Features
In Honour Of A Living Legal Icon
Former President of the Nigerian Bar Association (NBA), Hon Onueze Chukwujinka Okocha, Senior Advocate of Nigeria (SAN), has been honoured at different times across the country.
But when he clocked 40 years in law practice, his colleagues from the Ikwerre ethnic nationality decided to honour him. They resolved that he should be celebrated for his contributions to the growth of law practice in Ikwerreland, Rivers State and Nigeria.
The celebration of the 40 years of legal practice of Hon OCJ Okocha by Okpo Club of Nigeria (Association of Ikwerre Lawyers Worldwide) was a comprehensive affair. It attracted the best of the Rivers society under one roof. Senior and junior lawyers, other professionals, top government officials, traditional rulers, academics, media, women and youth groups.
For a man who has devoted 40 years of his life to the promotion of the rule of law and access to justice, an eternally grateful society gathered to appreciate his commitment to their welfare.
Guests learnt at the event that Hon OCJ Okocha had kicked against the elaborate celebration. But the executives of the Association of Ikwerre Lawyers Worldwide would have none of it. They insisted that such a legal luminary deserved all necessary accolades to encourage younger professionals to toe the right path.
Chukwuma Chinwo, Chairman of Okpo Club of Nigeria, said that OCJ Okocha’s contributions to the development of the legal profession are very fundamental, as he helped in grooming different generations of lawyers in the state.
He said: “We met him in the legal profession as a gentle giant who had no difficulty in stooping down to carry the younger ones along and make all have a sense of worth. There may be some who claim he did not do it as well as they would have wished, but we are very satisfied with what he did for us all.
“We realised that though he is of gigantic proportions by all means, he stood on the shoulders of pioneers who were giants in different endeavours.”
Rivers State Governor, Chief Nyesom Ezenwo Wike, who was the Special Guest of Honour at the celebration, thanked the Association of Ikwerre Lawyers Worldwide for honouring Okocha whilst he is still alive.
He said: “This is 40 years of successful law practice. I commend Chief OCJ Okocha for mentoring young lawyers to be worthy legal practitioners.
“He has had forty years of successful law practice because of commitment. He is committed to the profession. This is somebody that everything he does is centred on legal practice. He never comes to seek for contracts. For OCJ, law practice is his job”.
The governor said that God has kept Hon OCJ Okocha alive to continue to build young lawyers and contribute to the overall growth of the profession.
Chief Moses Wifa (SAN) said that Okocha deserves the honour because he is a bridge between old and young lawyers.
Former Rivers State Governor, Sir Celestine Omehia said Okocha is a living icon who has contributed to the development of the state.
He said: “We are here for the celebration of an icon. We are here to celebrate a man of honour. We are here to celebrate a legal icon. We are here to celebrate our own, OCJ Okocha .
“Usually, people celebrate a person when he is dead. But today, we are celebrating a living icon, OCJ Okocha”.
The highpoint of the celebration was the presentation of a book written in his honour by lawyers of Ikwerre ethnic extraction.
Titled: “Opening and Enriching the Channels of Justice in the Nigerian Society: Essays in Commemoration of Four Decades of Legal Practice of OCJ Okocha”, the book is “designed to be a celebration of the intellectual prowess of the generation of Ikwerre lawyers and judges coming after the honouree and particularly a show of commitment of Ikwerre lawyers to celebrate their own”.
Editor of the book, Chukwuma Chinwo, in the preface explained that the topics treated were carefully and deliberately chosen to reflect on the honouree and his contributions to the development of the law profession and grooming of young lawyers.
The foreward of the book was written by the Rivers State Governor, Chief Nyesom Ezenwo Wike.
He wrote: “Hon. OCJ Okocha means-several things to many persons. As a legal luminary, OCJ has been phenomenal in his pursuit for justice and defence of the rule of law and independence of our judiciary.
“For our youths, he has always been an inspiration and a counsellor to many of us who love and admire his exemplary leadership. He has contributed immensely to the advancement of legal education in Nigeria”.
Chief celebrant, Hon OCJ Okocha started his remarks with a praise hymn, “To God Be The Glory”. He thanked God for the privilege to serve humanity using the legal profession as a platform.
He said: “May I say how grateful and thankful I am at this celebration organised by Okpo Club to celebrate my attainment of 40 years of legal practice, and for the honour done to me today, and also for the award just bestowed on me. I give all the thanks, praise and glory to the Almighty and Eternal God for my richly blessed life, and for the success I have made of my career in the legal profession. I must also thank you all who have come here today to honour me, and also thank all those, living and dead, who have in their several ways helped me along the way.”
