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Dressing For The Wrong Reasons

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Modesty amongst men
and women is a natural instinct dating back to Adam and Eve who used fig leaf to cover their nakedness as recorded in the Bible. Not satisfied with the make-shift fig leaf aprons, God himself became the first dress-maker He further admonishes women to adorn themselves modestly and sensibly in seemly apparel and with a virtuous life. However in recent times, so much importance is given to the outward forms of beauty while the main aspect goes “unhonoured and unsung”.
Status symbols have never had more power than they have today because modern liberalism treats modesty as dull and unattractive. Thus, all sorts of names are given to the few who still struggle to appear decent such as Mary-Amaka, Juu-guy, Deeper-life, Holy-nwa-eje etc.
As social beings, we all want to be loved and accepted, to belong and to blend in. Thus, most people in a bid to belong allow the trend of things to set the standard for them. As a result, they lose their true identity and charm and become poor carbon copies of the famous beauties they initate and so end up more bewitched than bewitching.
Beauty is a tricky business. It changes from country to country, from decade to decade and from man to man. But despite this variation, every culture has an acceptable dress code. Any code that deviates from the acceptable set moral standard of the people is termed indecent. Indecent dressing has eaten deep into the fabric of the society. A keen observer will notice that it is now difficult to differentiate a man from a woman, a woman from a girl or an insane from a sane person. People dress any how they like all in the name of fashion. This unwholesome disease has negative sequences which may not be known to those who dress immodestly. It is in this light that this write up examines the causes and effects of indecent dressing and suggests ways to uproot it from the human society.
Clothes reflect the aspirations and psyche of the wearer. Clothing no matter how artfully designed, how fashionably styled must always be judged on the basis of its relationship to the wearer. There are clothes for various occasions namely,’ office, wedding, dance, party or informal get-together etc. Thus, some clothings are inappropriate for some occasions, place, time and age while some are. Any pattern of dressing that does not put this into consideration and that is also likely to shock or offend people is termed indecent dressing.
Your dressing can shock or offend people when parts of the body that should be covered such as the breasts, thighs, buttocks, back, armpit etc are unduly exposed or when your dressing unduly reveals your figure or body parts or when your dressing reveal your under-wears i.e. the bra, pants, singlet etc. Again, indecent dressing is not restricted to clothes, there are also indecent hair styles, make-ups foot wears etc.
Most people accept hook, line and sinker all they see around. They trust their fashion magazine implicitly and so are easily swept off by the fashion in vogue all in the bid to be beautiful. Thus, when the issue of indecent dressing is raised, modern liberalism immediately invokes liberty of conscience and advances all kinds of false arguments such as,
·  What is wrong with what I am wearing? (something is wrong because the opposite sex can be provoked by your exposed body).
·  Those who see me this way are not forced to sin (your indifference can coax others into sin).
·  Every other person dresses this way (you should not be like others. Every human person has the freedom, privilege and duty to pursue virtue).
·  I do not mean to do evil (yes but you can send the wrong signal with body language),
·  I feel I should be in style and up-to-date (moral law does not change with style and popular taste),
·  There is no universal standard for modesty (there is, consult the accepted ethical norms of your people),
·  I refuse to be a bigot and hypocrite (there is nothing false about being decent).
·  Men want me this way (one day you will render an account to God not to your husband or boyfriend).
·  Beauty is supposed to be seen (yes but beauty may be living or dead. Living if it attracts souls to goodness not evil)
·  It is the heart that matters (yes but Christians are meant to be light of the world).
·  But I feel hot (the same people who dress scantily to church and other sacred places because of  heat, dress modestly to the law court and other civil offices)
·  There are bigger problems and bigger evils than this (yes but evil is evil).
·  One can sag responsibly (there is nothing responsible about sagging).
Some examples of indecent dressing for females include, all types of scanty wear such as, spaghetti tops, sun-suits, off shoulder; all types of ostentatious or over ornamented wears such as bum-shorts, knickers, body hugs, miniskirts, tight fitting slacks or jeans, sheer and transparent outfits, low waist(sagging),  off-colour hair-dos, heavy make-ups, artificial nails or eye lashes etc. And for the males, earrings, tight fitting T-shirts and jeans, braiding, permed hairs, plaited hairs, shirts or any wear revealing the arm pit for male, low waist etc. Others are some beauty enhancement therapies such tattoos, breast enlargement or reduction, facial up lift, hip enlargement, tummy trunk etc.
In recent times, virtue is sadly on the verge of extinction. There is total lose of the sense of the sacred. People dress any how even to Church and sacred places. It is unfortunate that most people  who suffer from identity crisis copy all sorts of  fashions introduced  by  fashion designers. They forget that every action we take has either a positive or negative effect on our family and the society in general.
Indecent dressing can  sexual harassment, rape, unwanted pregnancies, ritual killing, acid bathe, road accident, lying, stealing, etc. This is because since the original sin, appetite for sex in all men and women is not always subject to direct control of the will and intellect. This appetite is so powerful that it does not take much to arouse the desire of the procreative faculty. As a result of this weakness it is imperative to safeguard virtue by dressing modestly in strict justice and charity. A keen observer will easily notice the high rate of sexual promiscuity among the youth. Incest is now even common in the society. These evils are possible because you are addressed the way you dress.
On the other hand, modesty in dress helps safeguard the virtue of purity and is demanded by the mortal laws of God. Decent dressing depends 6n good taste and good judgment. which is defined as a refined look, leaning more towards the conservative and simple than a flamboyant spectacular look. While good judgement is self-awareness i.e. a clear picture of whom and what you are, your goals in life, your values and beliefs as well as the accepted ethical norms of your culture.
Thus, decent dresses in a typical African society have sleeves extending to at least the elbows (or quarter-length sleeves because of impossible market conditions) and skirts reaching below the knees. Decent dresses require full coverage for the body, chest, shoulders and back and conceal rather  than reveal the figure of the wearer. Women and girls who follow these standards will have no problem of modesty in dress.
The problem of indecent dressing requires an integrated approach because of its manifold causes and effects. To curb the menace of indecent dressing in the society, parents should serve as role models. They should by words and examples emulate the virtues of modesty and chastity. A mother who dresses decently can easily inculcate it in her children and vice versa.
Civil and religious laws should be enacted and enforced by the government and all relevant agencies to check the abuse of indecent dressing. Churches and religious bodies should go an extra mile to champion this cause.

