Opinion

Endorsing Of Election Candidates: How Proper?

Published

11 years ago

January 19, 2015

Comrade James Anyanwu – Public Servant
In my own opinion, they are free to openly endorse any candidate of their choice. My reasons being that firstly, they are our leaders, we look up to them as our leaders and they most of us. For instance if you are my pastor, you know me very well, you know what I can do. That’s why in the church you see the bishop or Pastors assigning some positions of responsibilities to some people in the church because they who can fit into any position and do better for the growth of the church.
Likewise in the society a royal father in a local government knows most of the people whether wealthy or poor. He knows what this man can do in the community. So, if the royal fathers say a particular person is fit to occupy any position which people have been crying to see a better person to occupy. He does that because he knows the person in question. He knows his character and what he can do for the society or for the local government. That is why I say they are very free to endorse any election candidate they know can perform.
If two members of a particular church are vying for the same position, the man of God there knows the best among them. If that will bring problem in the church, he can come in as a mediator and tell the congregation that “this is the person I want,” with reasons to convince the congregation. The Bible says, they will give account of us before God. They know every one of us despite the fact that the heart is deceitful some times. But the pastor is in a position to identify who is who in the church and if he appoints the wrong person, it will affect him also in the church. Likewise in the society. If they make a mistake and support a criminal who is pretending to be a good person, may be because he is using money to influence people in the society, tomorrow that person’s leadership is going to affect the pastor, the traditional ruler and the community also. So that’s why every one of them has to put his eyes down and know the right persons to endorse. If a royal father feels strongly about a particular candidate, irrespective of the number of candidates coming out from his community, let him make it open to the society, that “this is the person I am endorsing and I want people to endorse him with me”.
No doubt his choice might not be the choice of every other person, but because his the royal father representing that community, I believe his choice may not be the choice of the people. This will not cause any crisis in the community except for those who want to forment crisis. Let me us the Benin Kingdom as an example. The kingdom is ruled by Oba. If the Oba raises his voice to say “this is my candidate” nobody in the whole Edo State changes it because they are under the Oba.
Yes I agree that the pastors and royal fathers are supposed to be neutral but they can endorse candidates and yet be neutral.

Chief Gbebee Jolly Traditional ruler
No! No! Please. Traditional ruler and religious leaders should be neutral. They should have nothing to do with the emergence of any candidate. Let us keep off from politics. Politics is a game wrong various players which does not involve us. We have to settle issues between the candidates should they arise so we don’t have to be biased. Traditional rulers should be as neutral as possible so that if there is any problem between the candidates we will be very objectives in resolving the matter and advise them properly.
So, traditional rulers should keep off from politics completely so that we can be in a position to advice them when they go wrong.

Stella Abbam – Business Woman
In my own view, traditional rulers and religious leaders are not supposed to openly identify with any election candidate. All the candidates are their subjects, children or whatever, so they should support all of them. If I am a candidate contesting for any elective position and my traditional ruler or pastor publicly declares his support for my fellow contestant or opponent in the same community or church, I will feel bad.
They are not supposed to be partial. They are supposed to stay aside and not to tell the people “please vote this person or that person”. Everybody should be free to make his or her own choice. So our traditional rulers and religious leaders should stay out of politics. They should rather play advisory roles so that the elections will be free and fair devoid of rancour and acrimony.