He recounted his experiences through the practice of law since he was called to Bar in 1978, maintaining that he has continued to remain focused in pushing for the promotion of the rule of law, independence of the judiciary and greater access to justice by members of the society.
In his foreword to the book that has been presented to the public today, His Excellency, Nyesom Ezenwo Wike, CON, GSSRS, POS (AFRICA), Governor of Rivers State, has stated that yours truly “…. has been phenomenal in his pursuit for justice and defence of the rule of law and the independence of the judiciary”. That is true, if I may humbly say so myself. That is also what all of us who are lawyers, and all of us who are judges and magistrates, must most chiefly concern ourselves with. As the motto of the Nigerian Bar Association loudly proclaims, our responsibility is and always ought to be : PROMOTING THE RULE OF LAW.
“Sometimes, indeed most times, when I reflect on my life, and wonder what, if any, I have achieved, or I would like to achieve, I settle on the thought that I would personally like to be an inspiration to others to join the legal profession, and do much more than some of us have tried to do, to improve the machinery in place in Nigeria for the administration of justice, and the maintenance and enforcement of law and order. I do hope that, God being my helper, I will remain faithful to the pursuit of that thought, and the ideal which I hope to attain for so doing. Happily, I seem to be making a success of that aspiration, as three of my own children, without any prompting by me, have studied Law and become legal practitioners.”
He expressed gratitude to his wife, Mrs Ifeoma Okocha, who has been a pillar of support all through the years, enabling him to carry out his responsibilities for the good of the society.
Like every other great professional leader, Okocha also has people who have mentored him on his way to becoming a living icon.
“May I also, with the greatest respect to you all, crave your kind indulgence to use this opportunity to thank all those who had helped me to enter the legal profession, and to build my law practice, my MENTORS, so to speak, and some others. First, Chief Richard Akinjide, CON, SAN, FCIArb (UK), in whose Law Firm in Ibadan I did my Law Office Attachment in 1978, as a student of the Nigerian Law School. He has led and still continues to lead me in several matters before the High Court, the Court of Appeal and the Supreme Court. Second, the late Alhaji Shettima Liberty, who was the Honourable Attorney-General and Commissioner for Justice of Borno State, when I arrived Maiduguri in August, 1978, for National Service in the National Youth Service Corps (NYSC). Third, the late Professor Niki Tobi, CON, former Justice of the Supreme Court, who was Dean at the Faculty of Law, University of Maiduguri, where I was later re-deployed for NYSC Primary Assignment, to lecture the students in Nigerian Legal System and Constitutional Law, during the 1978/79 Academic Session. Next my professional father, the late Chief C. A. B. Akparanta, SAN, in whose law firm I started practising law in Rivers State in July, 1979. Then, my professional grand-father, Chief Nwobidike Nwanodi, SAN, who was Chief Akparanta’s Senior in the Law Firm of NWOBIDIKE NWANODI & CO. The late Chief Nwobidike Nwanodi was the trail-blazer for all of us who were and are Ikwerre-born lawyers.
“Then, there was Dr. Mudiaga Odje, OFR, SAN, FCIArb., now deceased. He led me in my first case before the Court of Appeal. I must also mention in a special way, my own Chairman, Chief The Honourable B. M. Wifa, OFR, SAN, KJW, JP, who at all times, and even now, would advise and guide me through the difficulties I encountered and still do encounter in the practice of law. I need not add that he also taught me a few things about how to deal with CONFERENCE MATERIALS at Bar Conferences, at home and abroad. And, of course, my dear colleagues in the Manuchim Chambers Family, the legal practitioners and secretarial staff, from time to time, past and present, who have helped to build the Law Practice of OKOCHA & OKOCHA, Legal Practitioners and Notary Public.”
The honour bestowed on the legal icon by his professional colleagues of Ikwerre extraction is well deserved. The beauty of the entire ceremony is that it is a departure from the norm.
It is a call to the society to rise up and appreciate societal leaders while they still live. This act of appreciation will encourage more leaders to improve on their commitment to the development of their respective communities. That way, Nigeria will be a better country.
Nwakaudu is Special Assistant to the Rivers State Governor on Electonic Media.
Simeon Nwakaudu
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Features
Empowering The Girl Child,Building A Future Where Every Girl Can Thrive ?