 

Marie C. Obasi

A typical example of indecent dressing

A typical example of indecent dressing

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Women

Nigerian Women And Dividends Of Democracy 

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Recently a gathering of women from all parts of Nigeria took place at Moshood  Abiola National Stadium in Lagos geared towards advancing women’s empowerment.
It was tagged: “10 Million Women Empowerment Mega Rally 2026”. It was a historic event.
 There was a full-capacity attendance at the rally, with not less than 100 participants from each of the 36 states of the federation, despite the significant logistical challenges and costs involved.
The theme was:  “10 Million Women, One Movement, One Voice, One Goal,” and was described by stakeholders as an unprecedented gathering in Nigeria’s history. The event marked a strategic shift from symbolic participation to substantive empowerment and representation of women at all levels.
During that event, the First Lady and wife of the Governor of Rivers State, Her Excellency, Lady Valerie Fubara’s dedication to women’s empowerment was rooted in a clear vision: to strengthen women’s economic independence, educational advancement, and leadership capacity, ensuring that no woman was left behind.
Her consistent display of compassion, humility and service to humanity, particularly to women at the grassroots, has set a benchmark for first ladies across the country.
The rally stood as a testament to the power of collective female mobilization.  She was described as a pillar of support for the advancement of peace, progress, and development among women.
The rally was to make a national impact and to have a strategic vision for Nigerian women.
In a keynote address at the rally, the National Convener of the  10 Million women empowerment mega rally initiative and Honourable Minister of Women Affairs, Hajia Imaam Sulaiman-Ibrahim, described the rally as a “defining moment”for Nigerian women and a transition from mere political participation to active leadership and influence.
The Minister outlined the initiative’s core objectives to include: Presentation of the Women’s Charter for National Development, to promote increased political and economic inclusion of women, Grassroots Integration Framework, to connect women’s groups across all 9,410 wards in Nigeria and tangible empowerment programmes, including the symbolic distribution of tricycles, hair dryers, and sewing machines to beneficiaries.
She reaffirmed the federal government’s commitment to placing economic resources directly in the hands of women through targeted interventions that create jobs, provide business support, and expand access to skills training.
The Minister also expressed appreciation to Nigeria’s First Lady, Senator Oluremi Tinubu, for her maternal leadership and unwavering support for the initiative, as well as to the wives of state governors whose contributions were instrumental to the programme’s success.
The 10 Million Women Empowerment Mega Rally 2026 signalled a new era where Nigerian women are not only participants in national development but active shapers of policy and progress.
That rally for me was not a mere one. I think that that rally may have been a kind of reminder to both the women and all stakeholders that women are prepared to get involved in politics when given the opportunity.
Such rally could also have served as an avenue to let the women know that they can.
During the  former President Olusegun Obasanjo’s tenure, women were represented in governance. Dr. Ngozi Okonjo-Iweala was the coordinating minister and minister of Finance and later served as minister of foreign affairs,  Dr. Obi Ezekwesili was minister of education. Late Dora Akunyili served as minister of information after serving as chair of National Agency for Food, Drugs Administration and Control (NAFDAC).
Boma Jack, a Rivers daughter, was the minister of culture and tourism under that administration.
Dr. Kema Chikwe was appointed minister of transport, minister of Aviation and Aerospace and later, National Women Leader of a political party, Peoples Democratic Party (PDP).
Rivers State has produced two powerful and qualified deputy governors, Dr. Ipalibo Harry-Banigo, who is currently representing Rivers South West Senatorial District. Another is Prof. Ngozi Nma Odu, the deputy governor of Rivers State.