Chief Monday Wehere – Newspaper Publisher
You cannot remove that from the polity of Nigeria because the power of the governor is so enormous. The power of the president is so enormous. The governor will determine who becomes a first class chief. There are no longer traditional institutions being recognised by the people. Assuming the traditional institution is just on its own, being recognised by the people, it does, the ruler does not get money from the government, or even if it does not need to appeal, it would have been different. The system is so bad that some traditional rulers, before they can even get their allocation from government, they need to be loyal. They need to be loyal before they can even get recognition. So many stools are overdue for recognition, they are not being recognised because they are not loyal to the governor, so what do you expect them to do?
Assuming the system is made in such a way that the people will say, we make a representation to the government, recognise this stool and the government does it, you will find out that the traditional rulers will go back to the people and believe in the people more. But as it is now, the traditional ruler does not even need his people, all he needs is the governor. Once the governor recognises him, the people will follow him.
So, for the fact that traditional rulers depend on the system for survival, they have to support the system. So they have to be endorsing so that they can continue to eat otherwise they will die of hunger. It is not so in South Africa.
You can hardly see a South African traditional ruler come and say he is supporting a president, no. While the white people where there, they arranged it in such a neat way. But in the Nigerian system, sorry if you don’t endorse any candidate if he wins you are black listed. So it is the forces. It is not their fault.
The case is even worse with religious leaders. The problem of the society today is a reflection of what is happening in the churches. Religion has the power to stop all violence, all criminalities in the world but they are not doing what they are supposed to do. When a governor is elected, you will see him patronizing a particular church, giving them millions of naira, making them rich while others are there. So what do they do? They also do the same thing that traditional rulers are doing, otherwise one day, government can even come and revoke your c of . So until the power of the Governor is broken down to just mainly infrastructural development then there will be no problem. But now the power of the governor is very enormous. If you want to go to Jerusalem the government must approve. This is completely wrong. That should have been the work of Christian elders like the Christian Association of Nigeria (CAN).
So unless we really design the government that suits us, thing are not likely to change. The problem we are having now is that we are using a wrong government. We are following America’s system of government. We need to evolve our own system of government that will bring out our best. We need to really overhaul the system. The system of government we are using now does not favour us. When we repair that then it will be easy to repair the rest.

Anonymous – Politician
I think we have to look at the issue from two angles. Firstly, Nigerian politicians are very wise. We know that Nigerians are very religious people who take any message coming from the pulpit hook, line and sinker. Nigeria believe so much in their leaders. So the politicians are just cashing in on that to woo the electorates, knowing that if he is presented as the God’s anointed by a man of God the people will believe, accept and follow him.
Again I think politicians always do not go to religious leaders and traditional rulers mainly for endorsement. Sometime they seek their blessings. Some of us believe that one should seek God’s blessing before embarking on any venture. So that’s what some candidates intend doing by approaching the traditional rulers and religious leaders and I don’t see anything wrong with that.

Opinion

Monthly Environmental Sanitation Imperative

Published

2 days ago

May 18, 2026

The Tide

Quote: “A clean environment is not a government gift; it is a civic duty that protects our health, preserves our cities, and reflects our national character.”

For many Nigerians who grew up in the 1980s, 1990s, and early 2000s, the last Saturday of every month followed a familiar pattern. Roads were deserted, markets closed, and residents swept compounds, cleared gutters, cut overgrown weeds, and disposed off refuse. The monthly environmental sanitation exercise became a national ritual that promoted cleanliness, discipline, and civic responsibility. As an environment correspondent about two decades ago, I joined officials of the Rivers State Ministry of Environment on sanitation monitoring tours across Port Harcourt and surrounding communities. Although enforcement officers were sometimes accused of excesses, the exercise succeeded in creating public awareness about the importance of keeping our surroundings clean. Over time, however, the practice faded away in many states.

In its absence, indiscriminate dumping of refuse, blocked drainages and environmental neglect became increasingly common. Today, heaps of waste line roads, markets and motor parks, while gutters clogged with plastics contribute to perennial flooding. Given the mounting environmental challenges facing Nigerian cities, there is no better time to revive environmental sanitation. Its return is no longer a matter of nostalgia; it is a practical necessity for public health, environmental safety, and sustainable development. Poor sanitation remains a major cause of disease. Stagnant water and uncollected waste create breeding grounds for mosquitoes, flies and rodents, increasing the risk of malaria, cholera, typhoid and other infections. Floodwaters contaminated by refuse also expose communities to serious health hazards.

Rapid urbanisation has worsened the situation. Cities such as Lagos, Port Harcourt and Abuja are expanding faster than their waste management systems can cope. As populations grow, so does the volume of waste generated daily. Monthly sanitation exercises can help rebuild environmental consciousness. Beyond cleaning streets, they remind citizens that environmental cleanliness is a shared responsibility. They also offer an opportunity to educate children and young people about hygiene, public health and community participation. Critics argue that the old sanitation policy restricted movement and was sometimes abused by security personnel. Those concerns were valid, but they do not invalidate the concept itself. Rather than abandon it, governments should reform the programme to make it more humane, participatory and transparent.

