Features

Oil Revenue And Northern Governors’ Agitation

Published

14 years ago

May 23, 2012

The debate on issues of 13 per cent derivation from oil revenue, security challenge posed by incessant bombing by Boko Haram on innocent citizens of Nigeria and the Northern Governors’ agitation for more revenue to be allocated to them is on. Commenting on this issue, Salihu Rufai Alkali had written that;“Since the discovery and exploration of oil in commercial quantities began in Nigeria in the late 1950s, there has been gradual shift from other revenue earning activities like agriculture and mining to this mono product, and today the socio-economic survival of Nigeria has been almost totally dependent on its oil. The consequence of this situation is that it has generated a lot of debates on who benefited more from the revenue derived from oil, especially in the face of Nigeria’s composition of the six geo-political zones. Part of the debate is that the oil industry was built with revenue from other parts of the country, beyond the oil bearing states, but the people in the oil producing areas will immediately counter it with their argument that it is their region that was fetching huge foreign revenue to the country from palm oil, timber, rubber and exportation of other economic crops, before the first oil rig was drilled at Oloibiri in present Bayelsa State in 1953.”

“The agitation, which late Isaac Adaka Boro led some decades back, followed by the struggles of late Ken Saro-Wiwa and lately, the long fighting period between government forces and militant groups in the Niger-Delta region in the last decade, is a fallout of the dissatisfaction of the people of the region over the perceived mismanagement of the oil revenue by allocation of large sums of it to other regions of the country, while the birth land of the oil, continues to wallow in abject poverty. Today, however, just a few years after peace was brokered between the federal government and the Niger-Delta people, Nigeria seems to be returning to the path of progress, there are fresh outbursts emerging on the issue of derivation again. This time, the worry is about the demand by the governors of the Northern states of Nigeria, for their state allocations to be increased. Pundits, especially from southern Nigeria, primarily from the Niger-Delta region, see such demand as outrageous and that the Northern governors have no reason whatsoever to demand for more money. “It is incontrovertible that the states in Northern Nigeria share of troubles too. A vast majority of its people are poor, uneducated and unemployed. Most areas of Northern Nigeria are caught in the deep mud of afflictions, environmental challenges and health problems. A consideration of these facts would prompt anybody to agree that the Northern governors may be right to have asked for an increment in their allocation. But the issue is not about demanding for more money, it is about utilizing it. The question that has remained unanswered by those agitating for the disbursement of more funds and those demanding that it should not be given is, what happened to all the money previously allocated to all the states in Nigeria, regardless of whether they are oil producing states or not? Experience has shown that a large chunk of the revenue from the federation account is re-directed to private coffers, as soon as they are released at the end of every month after the meeting of the Federation Account Allocation Committee, FAAC. It is a shame to observe that in a country as rich as Nigeria, a great number of its citizens, whether from the North or the South, continue to live below a dollar per day and sleep on empty stomach, while those who are charged with the mandate of alleviating the suffering of the masses continue to grow robust at their expense. Indeed it is mind burgling when the amounts our public office holders are reported to have looted from public treasury are mentioned, either by the EFCC or international financial institutions where the monies are kept in foreign banks. Our public officers steal not just what they require to live in obscene affluence, but more than what their children, grandchildren and great grandchildren will require to live all their lives in luxury without doing a day’s job.”

“As always, the problem with Nigeria is not about allocating funds, it is about corruption, the cankerworm that has gained a pride of place as a cliché in our country. The rate at which corruption is pervading our country has caused people to believe that no matter how little or how much the amount of money disbursed to any part of the country for development purposes are, it will still finds its way to private pockets. The reality is that the deplorable state of roads, schools, health centres and other social amenities around the country, whether in the South-South, South West, South East or in the three geo-political zones in the North is a consequence of the selfish and greedy impulses of the same leaders who continue to argue for and against the allocation of whatever revenue acquired from our national resources, to any part of the country. Nigerian oil, whose value is determined by the vagaries of international market, will eventually dry up one day. Governors with foresight ought to be exploring other areas of improving their internally generated revenue to supplement what comes from the federation account. Total reliance on oil revenue has serious security implications for obvious reasons, and the earlier state governors seek for alternative means of generating income, the better for the people of their states. Luckily, every state in the country is endowed with several mineral resources that can be exploited to raise additional revenue for the states. Some proactive governors are already looking inwards and we expect their colleagues to take a cue from them, rather than dissipating energy and scarce resources on a near futile campaign for review of revenue allocation.”