Prior the 2015 electioneering period, the former First Lady of Nigeria, Dame Patience Jonathan, PhD, during each gathering of women would always go by their slogan: “Can we?” And women would say:”Yes we can”.
She championed the course of women attaining the 35% affirmative action. To a large extent, it was realistic. Women all over Nigeria were carried along in politics. Many states of the federation had female deputy governors.
There was a particular rally that brought women from every part of the country as they converged on Abuja. That rally had the likes of Prof Dora Akunyili  of blessed memory, Josephine Aneni, just to mention but a few.
I remember when late Akunyili said:”if a man is the chairman of a local government, a woman should be the vice. If a man is a governor, the woman should be the deputy, and so on. Their message then was clear. They clamoured for creation of appointive and elective positions for women in Nigeria.
Of course women can. Those who at one time or the other were given opportunity to vie for elective positions and or appointed into positions of authority have done well.
Many women became deputy governors, vice chairmen, some were elected into state Houses of Assembly, House of Representatives and the Senate.
Nkeiruka Onyejocha represented Isuikwuato/Umunneochi Federal Constituency of Abia State in the House of Representatives and  currently, Minister of State for Labour and Employment.
Uche Ekwunife was a member of House of Representatives and later represented and recently a Senator representing the people of Anambra Central Senatorial District.
Hon Blessing Onyeche Onuh was elected and is representing Otukpo/Ohimini Federal Constituency of Benue State in the House of Representatives.
Senator Natasha Apoti-Uduaghan,  represents Kogi Central Senatorial District. Her performance in representing her people is second to none. In fact, what she has done is worthy of emulation.
These and many are interested in participating in politics despite the knocks they receive from their counterparts.
Some stakeholders have come to say that Nigerian women at this time in history deserve full inclusion in politics rather than agitation for special seats in the National Assembly.
During the Pan Niger Delta Forum  (PANDEF) women conference that held in Yenagoa, recently,  women from the Niger Delta region were asked to demand total freedom to participate in politics because they do not deserve to be treated as second-class citizens.
What happens in other countries of the world can also happen in Nigeria as regards women.
Reports have it that women in Britain do not have special seats in parliament as well as America. Their own  system flows and recognises them, and women participate fully in politics. Nobody talks about special seats or women being under-privileged there. It can be done in Nigeria.
Nigerian women are very intelligent and are active in politics. They are also very active in their various professions. So, why are they asking for special seats?
Women across the world participate and become members of parliament, governors and presidents. Nigeria should not be an exception.  The system should cover women.
As elections are coming next year, efforts to get more women integrated in politics in Nigeria should be intensified.
 Bring in more women into governance either in the state executive, the state Houses of Assembly, House of Representatives and the Senate.
In  previous elections, there were situations where about 10 women would contest in various positions in some states, be it states or national assembly, but less than five of them would emerge winners.  Most of those positions are dominated by the males.
A lot of problems are hindering Nigerian women from full participation in politics. Some of the problems range from competition from the opposite gender since it is assumed that women are weaker in nature.
Sometimes, the problem is even coming from fellow women. Nigerian women need full  support and encouragement from their folks.
Family pressure is also one of the problems affecting women from participating fully in politics.
The quest for women’s participation in politics clearly means that women’s education does not end in kitchen.
As Nigeria marks 27 years in her return to democracy, it should be noted that women’s involvement and contribution can never be overemphasized.
Eunice Choko-Kayode
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Women