That is why the recent decision by the Lagos State Government to reintroduce monthly sanitation deserves commendation. Even if participation is largely voluntary, the move sends a strong signal that environmental responsibility must be taken seriously. Other states should emulate this initiative. In Rivers State, the Rivers State Waste Management Agency has intensified efforts to improve waste collection and restore Port Harcourt’s reputation as the Garden City. Reintroducing monthly sanitation would complement these efforts and deepen public involvement. At the federal level, policies such as the Digital Waste Marketplace, the Plastic Waste Policy and the National Waste Management Network are commendable. However, environmental sanitation remains one of the most direct and visible ways to mobilise citizens toward cleaner communities.

The exercise, however, must be supported by efficient waste management infrastructure. Citizens cannot be expected to maintain clean surroundings if there are inadequate waste bins, irregular refuse collection, and limited recycling facilities. Governments at all levels should invest in modern waste management systems, properly fund sanitation agencies, and promote recycling programmes. Waste sorting should become standard practice to reduce the volume of refuse ending up in landfills and drainage channels. Countries such as Singapore, Sweden and South Korea have demonstrated that waste can become a valuable economic resource. Recycling industries in these countries create jobs while protecting the environment. Nigeria can adopt similar strategies and turn waste into wealth.

Environmental laws must also be enforced consistently. Regulations against illegal dumping exist in many states but are rarely implemented. Offenders should face penalties, but enforcement must be fair and free from extortion. Urban planning is another critical factor. Poor drainage systems, overcrowding and inadequate sewage infrastructure worsen sanitation problems. Governments must prioritise road construction, drainage maintenance and orderly urban development. Markets deserve particular attention. They generate enormous quantities of waste every day, yet many lack organised disposal systems. Local councils and market associations should work together to establish effective waste collection arrangements in commercial centres. Religious institutions, schools, traditional rulers and civil society groups also have important roles to play.

Environmental responsibility should be taught and reinforced as a social value. Community leaders can help change attitudes by consistently promoting cleaner habits. This issue is even more urgent in an era of climate change. Flooding, erosion and extreme weather events are already threatening many Nigerian communities. Poor waste disposal worsens these challenges by blocking waterways and reducing urban resilience. A clean environment also offers economic benefits. Well-maintained cities attract investors, tourists and businesses. Reduced disease outbreaks lower healthcare costs and improve productivity among workers and students. More importantly, cleanliness reflects national values. A nation that allows public spaces to deteriorate projects an image of disorder and neglect. Nigerians deserve cleaner streets, healthier neighbourhoods and safer communities.

Reviving environmental sanitation will not solve all environmental problems overnight, but it can serve as a powerful starting point. Combined with effective waste management, public education and stronger infrastructure, it can restore environmental consciousness across the country. Ultimately, environmental cleanliness is a shared responsibility. Government must provide leadership, infrastructure and enforcement, while citizens must demonstrate discipline and civic commitment. From disposing of household waste properly to keeping drains free of obstruction, every Nigerian has a role to play. If Nigeria is serious about protecting public health, reducing flooding and building livable cities, the return of monthly environmental sanitation is a step whose time has come.

By: Calista Ezeaku

Opinion

God’s Intentionality in Ecological System

Published

2 days ago

May 18, 2026

The Tide

Quote:”Every component of creation is interdependent, demonstrating that God designed nature as a balanced system in which each part contributes to the wellbeing of the whole”.

From the very first chapter of Scripture, the Bible presents a profound truth: creation was not accidental, random, or without meaning. The universe emerged from the deliberate counsel of an all-wise God who fashioned every aspect of life with purpose and precision. The heavens were stretched out by His command, the earth was carefully positioned, the seas were bounded, and every living creature was assigned a distinct role within a perfectly coordinated ecological system. When God surveyed His completed work, He pronounced it “very good,” affirming that creation was whole, harmonious, and exactly as He intended. The natural world remains a visible testimony to God’s intentionality. The sun provides warmth and energy at the right intensity to sustain life. The moon governs tides and seasons. Trees absorb carbon dioxide and release oxygen.