Every girl deserves the opportunity to learn, the freedom to dream, the right to live without fear and the chance to determine the course of her own future.
Yet, for millions of girls around the world, these opportunities remain difficult to access. Some struggle to obtain quality education, while others face discrimination, early marriage, gender-based violence and social expectations that limit their ambitions. For many, the challenge begins in childhood, when decisions about their lives are made without giving their voices the attention they deserve.
October 11, observed annually as the International Day of the Girl Child, provides an opportunity to reflect on these challenges and renew the commitment to protecting girls’ rights and empowering them to reach their full potential.
The day also raises an important question: how can societies talk about a better future for girls while some of them continue to face barriers to education, safety, equality and opportunity?
For Nigeria, where girls are growing up in communities with different social, economic and cultural circumstances, the occasion offers an opportunity to examine the progress made, recognise the challenges that remain and consider the responsibilities of families, communities and government in securing a better future for every girl.
From Recognition to Action
The International Day of the Girl Child was established by the United Nations and first observed on October 11, 2012. It was created to recognise the rights of girls and draw attention to the particular challenges they face across the world.
Its significance extends beyond a yearly celebration. It highlights the need for societies to address the inequalities that prevent girls from enjoying the same opportunities, protection and dignity as their male counterparts.
Girls have the right to education, healthcare, safety, participation and equal treatment. They also have the right to express their opinions, develop their abilities and make decisions about their futures in accordance with their age and evolving capacities.
These rights are not privileges to be granted only when families can afford them or when communities consider them convenient. They are part of the wider commitment to protecting the dignity and development of every child.
The observance also recognises that girls are not simply beneficiaries of development programmes. They are potential scientists, teachers, journalists, entrepreneurs, doctors, engineers, public servants and community leaders whose contributions can shape the future of their societies.
When girls are given the opportunity to develop their abilities, the benefits extend beyond individual achievement to families, communities and the wider economy.
The Nigerian Girl Child
In Nigeria, the experiences of girls differ considerably depending on their family circumstances, location, access to education and the opportunities available within their communities.
Some girls attend well-equipped schools, participate in extracurricular activities and receive support to pursue their ambitions. Others face difficulties that threaten their ability to complete their education or develop their full potential.
Poverty remains a significant concern for families struggling to meet basic needs. In some households, girls may be expected to undertake extensive domestic responsibilities, care for younger siblings or contribute to family income at the expense of their education.
For girls in rural and underserved communities, the distance to school, inadequate facilities, limited access to learning materials and other practical barriers may make education difficult to sustain.
Insecurity can create additional risks, particularly where families fear sending their children to school or where displacement interrupts their education.
These challenges do not affect every Nigerian girl in the same way. However, they demonstrate why protecting the rights of girls requires more than general statements about equality. It requires practical action that addresses the circumstances preventing them from accessing opportunities.
A girl who cannot attend school because her family cannot afford the necessary expenses needs support that makes education accessible. A girl exposed to abuse needs protection and access to appropriate services. A girl whose ambitions are dismissed simply because of her gender needs an environment that recognises her abilities.
The responsibility is to ensure that the circumstances of a girl’s birth do not determine the limits of her future.
Education: Opening the Door to Opportunity
Education remains one of the most important ways to empower the girl child.
Through education, girls acquire knowledge, develop critical thinking skills and gain a better understanding of their rights and responsibilities. Schooling can also expand their employment opportunities and help them make informed decisions about their lives.
An educated girl is better positioned to understand the choices available to her, participate in community life and contribute to social and economic development.
However, access to education alone is not enough. Girls must also be able to learn in safe environments, receive quality instruction and complete their education without discrimination or unnecessary barriers.
Parents and guardians have an important role in ensuring that girls are encouraged to attend school and are given the support needed to continue learning.
Schools, in turn, must provide environments where girls are protected from harassment, bullying and discrimination. Teachers can help by treating students fairly, encouraging participation and challenging assumptions that certain subjects or careers are suitable only for boys.
Government also has a responsibility to strengthen educational infrastructure, improve learning conditions and address the financial and social barriers that keep children out of school.
The goal should not simply be to enrol more girls in classrooms. It should be to ensure that every girl has a genuine opportunity to learn, complete her education and use the knowledge she acquires to build a meaningful future.
When Tradition Becomes a Barrier
Culture and tradition are important parts of community identity. They preserve history, strengthen relationships and provide a sense of belonging.
However, certain practices and social expectations can restrict girls’ rights and opportunities when they place greater value on gender than on individual ability and well-being.