In agreement with Salihu Rufai Alkali’s view: “The time for affirmative action has come. The governors of the northern states of Nigeria must realise that it is no longer wise to continue to swim in wealth acquired from the oil revenue, while their people continue to suffer. They should, therefore, try to use whatever revenue is disbursed to them, plus those generated within their states, to develop their domain, rather than continue to request for more money that they may end up not using for the good of the impoverished people of their states, who in the first instance elected them into office to manage their resources. The governors must provide their social responsibility to the people by ensuring that state commissioners and other government officials who fail in their duty by misusing public funds, are made to bear the full weight of the law. There must be transparency in government in all levels. There is a saying that anyone who is faithful in little will also be faithful in much. Perhaps by taking the suggestion raised above into consideration and applying it, the governors of the northern states may be able to salvage the misinformed image which people in other regions of the country have of them and prove that they too are contributors to the continuous existence of the national entity called Nigerian in their own way, and equally prove that they deserve the right to demand for allocation of more funds for the development of their states.”

I want allied the Christian Community position in South South Zone with the positions of the Speakers of South South Zone as well as that of the Governors of South South Zone that: “the introduction of ‘fiscal federalism’ and not the review of the revenue sharing formula as argued by the coalition of northern leaders would make states develop in accordance with its capability.” Re-echoing the Communiqué of the Governors of South South Zone, he said: “On the issue of revenue allocation, the meeting endorsed the decision of the South-South governors at their meeting in Calabar, March 13, 2012, as well as the agreement reached by the Speakers of the South-South states Houses of Assembly at their meeting on March 29, 2012, which, inter alia, regretted the attempt to link the increasing insecurity in parts of northern Nigeria to the revenue sharing formula and indeed the unfortunate and misplaced calls for a review. “The issue to be addressed is the introduction of fiscal federalism, “the communiqué added.

On the non-exploitation of other mineral resources in different parts of the country, the governors said the introduction of fiscal federalism and resources control will encourage each state of the federation to control its resources and develop in accordance with its capability.

They urged the country and the states to focus on agriculture which would allow all states to contribute significantly to the national pursue rather than the current over-dependence on oil from the South-South region.”

To be continued.