NAWOJ Seeks Partnership With Hotel Presidential On Summit

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The National Summit Planning Committee of the Nigeria Association of Women Journalists, NAWOJ, Rivers State Chapter has paid a courtesy visit to the Management of Hotel Presidential, Port Harcourt, to seek partnership for its forthcoming National Summit scheduled for 28th to 30th October, 2026.
The visit, led by the Chairperson, Nigeria Association of Women Journalists (NAWOJ) Rivers State Chapter, Susan Lekara Nwinee and the Chairperson of the Planning Committee, Comrade Uchenda Bibian Okogbule, took place last Tuesday, at the Hotel Presidential, Port Harcourt.
In her address, Okogbule said NAWOJ, the women’s wing of the Nigeria Union of Journalists, NUJ, is the umbrella body for all female journalists in Nigeria and the largest platform of women in media in West Africa.
“We are Storytellers, Truth-seekers, and Nation-builders. In Rivers State, our women are on the frontlines – reporting conflict, amplifying women’s voices and holding power to account. This morning, we come to you with a vision and a request for partnership,” she stated.
She said the 3-day National Summit, themed, “Empowering Women: Breaking Barriers, Shaping Change and Achieving A Sustainable Future: The Joy of Truth”, is expected to host over 5,000 women journalists, corporate leaders, editors, media owners, policymakers, development partners, entrepreneurs, civil society actors, and international delegates* from across the 36 States of Nigeria and beyond.
According to the Committee chairperson, the summit will interrogate critical issues including breaking glass ceilings in newsrooms, shaping constructive narratives, and ensuring women’s voices are heard and acted upon for national sustainability.
Okogbule noted that Hotel Presidential was selected based on three considerations namely, legacy, capacity, and partnership.
Her words: “This Hotel is Port Harcourt’s first 5-star address. It is a symbol of Rivers pride, excellence, and hospitality. Our national delegates deserve an iconic venue that matches the weight of our theme. We believe in ‘Rivers Women Supporting Rivers Institutions.”
She maintained that the he committee is seeking a sustainable partnership with Hotel Presidential in two key areas:  such as venue partnership: A concessionary rate or sponsorship of the main conference hall for the 3-day summit.
In return, she said Hotel Presidential would be branded as NAWOJ’s “Official Venue Partner” across all national platforms, banners, TV, radio, and press materials.
She said that NAWOJ was also seeking financial and kind support,  support for delegate welfare, refreshments, branding, or accommodation for out-of-state speakers, with partners’ logos listed as “Champion of Women.”
Her words: “Over 5,000 influential women will sleep, eat, meet, and post from Hotel Presidential. They will return to Lagos, Abuja, Kano, Enugu, among others, with stories of your excellence”.
The Committee appealed to the Hotel Management to support the initiative, noting that the partnership would position Hotel Presidential as the “home of change” and reinforce its reputation for hosting landmark national events.
“We have come with respect. We have come with a plan and we have come with faith that Hotel Presidential will say yes to Rivers women, yes to truth, and yes to a sustainable future,” she concluded.
The visit had in attendance members of Hotel Presidential Management, members of NAWOJ, Rivers State Chapter, led by the Chapter Chairperson, Susan Lekara Nwinee.
A copy of the Summit’s budget estimation was submitted to the Management for consideration.
Responding,  the Managing Director of the hotel Presidential, Rex Yaakpogoro, promised to partner with the association.
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Women