In some communities, girls may be discouraged from pursuing higher education because marriage and domestic responsibilities are considered more important. Others may face pressure to abandon their ambitions or accept decisions made without their participation.
Child marriage remains another serious concern in Nigeria. When a girl is married before adulthood, her education, health, safety and personal development may be placed at risk.
Such situations highlight the importance of protecting children while encouraging communities to examine practices that undermine their rights.
Empowering girls does not require rejecting every cultural tradition. It requires preserving what strengthens communities while addressing practices that expose children to harm or deny them opportunities.
Community leaders, parents, educators and religious institutions can contribute by promoting the value of girls’ education, supporting their development and speaking against harmful practices.
A community’s strength should not be measured by how effectively it restricts the ambitions of its girls, but by how well it protects its children and prepares them for the future.
Protecting Girls from Violence and Abuse
A discussion about empowering girls cannot be complete without addressing their right to safety.
Girls may face different forms of abuse, including sexual violence, physical punishment, exploitation, bullying, harassment and harmful treatment within homes, schools and communities.
Some incidents remain unreported because victims fear blame, retaliation or public humiliation. Others may lack access to trusted adults or services capable of helping them.
The consequences can be serious, affecting a girl’s physical health, emotional well-being, education and ability to trust others.
Protecting girls requires adults and institutions to take reports of abuse seriously and respond in ways that prioritise the child’s safety and dignity.
Parents and guardians should encourage open communication so that girls feel able to report situations that make them uncomfortable or unsafe. Schools need clear procedures for reporting and responding to abuse, while relevant authorities must ensure that children can access appropriate protection and support.
Girls should also receive age-appropriate information about personal safety, boundaries and where to seek help.
Importantly, the responsibility for preventing abuse belongs to those who commit it and to the institutions responsible for protection. Girls must never be blamed for violence or exploitation directed against them.
A society that celebrates the girl child must also be prepared to defend her rights when those rights are threatened.
Health, Confidence and the Freedom to Dream
Empowerment also means ensuring that girls can grow up healthy, confident and informed about their bodies and well-being.
Access to healthcare, adequate nutrition, clean water, sanitation and accurate health information is essential to their development.
For adolescent girls, menstrual health is particularly important. Where sanitary products, private toilets or reliable information are unavailable, menstruation can create practical difficulties that affect attendance at school and participation in daily activities.
Families, schools and relevant institutions can help by providing accurate information, challenging harmful misconceptions and ensuring that girls have access to appropriate facilities and support.
Emotional well-being also deserves attention. Girls who experience discrimination, bullying, abuse or constant pressure to meet unrealistic expectations may struggle with confidence and self-worth.
Encouragement from parents, teachers and trusted adults can help them recognise their abilities and develop the confidence to pursue their goals.
A girl should not have to choose between being accepted by society and believing in her own potential.
She should be able to explore her interests, develop her talents and imagine a future that reflects her abilities, values and ambitions.
The Role of Parents, Schools and Government
Empowering the girl child is a shared responsibility.
Parents and guardians are often the first people who shape a girl’s understanding of her worth and potential. Their encouragement can influence whether she feels confident enough to pursue education, express her views and aspire to leadership.
Providing equal encouragement to girls and boys, sharing household responsibilities fairly and listening to girls’ concerns are practical ways families can promote equality at home.
Schools must ensure that girls have equal opportunities to learn, participate in activities and develop leadership skills. Teachers should challenge gender stereotypes and encourage girls to explore subjects and careers based on their interests and abilities.
Government institutions also have a responsibility to protect children’s rights through effective laws, policies, educational support and accessible protection services. Laws must be implemented, and families should be able to seek help when a child’s safety or rights are threatened.
Communities, civil society organisations and the media can support these efforts by educating the public, drawing attention to harmful practices and highlighting positive examples of girls overcoming barriers.
The media, in particular, can help change public attitudes by portraying girls as active participants in development rather than limiting their stories to vulnerability and suffering.
Together, these efforts can create an environment in which girls are protected, heard and given the opportunity to contribute meaningfully to society.
Beyond October 11
The International Day of the Girl Child is an important reminder, but the protection and empowerment of girls cannot be achieved through a single day’s activities.
It requires sustained action in homes, schools, workplaces, communities and public institutions.
It means ensuring that a girl from a low-income family has access to education, that a girl living in a rural community is not forgotten in development planning, and that a girl who reports abuse receives appropriate protection rather than blame.