Lewis Akpogena

Features

Beyond Tradition As Stakeholders Seek Collaboration To End FGM In Rivers

Published

1 day ago

August 24, 2026

The Tide

For generations, Female Genital Mutilation(FGM) has remained one of the most deeply entrenched harmful traditional practices affecting women and girls across many societies.Sustained largely by cultural beliefs, misconceptions and long-standing norms, the practice has continued despite increasing global awareness of its severe health, psychological and human rights consequences.
In Nigeria, however, growing public awareness, stronger legal frameworks and coordinated interventions by government institutions and development partners are gradually changing the narrative.Although significant progress has been recorded, experts insist that achieving the complete eradication of female genital mutilation requires more than legislation. It demands sustained collaboration, continuous public enlightenment, community ownership and the willingness to challenge harmful practices that have endured across generations.
To this end, stakeholders in Rivers State have renewed calls for stronger collaboration, sustained public enlightenment and community ownership in the fight against Female Genital Mutilation (FGM), warning that the harmful practice cannot be completely eradicated through legislation alone.
The call was made during the Third Quarter State Technical Committee Meeting on the Elimination of Female Genital Mutilation in Rivers State, organised by the Rivers State Ministry of Health with support from the United Nations Children’s Fund (UNICEF) and other development partners.
The meeting brought together representatives of the Ministries of Health, Social Welfare and Rehabilitation, Information and Communications, civil society organisations, child protection advocates, development partners and other stakeholders committed to protecting women and girls from harmful traditional practices.
The engagement provided an opportunity for participants to review progress recorded in the state, examine persistent challenges and develop practical strategies for accelerating the elimination of FGM through stronger partnerships, coordinated interventions and evidence-based advocacy.
A major focus of the meeting was the need to broaden public understanding of what constitutes FGM. Participants noted that the practice extends beyond the commonly recognised cutting or removal of parts of the female genitalia and includes other harmful procedures that can cause lasting physical and psychological damage.
Setting the tone for the technical discussions, the Reproductive Health Coordinator, Rivers State Ministry of Health, Dr. Ebere Smith, described FGM as both a reproductive health concern and a social injustice that violates the bodily integrity, dignity and wellbeing of women and girls.
According to her, although FGM has historically been sustained by cultural beliefs and traditions in many communities, medical evidence has established that the practice exposes women and girls to avoidable health complications and psychological trauma.
“It is an injustice to the female anatomy. It is not just a reproductive injustice; it is also a social one. It affects a woman’s emotional well-being, childbirth, marriage and overall quality of life,” Dr. Smith said.
She explained that FGM can involve the use of unsterilised razor blades, knives, scissors and needles, while drawing attention to less recognised practices, including the repeated pressing of a baby girl’s genital area with hot water, which she identified as a form of Type IV FGM.
Dr. Smith noted that survivors could suffer excessive bleeding, infections, chronic pain, complications during childbirth, sexual dysfunction and emotional trauma, among other long-term health consequences.
She therefore stressed the importance of providing families and communities with accurate information to dispel misconceptions that have allowed harmful practices to persist across generations.
“Having the right information at the right time for the right people is essential,” she said, emphasising the roles of healthcare workers, parents, caregivers, traditional institutions, educators, journalists and community leaders in preventing FGM.
Speaking on progress made in Rivers State, the UNICEF Desk Officer in the Rivers State Ministry of Social Welfare and Rehabilitation, Dr. Victor Iseberetonma, expressed optimism over the impact of sustained advocacy and community sensitisation.
He disclosed that sensitisation structures established in about 60 communities were conducting house-to-house campaigns, church outreaches and market engagements aimed at educating residents on the dangers of FGM.
Iseberetonma also noted that an increasing number of traditional rulers and community leaders were demonstrating commitment to ending the practice within their domains.
He described the willingness of some monarchs to formally abolish FGM in their communities as an important milestone, stressing, however, that the ultimate objective remained the complete eradication of the practice across Rivers State.
In his technical presentation, UNICEF Facilitator, Mr. Uchenna Unah, cited findings from the 2024 Nigeria Demographic and Health Survey (NDHS), which showed that the prevalence of FGM among women aged 15–49 had declined from 20 per cent in 2018 to 14 per cent in 2024.
Despite the decline, Unah said FGM remained a significant public health and human rights concern, noting that 85 per cent of girls and women who underwent the practice experienced it before the age of five.
He further highlighted encouraging changes in public attitudes, stating that 71 per cent of women and 74 per cent of men surveyed believed that FGM should not continue, while a similar majority affirmed that no religion requires the practice.
He urged stakeholders to sustain evidence-based advocacy, strengthen community engagement and intensify public enlightenment to ensure that the declining prevalence ultimately translates into the complete elimination of FGM.
Also contributing to the discussions, the State Coordinator of the Child Protection Network (CPN), Rivers State, Inyinyi Irimagha, challenged the continued use of the term “female circumcision”, describing it as medically inaccurate.
She explained that circumcision refers to the removal of the male foreskin and should not be used to describe harmful procedures carried out on the female genitalia.
Irimagha said collaboration between the Rivers State Ministry of Social Welfare and Rehabilitation, Child Protection Network, UNICEF and other partners had strengthened community advocacy through survivor groups, adolescent networks, male champions and traditional rulers.
She also highlighted the need to increase awareness of Type IV FGM, particularly practices that communities may not recognise as forms of genital mutilation.
According to her, the absence of cutting does not mean that such practices are harmless, as damage to delicate tissues and nerves can result in long-term health and reproductive complications.
Beyond the formal presentations, discussions with participants revealed that misconceptions about FGM remain widespread.
Some participants admitted that they had previously associated FGM exclusively with the physical cutting or removal of parts of the female genitalia and were surprised to learn that other harmful practices are also recognised internationally as forms of FGM.
The discussions further highlighted the influence of culture and intergenerational traditions on perceptions of women’s health. Some participants recalled practices that had been passed down for generations without sufficient consideration of their medical implications.
One cultural practice mentioned during the engagement involved placing a snail between the legs of a woman after childbirth based on the belief that its slimy nature could help control bleeding.
Participants agreed that while cultural traditions remain important to communities, practices that pose risks to human health should be subjected to scientific scrutiny and discontinued where necessary.
A resident, Sampson, described the enlightenment as an eye-opener, noting that many people had traditionally believed that applying hot water to a newborn girl’s genital area was simply a routine hygiene practice.
He said greater public awareness was needed to ensure that families did not unknowingly expose their children to harmful practices.
Another participant, DollyPur, stressed the importance of creating safe spaces for community dialogue, saying that people often continue harmful practices because “everyone else” appears to be doing the same thing.
She noted that open discussions involving parents, community leaders and other stakeholders could help communities understand the health consequences of harmful traditional practices and encourage behavioural change.
The stakeholders consequently agreed that the elimination of FGM requires sustained cooperation among government institutions, healthcare professionals, traditional rulers, religious leaders, civil society organisations, development partners, the media and communities.
They emphasised that continuous public enlightenment, accurate health information and community-led interventions remain critical to correcting misconceptions, changing attitudes and protecting the health, dignity and rights of women and girls across Rivers State.