Nigerian Women And Dividends Of Democracy

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 Recently a gathering of women from all parts of Nigeria took place at Moshood  Abiola National Stadium in Lagos geared towards advancing women’s empowerment.
It was tagged: “10 Million Women Empowerment Mega Rally 2026”. It was a historic event.
 There was a full-capacity attendance at the rally, with not less than 100 participants from each of the 36 states of the federation, despite the significant logistical challenges and costs involved.
The theme was:  “10 Million Women, One Movement, One Voice, One Goal,” and was described by stakeholders as an unprecedented gathering in Nigeria’s history. The event marked a strategic shift from symbolic participation to substantive empowerment and representation of women at all levels.
During that event, the First Lady and wife of the Governor of Rivers State, Her Excellency, Lady Valerie Fubara’s dedication to women’s empowerment was rooted in a clear vision: to strengthen women’s economic independence, educational advancement, and leadership capacity, ensuring that no woman was left behind.
Her consistent display of compassion, humility and service to humanity, particularly to women at the grassroots, has set a benchmark for first ladies across the country.
The rally stood as a testament to the power of collective female mobilization.  She was described as a pillar of support for the advancement of peace, progress, and development among women.
The rally was to make a national impact and to have a strategic vision for Nigerian women.
In a keynote address at the rally, the National Convener of the  10 Million women empowerment mega rally initiative and Honourable Minister of Women Affairs, Hajia Imaam Sulaiman-Ibrahim, described the rally as a “defining moment”for Nigerian women and a transition from mere political participation to active leadership and influence.
The Minister outlined the initiative’s core objectives to include: Presentation of the Women’s Charter for National Development, to promote increased political and economic inclusion of women, Grassroots Integration Framework, to connect women’s groups across all 9,410 wards in Nigeria and tangible empowerment programmes, including the symbolic distribution of tricycles, hair dryers, and sewing machines to beneficiaries.
She reaffirmed the federal government’s commitment to placing economic resources directly in the hands of women through targeted interventions that create jobs, provide business support, and expand access to skills training.
The Minister also expressed appreciation to Nigeria’s First Lady, Senator Oluremi Tinubu, for her maternal leadership and unwavering support for the initiative, as well as to the wives of state governors whose contributions were instrumental to the programme’s success.
The 10 Million Women Empowerment Mega Rally 2026 signalled a new era where Nigerian women are not only participants in national development but active shapers of policy and progress.
That rally for me was not a mere one. I think that that rally may have been a kind of reminder to both the women and all stakeholders that women are prepared to get involved in politics when given the opportunity.
Such rally could also have served as an avenue to let the women know that they can.
During the  former President Olusegun Obasanjo’s tenure, women were represented in governance. Dr. Ngozi Okonjo-Iweala was the coordinating minister and minister of Finance and later served as minister of foreign affairs,  Dr. Obi Ezekwesili was minister of education. Late Dora Akunyili served as minister of information after serving as chair of National Agency for Food, Drugs Administration and Control (NAFDAC).
Boma Jack, a Rivers daughter, was the minister of culture and tourism under that administration.
Dr. Kema Chikwe was appointed minister of transport, minister of Aviation and Aerospace and later, National Women Leader of a political party, Peoples Democratic Party (PDP).
Rivers State has produced two powerful and qualified deputy governors, Dr. Ipalibo Harry-Banigo, who is currently representing Rivers South West Senatorial District. Another is Prof. Ngozi Nma Odu, the deputy governor of Rivers State.
Prior the 2015 electioneering period, the former First Lady of Nigeria, Dame Patience Jonathan, PhD, during each gathering of women would always go by their slogan: “Can we?” And women would say:”Yes we can”.