It also means listening to girls when decisions affect their lives and including their perspectives in discussions about education, healthcare, safety and development.
The measure of progress is not simply the number of speeches delivered or campaigns organised. It is whether girls are safer, better educated, healthier and more able to make meaningful choices about their futures.
Every girl deserves the opportunity to grow without violence, learn without discrimination and pursue her ambitions without being limited by harmful expectations.
A Future Where Every Girl Can Thrive
The future of any society is closely connected to the opportunities available to its children.
When girls are educated, protected and encouraged to develop their abilities, they are better positioned to contribute to their families, communities and the wider society. When their rights are neglected, the consequences can extend far beyond the individual child.
As the world marks October 11, the message to Nigeria and the international community is clear: empowering girls begins with recognising their rights and continues through the practical steps taken to protect them.
It begins with a parent who encourages a daughter to remain in school, a teacher who recognises her potential, a community that rejects harmful practices and institutions that respond seriously when her rights are violated.
It also requires a willingness to question beliefs and practices that deny girls the freedom to learn, grow and participate in society.
A girl’s future should not be determined by poverty, discrimination or the assumption that her ambitions matter less than those of a boy.
Every girl deserves the chance to discover what she can become.
On this International Day of the Girl Child, the call is not merely to celebrate girls, but to protect their rights, invest in their education, listen to their voices and create a society where every girl has the freedom and opportunity to thrive.
Because empowering a girl is not simply about changing her life today. It is about helping to build a future in which her dignity is respected, her potential is recognised and her rights are protected every day.
Davies Christian Nelson & Dominic Emediong Emmanuel
Dr Davies is the Director of Publications, Rivers State Ministry of Information and Communications.
Features
Beyond Tradition As Stakeholders Seek Collaboration To End FGM In Rivers
For generations, Female Genital Mutilation(FGM) has remained one of the most deeply entrenched harmful traditional practices affecting women and girls across many societies.Sustained largely by cultural beliefs, misconceptions and long-standing norms, the practice has continued despite increasing global awareness of its severe health, psychological and human rights consequences.
In Nigeria, however, growing public awareness, stronger legal frameworks and coordinated interventions by government institutions and development partners are gradually changing the narrative.Although significant progress has been recorded, experts insist that achieving the complete eradication of female genital mutilation requires more than legislation. It demands sustained collaboration, continuous public enlightenment, community ownership and the willingness to challenge harmful practices that have endured across generations.
To this end, stakeholders in Rivers State have renewed calls for stronger collaboration, sustained public enlightenment and community ownership in the fight against Female Genital Mutilation (FGM), warning that the harmful practice cannot be completely eradicated through legislation alone.
The call was made during the Third Quarter State Technical Committee Meeting on the Elimination of Female Genital Mutilation in Rivers State, organised by the Rivers State Ministry of Health with support from the United Nations Children’s Fund (UNICEF) and other development partners.
The meeting brought together representatives of the Ministries of Health, Social Welfare and Rehabilitation, Information and Communications, civil society organisations, child protection advocates, development partners and other stakeholders committed to protecting women and girls from harmful traditional practices.
The engagement provided an opportunity for participants to review progress recorded in the state, examine persistent challenges and develop practical strategies for accelerating the elimination of FGM through stronger partnerships, coordinated interventions and evidence-based advocacy.
A major focus of the meeting was the need to broaden public understanding of what constitutes FGM. Participants noted that the practice extends beyond the commonly recognised cutting or removal of parts of the female genitalia and includes other harmful procedures that can cause lasting physical and psychological damage.
Setting the tone for the technical discussions, the Reproductive Health Coordinator, Rivers State Ministry of Health, Dr. Ebere Smith, described FGM as both a reproductive health concern and a social injustice that violates the bodily integrity, dignity and wellbeing of women and girls.
According to her, although FGM has historically been sustained by cultural beliefs and traditions in many communities, medical evidence has established that the practice exposes women and girls to avoidable health complications and psychological trauma.
“It is an injustice to the female anatomy. It is not just a reproductive injustice; it is also a social one. It affects a woman’s emotional well-being, childbirth, marriage and overall quality of life,” Dr. Smith said.
She explained that FGM can involve the use of unsterilised razor blades, knives, scissors and needles, while drawing attention to less recognised practices, including the repeated pressing of a baby girl’s genital area with hot water, which she identified as a form of Type IV FGM.
Dr. Smith noted that survivors could suffer excessive bleeding, infections, chronic pain, complications during childbirth, sexual dysfunction and emotional trauma, among other long-term health consequences.