Christian Nelson Davies & Ekemini Victor Sunday

Dr Davies is the Director of Publications, Rivers State Ministry of Information and Communications, and Ekemini, an intern

Features

Omerelu’s Historic Milestone … First Female Professor Rekindles Faith in Education

Published

3 months ago

May 13, 2026

The Tide

Quote 1: “Professor Glory Godpower-Echie’s elevation is not only a personal triumph; it is a victory for Omerelu and a shining reminder that education remains the most enduring pathway to greatness.”

Quote 2: “In an era when many youths are tempted by shortcuts to success, her story affirms that diligence, discipline, and learning still open doors that no quick fix can unlock.”

The ancient community of Omerelu in Ikwerre Local Government Area of Rivers State has entered a defining chapter in its long and storied history with the emergence of its first female professor, Professor Glory Godpower-Echie, a distinguished scholar in Science Education. What may appear, on the surface, as a personal academic milestone has quickly transformed into a powerful social narrative one that is reshaping how the people of Omerelu, and indeed the wider Ikwerre ethnic nationality, perceive education, gender achievement, and the possibilities embedded in disciplined pursuit of knowledge. Across the community, the announcement of her elevation to professorial rank has been received with deep celebration, pride, and reflection. Elders, youths, traditional leaders, women groups, and religious bodies have all described the development as historic—an intellectual breakthrough that places Omerelu on a new pedestal of recognition.

For a community steeped in tradition and cultural pride, Professor Godpower-Echie’s achievement is being interpreted as a bridge between heritage and modern excellence; a demonstration that tradition and education can coexist productively in shaping a progressive society. At the heart of the celebrations stands the Omerelu traditional institution, whose response has been both emotional and symbolic. The Nye Nwe Ala Omerelu, His Royal Highness Eze (Engr.) Ben O. Ugo, JP, Elumoha VIII, described the development as a “collective victory for the entire kingdom,” stressing that it reflects the values upon which Omerelu has long been built. Quoting a familiar biblical principle, the monarch declared: “When the righteous bear rule, the people rejoice.” According to him, the emergence of Professor Godpower-Echie is not accidental but the outcome of a value system that rewards diligence, discipline, and integrity.