Rivers irrigate the land and quench thirst. Bees and butterflies pollinate crops. Birds disperse seeds. Animals maintain biodiversity. Every component of creation is interdependent, demonstrating that God designed nature as a balanced system in which each part contributes to the wellbeing of the whole. Nothing was made without significance, and nothing was left to chance. Among all created beings, humanity occupies a unique and privileged position. Unlike plants and animals, man was created in the image and likeness of God. This divine imprint endowed human beings with intelligence, moral consciousness, creativity, and the capacity for relationship with their maker. It also established mankind as the steward of creation. God granted humanity dominion over the earth, not as a license for reckless exploitation, but as a sacred trust to cultivate, protect, and preserve the world He had declared good.

Dominion, in God’s original intention, was to be exercised with wisdom, compassion, and responsibility. Human beings were meant to care for the land, use natural resources judiciously, and ensure that all forms of life flourished in accordance with divine order. The earth was to be managed as a trust from God, not plundered for selfish gain. Unfortunately, this divine mandate has been grossly misunderstood and widely abused. It is deeply regrettable that man has deviated so drastically from God’s original intention. Instead of stewardship, humanity has too often embraced greed. Instead of preservation, there has been exploitation. Instead of gratitude to the Creator, there has been reckless consumption and abuse of the environment. Across the world, forests are felled indiscriminately, rivers are contaminated, and fertile lands are stripped of their productivity.

Species disappear as habitats are destroyed. Air pollution threatens public health, and climate change disrupts weather patterns and livelihoods. What God created as a life-supporting ecosystem is increasingly treated as a disposable commodity. In Nigeria, the consequences are especially painful. Oil spills in the Niger Delta have devastated farmlands, poisoned rivers, and destroyed fishing communities. Poor waste management clogs drains and contributes to flooding. Erosion eats away homes and roads. Illegal mining and logging scar the landscape. In many cases, communities suffer while those responsible evade justice. At the root of much of this destruction is corruption. Funds earmarked for environmental protection, sanitation, and erosion control are often diverted for personal enrichment. Regulatory agencies are compromised through bribery.

Powerful individuals and corporations place profit above human welfare. Corruption thus becomes not only a moral failure but an assault on God’s creation. This environmental abuse is also a tragic expression of man’s inhumanity to man. When water is polluted, children fall sick. When farmlands are destroyed, farmers lose their means of survival. When rivers are contaminated, fishermen are plunged into poverty. When floods and erosion displace families, communities are torn apart. The burden of environmental degradation falls most heavily on the poor and vulnerable, while future generations inherit a diminished world. Yet, despite humanity’s failures, there remains hope for restoration. God’s purpose for creation has not changed. He still calls His people to responsible stewardship and righteous living. When individuals and nations return to God’s principles, they begin to view the earth not as an object to exploit, but as a sacred trust to preserve.

Responsible stewardship means protecting natural resources, planting trees, reducing pollution, disposing of waste properly, enforcing environmental laws, rejecting corruption, and treating others with justice and compassion. It requires governments to act with integrity, businesses to operate ethically, faith communities to teach creation care, and citizens to take personal responsibility for the environment. Creation care is therefore more than an environmental concern; it is a spiritual obligation. Our treatment of the earth and of one another reflects the sincerity of our reverence for God. To exploit nature, oppress the vulnerable, and enrich ourselves through corruption is to rebel against His purpose. To protect creation and uphold justice is to honor the Creator and participate in His original design. The world God made was declared “very good.” It is our solemn duty to ensure that our actions preserve rather than destroy that goodness.

By: Sylvia ThankGod-Amadi

Opinion

Confronting National Development In Chinese Style

Published

1 week ago

May 13, 2026

The Tide

Quote: “China’s rise was not a miracle. It was the result of deliberate planning, disciplined execution, and a national determination to make poverty reduction the foundation of national development.”