She therefore stressed the importance of providing families and communities with accurate information to dispel misconceptions that have allowed harmful practices to persist across generations.
“Having the right information at the right time for the right people is essential,” she said, emphasising the roles of healthcare workers, parents, caregivers, traditional institutions, educators, journalists and community leaders in preventing FGM.
Speaking on progress made in Rivers State, the UNICEF Desk Officer in the Rivers State Ministry of Social Welfare and Rehabilitation, Dr. Victor Iseberetonma, expressed optimism over the impact of sustained advocacy and community sensitisation.
He disclosed that sensitisation structures established in about 60 communities were conducting house-to-house campaigns, church outreaches and market engagements aimed at educating residents on the dangers of FGM.
Iseberetonma also noted that an increasing number of traditional rulers and community leaders were demonstrating commitment to ending the practice within their domains.
He described the willingness of some monarchs to formally abolish FGM in their communities as an important milestone, stressing, however, that the ultimate objective remained the complete eradication of the practice across Rivers State.
In his technical presentation, UNICEF Facilitator, Mr. Uchenna Unah, cited findings from the 2024 Nigeria Demographic and Health Survey (NDHS), which showed that the prevalence of FGM among women aged 15–49 had declined from 20 per cent in 2018 to 14 per cent in 2024.
Despite the decline, Unah said FGM remained a significant public health and human rights concern, noting that 85 per cent of girls and women who underwent the practice experienced it before the age of five.
He further highlighted encouraging changes in public attitudes, stating that 71 per cent of women and 74 per cent of men surveyed believed that FGM should not continue, while a similar majority affirmed that no religion requires the practice.
He urged stakeholders to sustain evidence-based advocacy, strengthen community engagement and intensify public enlightenment to ensure that the declining prevalence ultimately translates into the complete elimination of FGM.
Also contributing to the discussions, the State Coordinator of the Child Protection Network (CPN), Rivers State, Inyinyi Irimagha, challenged the continued use of the term “female circumcision”, describing it as medically inaccurate.
She explained that circumcision refers to the removal of the male foreskin and should not be used to describe harmful procedures carried out on the female genitalia.
Irimagha said collaboration between the Rivers State Ministry of Social Welfare and Rehabilitation, Child Protection Network, UNICEF and other partners had strengthened community advocacy through survivor groups, adolescent networks, male champions and traditional rulers.
She also highlighted the need to increase awareness of Type IV FGM, particularly practices that communities may not recognise as forms of genital mutilation.
According to her, the absence of cutting does not mean that such practices are harmless, as damage to delicate tissues and nerves can result in long-term health and reproductive complications.
Beyond the formal presentations, discussions with participants revealed that misconceptions about FGM remain widespread.
Some participants admitted that they had previously associated FGM exclusively with the physical cutting or removal of parts of the female genitalia and were surprised to learn that other harmful practices are also recognised internationally as forms of FGM.
The discussions further highlighted the influence of culture and intergenerational traditions on perceptions of women’s health. Some participants recalled practices that had been passed down for generations without sufficient consideration of their medical implications.
One cultural practice mentioned during the engagement involved placing a snail between the legs of a woman after childbirth based on the belief that its slimy nature could help control bleeding.
Participants agreed that while cultural traditions remain important to communities, practices that pose risks to human health should be subjected to scientific scrutiny and discontinued where necessary.
A resident, Sampson, described the enlightenment as an eye-opener, noting that many people had traditionally believed that applying hot water to a newborn girl’s genital area was simply a routine hygiene practice.
He said greater public awareness was needed to ensure that families did not unknowingly expose their children to harmful practices.
Another participant, DollyPur, stressed the importance of creating safe spaces for community dialogue, saying that people often continue harmful practices because “everyone else” appears to be doing the same thing.
She noted that open discussions involving parents, community leaders and other stakeholders could help communities understand the health consequences of harmful traditional practices and encourage behavioural change.
The stakeholders consequently agreed that the elimination of FGM requires sustained cooperation among government institutions, healthcare professionals, traditional rulers, religious leaders, civil society organisations, development partners, the media and communities.
They emphasised that continuous public enlightenment, accurate health information and community-led interventions remain critical to correcting misconceptions, changing attitudes and protecting the health, dignity and rights of women and girls across Rivers State.
Christian Nelson Davies & Ekemini Victor Sunday
Dr Davies is the Director of Publications, Rivers State Ministry of Information and Communications, and Ekemini, an intern
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