He noted that in a time when societal pressures are eroding patience and discouraging long-term investment in education, her story serves as a moral compass for younger generations. “This is a moment of pride for Omerelu,” the monarch said in essence. “It shows that our land still produces excellence, and that commitment to learning still yields honourable outcomes.”His words were echoed across community gatherings, where residents described the professor’s elevation as a validation of years of quiet sacrifice, academic discipline, and intellectual perseverance. Observers say the timing of this achievement is particularly significant. Nigeria today faces a growing tension between traditional education and the rising appeal of fast wealth, digital shortcuts, and informal economic pathways.

In many communities, especially among young people, frustration with unemployment has led to a troubling narrative that formal education is no longer valuable but within Omerelu, Professor Godpower-Echie’s rise is challenging that perception in a profound way. Her journey stands as a reminder that while economic realities may shift perceptions, education remains one of the most stable and transformative tools for upward mobility. Educational analysts within Rivers State have noted that the symbolism of her achievement cannot be overstated. In their view, she represents the enduring truth that intellectual discipline still matters in national development. Her specialization in Science Education is particularly relevant in a country struggling to strengthen its capacity in science, technology, engineering, and innovation.

Scholars in this field are critical in shaping future inventors, researchers, and problem-solvers who can address Nigeria’s developmental challenges. While detailed public records of her academic journey remain within institutional circles, colleagues and associates consistently describe Professor Godpower-Echie as a deeply committed scholar whose career has been defined by consistency, resilience, and a passion for knowledge dissemination. She is widely regarded as a teacher of teachers—an academic whose influence extends beyond the classroom into mentorship and curriculum development. Students who have passed through her tutelage describe her as firm yet inspiring, disciplined yet approachable, and deeply invested in intellectual growth.In academic circles, her work is associated with innovation in science pedagogy, critical thinking development, and capacity building for future educators.

Her elevation to professorial rank, therefore, is being interpreted not merely as a reward for years of service, but as recognition of sustained contribution to knowledge production and human capital development. Perhaps one of the most compelling dimensions of her emergence is its gender significance. As the first female professor from Omerelu, Professor Godpower-Echie has broken a long-standing academic ceiling, becoming a symbol of possibility for young girls in the community. In many parts of Nigeria, gender imbalance in higher education and leadership remains a persistent challenge. Her achievement therefore carries a message that transcends Omerelu—it speaks to the broader struggle for inclusion and equal opportunity. Women groups within the community have described her success as a landmark victory for female empowerment, insisting that it proves that gender is not a limitation to intellectual excellence.

Young girls across Omerelu are already being encouraged to see her as a role model, with many community voices stressing that her story will likely inspire a new wave of female academic ambition.The role of traditional leadership in shaping this narrative has also come under positive spotlight. Residents have commended the leadership of Eze Ben O. Ugo, whose reign is widely associated with unity, stability, and gradual socio-cultural advancement. Many believe that the peaceful environment fostered under his leadership has contributed indirectly to the emergence of outstanding sons and daughters of the land. Community elders argue that traditional institutions remain vital partners in education advocacy, especially in rural and semi-urban communities where cultural authority still plays a strong role in shaping youth behaviour.

In Omerelu, this synergy between tradition and education is increasingly being viewed as a model for sustainable community development. Education stakeholders have seized on the development to renew advocacy for stronger investment in Nigeria’s education system. They argue that while individual success stories are inspiring, systemic support is needed to ensure that many more young people can follow similar paths. Calls have been made for scholarship schemes, improved learning infrastructure, teacher development programmes, and stronger partnerships between government, private sector, and traditional institutions. There is also growing emphasis on mentorship, with stakeholders insisting that exposure to role models like Professor Godpower-Echie can significantly shape youth aspirations. Within Omerelu, the celebration of this milestone has taken on a reflective tone.

For many residents, the professor’s elevation is not the end of a journey but the beginning of a broader awakening—one that repositions education as a central pillar of community identity. Youth leaders have been encouraged to channel their energy toward productive learning and skill acquisition, while parents are being reminded that encouragement at home remains critical to academic success. Religious leaders have also joined in the discourse, emphasizing patience, diligence, and moral discipline as essential virtues for meaningful achievement. Across these perspectives, a common thread emerges: success is still best built through learning, perseverance, and integrity. As celebrations continue, Professor Glory Godpower-Echie has become more than an academic figure. She has become a symbol—of resilience, of possibility, and of what disciplined education can produce even in challenging times.