She championed the course of women attaining the 35% affirmative action. To a large extent, it was realistic. Women all over Nigeria were carried along in politics. Many states of the federation had female deputy governors.
There was a particular rally that brought women from every part of the country as they converged on Abuja. That rally had the likes of Prof Dora Akunyili  of blessed memory, Josephine Aneni, just to mention but a few.
I remember when late Akunyili said:”if a man is the chairman of a local government, a woman should be the vice. If a man is a governor, the woman should be the deputy, and so on. Their message then was clear. They clamoured for creation of appointive and elective positions for women in Nigeria.
Of course women can. Those who at one time or the other were given opportunity to vie for elective positions and or appointed into positions of authority have done well.
Many women became deputy governors, vice chairmen, some were elected into state Houses of Assembly, House of Representatives and the Senate.
Nkeiruka Onyejocha represented Isuikwuato/Umunneochi Federal Constituency of Abia State in the House of Representatives and  currently, Minister of State for Labour and Employment.
Uche Ekwunife was a member of House of Representatives and later represented and recently a Senator representing the people of Anambra Central Senatorial District.
Hon Blessing Onyeche Onuh was elected and is representing Otukpo/Ohimini Federal Constituency of Benue State in the House of Representatives.
Senator Natasha Apoti-Uduaghan,  represents Kogi Central Senatorial District. Her performance in representing her people is second to none. In fact, what she has done is worthy of emulation.
These and many are interested in participating in politics despite the knocks they receive from their counterparts.
Some stakeholders have come to say that Nigerian women at this time in history deserve full inclusion in politics rather than agitation for special seats in the National Assembly.
During the Pan Niger Delta Forum  (PANDEF) women conference that held in Yenagoa, recently,  women from the Niger Delta region were asked to demand total freedom to participate in politics because they do not deserve to be treated as second-class citizens.
What happens in other countries of the world can also happen in Nigeria as regards women.
Reports have it that women in Britain do not have special seats in parliament as well as America. Their own  system flows and recognises them, and women participate fully in politics. Nobody talks about special seats or women being under-privileged there. It can be done in Nigeria.
Nigerian women are very intelligent and are active in politics. They are also very active in their various professions. So, why are they asking for special seats?
Women across the world participate and become members of parliament, governors and presidents. Nigeria should not be an exception.  The system should cover women.
As elections are coming next year, efforts to get more women integrated in politics in Nigeria should be intensified.
 Bring in more women into governance either in the state executive, the state Houses of Assembly, House of Representatives and the Senate.
In  previous elections, there were situations where about 10 women would contest in various positions in some states, be it states or national assembly, but less than five of them would emerge winners.  Most of those positions are dominated by the males.
A lot of problems are hindering Nigerian women from full participation in politics. Some of the problems range from competition from the opposite gender since it is assumed that women are weaker in nature.
Sometimes, the problem is even coming from fellow women. Nigerian women need full  support and encouragement from their folks.
Family pressure is also one of the problems affecting women from participating fully in politics.
The quest for women’s participation in politics clearly means that women’s education does not end in kitchen.
As Nigeria marks 27 years in her return to democracy, it should be noted that women’s involvement and contribution can never be overemphasized.
Eunice Choko-Kayode
Continue Reading

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