking questions about unresolved cases, insisting that justice, accountability and respect for human dignity are indispensable to building a peaceful, democratic and inclusive Nigerian society.
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FAAN Backtracks, Says No Fire Incident At Lagos Airport’s Terminal 2
The Federal Airports Authority of Nigeria (FAAN) has clarified that there was no fire at Terminal 2 of the Murtala Muhammed International Airport, Lagos, contrary to its earlier advisory.
Earlier yesterday, FAAN had announced that a fire incident had occurred at Terminal 2 of the nation’s busiest airport, and assured that its Aerodrome Rescue and Firefighting Service had been deployed to contain the situation.
There were also reports that activities were briefly disrupted at the airport yesterday after smoke was seen inside parts of the terminal.
Videos circulating online showed passengers kept standing outside the terminal while firefighters responded to the incident.
However, in an update issued less than two hours later by the Director of Public Affairs and Consumer Protection, Henry Agbebire, and posted on FAAN’s official X handle, the authority said preliminary findings showed that the smoke seen at the terminal was caused by the discharge of the facility’s FM-200 fire suppression system.
“Further to our earlier advisory regarding the incident at Terminal 2 of the Murtala Muhammed International Airport, Lagos, the Federal Airports Authority of Nigeria (FAAN) wishes to provide the following update,” the statement read.
“Preliminary findings indicate that there was no fire at the terminal. The smoke observed within the affected area resulted from the discharge of the terminal’s FM-200 fire suppression system. The reason for the activation of the fire suppression system is currently being investigated,” FAAN stated.
The authority said normal operations had resumed at the terminal while investigations were ongoing to determine the cause of the incident.
“Normal operations have since resumed at the terminal, while detailed investigations are ongoing to determine the exact cause of the incident,” the statement added.
The authority thanked passengers, airlines, airport users and other stakeholders for their understanding and cooperation.
FAAN appreciated the understanding and cooperation of passengers, airlines, airport users and all stakeholders, and reiterated its commitment to the safety and security of all airport operations.
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