Her story is now being told not just as a personal achievement but as a collective inspiration for a community seeking renewed direction in a rapidly changing world. In the words of many residents, Omerelu is not merely celebrating a professor; it is celebrating the reaffirmation of its belief in knowledge as the true foundation of progress. Meanwhile, academic and community voices continue to acknowledge the inspirational role of Professor Blessing C. Didia in advancing intellectual development and strengthening the culture of learning within the community. As the echoes of celebration gradually settle, one truth remains firmly etched in the consciousness of Omerelu: education still transforms lives, uplifts communities, and writes history that endures across generations.

King Onunwor

Features

25 Years After: NDDC Celebrates Milestones Of Impactful Development

Published

1 year ago

July 18, 2025

The Tide

It has been 25 years of impactful development of the Niger Delta region, facilitated by theNiger Delta Development Commission. NDDC. Without doubt, it has been a remarkable journey, marked by significant milestones and daunting challenges.
For the past week, the NDDC has been celebrating its achievements, beginning with a thanksgiving service in Akure, Ondo State, on July 6, drawing stakeholders and Niger Deltans to express gratitude to God for the Commission’s journey so far.
Taking off on the wings of the Oil Minerals Development Commission, OMPADEC, in 2000, the NDDC has grown into a symbol of federal presence in the oil-rich Niger Delta region.
The celebration moved from spiritual reflection and thanksgiving to strategic communication, with a World Press Conference held in Asaba, Delta State, on Monday, the 7th of July. There, members of the Fourth Estate across all media gathered in what was perhaps the most extensive media engagement of its kind. The NDDC Managing Director and Chief Executive Officer, Dr. Samuel Ogbuku, reaffirmed the Commission’s commitment to its motto of “making a difference.”
Dr. Ogbuku stated, “The President gave us a matching order during our inauguration to positively turn things around in the Niger Delta region.” That presidential directive, he noted, continues to guide the Board and Management as they pursue legacy projects across the region.
From electricity restoration in Ondo to road linkages in Bayelsa and Akwa Ibom, the NDDC’s impact was showcased in clear, tangible terms. “We commissioned the 45-km double-circuit 33KV feeder line from Omotosho Power Station to Okitipupa in Ondo State,” Dr. Ogbuku recalled, “bringing electricity back to 25 local governments after 15 years in darkness.” This was just one of several landmark interventions highlighted during the press briefing, underscoring the Commission’s renewed vigour under the current leadership.
The Managing Director spoke candidly about the setbacks caused by years of instability in leadership. “Frequent changes in management and boards have slowed our progress,” he admitted. “But today, we are targeting legacy projects. Our mandate is to complete those critical projects.” He emphasised that the Commission had transitioned from a transactional mindset to one of transformation, including the digitisation of procurement processes to ensure transparency and accountability.
Other top executives echoed similar sentiments. The Chairman of the Governing Board, Mr. Chiedu Ebie, stressed the importance of collaboration, particularly with the media, whom he described as “critical stakeholders” in advancing development. Alabo Boma Iyaye, the Executive Director of Finance and Administration, noted that the celebrations would run until Saturday, July 12, culminating in a gala night and plenary session in Port Harcourt.
Perhaps, the most significant message from the silver jubilee celebration is the renewed hope that the Niger Delta can finally experience holistic and sustainable development.
According to Ogbuku, “Through the initiative of the Board and Management, we have restructured the administrative architecture of the Commission to its 13 statutory Directorates, introduced robust Corporate Governance protocols… This formalised a value- driven institutional culture anchored on ethics and performance.”
As the weeklong celebrations continue across different states in the region, the NDDC appears determined not just to celebrate its past but to chart a bold course for the future.
The people of the Niger Delta are watching, hopeful that the next 25 years will be defined not by promises, but by lasting progress that transforms lives and communities, truly making a difference.