A short TikTok video by @ancientchinaforever recently offered a compelling summary of China’s remarkable transformation from one of the world’s poorest nations to a global economic powerhouse. In just a few minutes, it captured a lesson that developing countries like Nigeria cannot afford to ignore: meaningful development does not happen by chance. It is the product of vision, consistency, and a deliberate commitment to confronting poverty. In 1981, according to the World Bank, nearly 88 percent of China’s population lived in extreme poverty. The country was overwhelmingly rural, industrially weak, and lacking in modern infrastructure. Millions of people had limited access to quality healthcare, education, and basic social services. Yet China refused to accept poverty as its destiny. Its leaders made a strategic decision to treat poverty reduction as the starting point of national development.

Rather than relying on slogans or isolated welfare programmes, they created a coordinated system that mobilised government institutions at every level toward one overriding goal: improving the living conditions of ordinary citizens.

This was the turning point in China’s history. Poverty alleviation became a national mission. Clear targets were established, responsibilities were assigned to provincial and local governments, and officials were evaluated based on measurable results. Data was used to identify poor households, monitor progress, and adjust strategies where necessary.In effect, China built what may be described as a national development machine.The first major reforms focused on agriculture. Through the household responsibility system, farmers were given greater control over their land and allowed to sell surplus produce after meeting government quotas.

This policy created incentives for productivity and innovation. The results were dramatic. Agricultural output rose significantly, rural incomes increased, and millions were lifted out of poverty.With food security improving, China turned to industrialisation. The government established Special Economic Zones, most notably in Shenzhen, to attract foreign investment and promote export-driven manufacturing. What was once a small fishing community quickly transformed into one of the world’s leading industrial and technology hubs. Factories created millions of jobs, drawing workers from rural areas into expanding urban centres. China soon became the manufacturing capital of the world, producing electronics, textiles, machinery, and consumer goods for global markets.The revenue generated from industrial growth was reinvested in infrastructure and human development.

China understood that development requires more than factories. It demands modern infrastructure that connects people, goods, and markets. Massive investments were made in roads, railways, airports, seaports, electricity, and telecommunications.

Today, China’s high-speed rail system, modern cities, and efficient logistics networks stand as visible proof of decades of purposeful investment. Equally important was China’s commitment to education and healthcare.Schools were expanded, literacy improved, and vocational training equipped workers with the skills needed in a modern economy. Healthcare reforms reduced preventable diseases and protected families from being pushed deeper into poverty by medical costs.These investments ensured that economic growth translated into tangible improvements in living standards.

Another defining feature of China’s development model was policy continuity. Through successive Five-Year Plans, national priorities were clearly outlined and pursued over decades. While leaders changed, the core development agenda remained consistent. This stability encouraged investment, strengthened institutions, and allowed long-term projects to be completed. Unlike countries where each administration abandons the policies of its predecessor, China sustained a clear sense of direction.The results have been extraordinary. According to the World Bank, China has lifted more than 800 million people out of extreme poverty—the largest poverty reduction effort in human history. A broad middle class has emerged, and the country has become the world’s second-largest economy. Chinese companies such as Huawei Technologies and Alibaba Group now compete at the forefront of global innovation.

China’s journey has not been without challenges. Rapid industrialisation has contributed to environmental degradation, regional disparities, and demographic pressures. However, these challenges do not diminish the scale of its achievement. They underscore the complexity of transforming a nation of over one billion people. For Nigeria, China’s experience offers valuable lessons. First, poverty reduction must be treated as a strategic national priority rather than a campaign promise. Second, development requires long-term planning and policy continuity. Third, sustained investment in agriculture, infrastructure, education, and healthcare is essential. Fourth, institutions must be strengthened to ensure accountability and measurable outcomes. Finally, leadership must combine vision with disciplined execution. Nigeria is richly endowed with natural resources, entrepreneurial talent, and a youthful population.

What remains missing is a coherent and consistent development strategy that places national interest above politics. China’s transformation demonstrates that development is not a matter of luck. It is the outcome of clear priorities, effective institutions, and unwavering commitment. For countries still grappling with poverty and underdevelopment, China stands as compelling proof that when a nation confronts its challenges with strategic intent and collective discipline, extraordinary progress is possible.

Sylvia ThankGod-Amadi