The celebration also featured a movie premiere titled “Making a Difference”, which traced the Commission’s journey and told stories of transformation in communities once plagued by underdevelopment. For many observers, the film served as both an emotional tribute and a powerful reminder of the NDDC’s role in shaping the destiny of the region.
The Governing Board and management of the NDDC have again proven to Nigerians, particularly the people of the oil-bearing Niger Delta region, that history does matter. They have also shown clearly that extraordinary personalities can upturn calculations and permutations. The above assertion was evidenced by the torrents of praises, accolades, and commendations poured on the Commission and its management and board by critical stakeholders during its week-long 25th anniversary celebration.
Beginning with Ondo State, one of the NDDC mandate states, Ondo Governor, Lucky Aiyedatiwa, hailed the management of the NDDC for the peace and development currently prevailing in the Niger Delta region. He said the Commission, under the current management and board, has succeeded in bridging developmental gaps in the region, noting that NDDC’s emphasis on partnerships and collaboration aimed at driving sustainable development across the Niger Delta has ushered in unprecedented progress.
Aiyedatiwa, who spoke at the Thanksgiving Service of the NDDC held at St Thomas’s Anglican Church, Akure, the Ondo State capital, stressed that the commission has undoubtedly lived up to its established mandate, commending the Board and Management for their exemplary leadership and commitment.
The Governor hailed the commission’s commitment and dedication to project conception, implementation, and completion, noting that the NDDC has established a culture of delivery and the region would no longer witness abandonment of projects as was the case in the past.
He said, “As we celebrate the Silver Jubilee of the NDDC, we must acknowledge the progress we have made and also recognise that there is still much work to be done as the Niger Delta region continues to face significant development challenges and we must work together to address these issues. “I urge the NDDC to continue to improve on its activities, ensuring that projects are tailored to the needs of the communities we serve. Let us work together to unlock the potential of our region, promote economic growth and enhance the lives of our people. We are partners in progress, unity and development.”
From Ondo State to Asaba, the Delta State capital, it was the same rain of praises. The Asaba monarch, the Asagba of Asaba, Obi Epiphany Azinge, on his part, was full of praises for the NDDC for its achievements in the past 25 years.
Obi Azinge spoke when Ebie led a delegation of the Commission’s Board and Management to pay a courtesy visit to him in his palace in Asaba, the Delta State capital. The Royal Father commended the NDDC for its intervention in several sectors across the Niger Delta region.
He expressed delight with the foreign postgraduate scholarship programme, which had helped many youths from the Niger Delta upgrade their knowledge.
He also acknowledged the contributions of the NDDC Chairman, whom he said had served the Delta State Government in different capacities. He noted that Ebie served meritoriously as Delta State Commissioner for Basic and Secondary Education and later, Secretary to the State Government. The monarch thanked the NDDC for selecting Asaba as the venue for some of the activities marking its 25th anniversary, such as a press conference and the movie premiere.
Earlier, the NDDC Board Chairman congratulated Asagba on his ascension to the throne of his forefathers, saying he was eminently qualified for the position. Ebie expressed optimism that the Asagba’s reign would bring good tidings to Asaba, which serves as both a Kingdom and the capital of Delta State.
He stated that the NDDC had come of age and was now a big brother to the new development agencies in Nigeria’s geo-political zones. Ebie disclosed that as part of the silver jubilee celebration, the Commission was going around the nine States of the Niger Delta.
The NDDC Chief Executive Officer pledged that the NDDC’s commitment to adhering strictly to the President’s directive to the Commission to complete all ongoing projects in the region, including roads, bridges, schools, and healthcare facilities. He disclosed that the Commission was engaging all stakeholders to ensure harmony and cooperation in the task of developing the hitherto neglected Niger Delta region.
He noted that, ”It is not only by our efforts; it is the collaborative efforts from all the stakeholders who believe the time has come when there should be stability in the NDDC and that stability is a challenge to us to ensure that we deliver development to the people of the Niger Delta region.”