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The Amazing Life Of Sani Sisters

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Abuja-based Hajia Ameena Hassana Sani and Hajia Hadiza Hussaina are identical twin sisters with a difference.
They look so remarkably alike that telling them apart has been one big task for everyone who comes across, including their parents, since they were born more than 50 years ago.
According to experts, identical twins represent a real torture test for biometrics. This holds true in the lives of the two sisters whose fingerprints have also confused data capture machines over the years.
As if that is not enough, they exhibit certain physiological and personality traits that sometimes make them seem like two computer monitors connected to one central processing unit.
For instance, one would start a sentence and the other would finish it, or both would start the same sentence at the same time with the same choice of words and all the mannerisms and gestures that follow.
“This thing is in the psyche,’’ Ameena said, “even we can’t explain it. I may be thinking of asking her a question regarding what I am thinking, and she will just give me the answer before I let it out.
“And I would yell `stop entering my brain, you know, stop reading my mind. These are the things that happen to us,’’ she said. “It is telepathic!’’ Hadiza added.
Sharing their amazing story, the Sani twins recalled how, on a particular day, they confounded their foster mother when they inadvertently dressed exactly the same way at different locations.
Hadiza narrated: “There was this time I was here in Abuja and my sister was in Lagos. We were to go to Kaduna.
“So, that Friday morning I left Abuja, and arrived in Kaduna by road, while my sister boarded her flight from Lagos. I met Mama in her living room and after the usual greetings; she said she needed to make salad, but that she forgot to buy a certain vegetable.
“I said no problem, I would go, and then I left. About 30 minutes later, my sister arrived home from the airport and met mama in the living room.
“The old woman started ranting, `what is wrong with you?! It is almost time to serve the salad, and you have not gone to buy the vegetable. What are you waiting for?’
“My sister said, `hellooo, excuse me mama, what vegetables?’ The woman looked at her with surprise and said, `are you going senile at your early age? You and I just finished talking about buying vegetable for salad. What are you waiting for? Go and buy it!
“She said, `mama, I am just coming in from the airport’. The old woman exclaimed, `La illah, illah lah!’
“Mama stepped back, and looking more closely she said, `What! Do you know your sister is dressed exactly the same way, up to earrings?! It was amazing.’’Both mom and daughter burst out laughing.
Till date, the twins cannot explain why they both have crooked baby fingers pointing in the same direction, or why they unconsciously interlock their fingers while walking.
Another surprise: they share and swap illnesses. While Ameena is prone to stomach upsets, her twin sister is often down with backaches.
“At some point, we interchange the ailments. And my sister would say `give me back my backache and take your stomach upset’.
“We started wondering why. Up till now, we don’t know why,’’ Ameena said.
During the interview for this article, the writer observed that Hadiza, the younger twin by minutes, is taller than her sister.
When this was pointed out to them, Ameena said anatomical variation is something they also constantly swap between them. It is either one gets taller today and shorter tomorrow or they level up.
Perhaps, the weirdest thing about the Sani twins is their fingerprints, which seem to be identical as well.
Indications to this effect emerged during their biometric capturing for voter registration in 2011, the National Identity Number (NIN) and the Bank Verification Number (BVN). On each occasion, Ameena’s registration failed, while her sister’s sailed through.
Hadiza said: “The first time we were captured was in 2011 during voter registration. Since we were both in Kaduna, we decided to register there. We went for capturing and when the list came out, my name was there in our ward, but hers was missing.
“We made enquiries and eventually got someone to inform Attahiru Jega (then Chairman of the Independent National Electoral Commission) that there seemed to be a problem with the capturing of twins, particularly identical twins. I think they didn’t take us seriously. We thought the belief then in INEC was that no two persons could have similar fingerprints.
“Then we both came to Abuja to capture for the National Identity Number. We both did it at Radio House; I sat in front of one system, she sat in front of another. We were captured and given our slips. The list came out, but only mine was there.’’
Ameena added: “I think it was due to the alphabets. Her name starts with H, mine A. So, the first alphabet that comes in gets knocked off. We then started making enquiries and making a case not just in voter registration but also in National ID.
“Then we also experienced a similar problem with BVN. We operate in the same bank, but different accounts. It was a tug of war. Each time we went to the bank they would say problem with our BVN.
“So, finally we said we wanted to speak to the person in charge at CBN. We had to explain to the lady that we were two persons, not one. Eventually, our bank had to make a case to CBN that we were a peculiar set of twins. That eventually got that sorted. These are some of the strange things we experience.’’
Born in Sokoto to a Hausa-Fulani father and a Yoruba mother, Ameena and Hadiza who have been inseparable since birth, attended the same primary, secondary and tertiary institutions.
It was difficult for their parents to separate them due to a combination of the fear of losing them and the traditional superstitions about twins.
They were born on 1 September 1965, into a family with a history of non-survival of twins. Considering their traditional backgrounds, their parents and relatives believed there were some rituals that had to be done to make them survive.
“ And then they noticed something: if one ran temperature, say around noon on a day, by evening the other will also run temperature.
“That strengthened their belief that twins had some spiritual powers, and those things guided the way they treated us, and the decision to keep us together,’’ Hadiza explained.
With keeping them together came the big challenge of identifying them. Even their parents couldn’t tell them apart. As a way out, they had to be tagged with wrist bands in different colours (blue for Ameena and red for Hadiza).
Hadiza recalled some instances where she took advantage of the confusion to escape punishment for offences committed both at home and in secondary school where they were initially placed in the same class.
“While in secondary school (FGC Sokoto), I used to be like a tomboy, very brazen, I didn’t have a lot of fears. I got into a lot of fights with boys. I fought a boy, the teacher came and broke it up, but the boy decided to report to the principal, who sent for me.
“I went and narrated my version. He warned me against fighting next time. I left thinking up how to get back at the guy for reporting me. So, I put some dead insects in his plate, including one that was not quite dead, because he had phobia for insects.
“The boy knew it was me, so he came and attacked me. I fought him, fell him to the ground and he went to report me again. From that point on I had made up my mind that the principal and I would not see again.
“The principal kept asking for me and finally he went to Ameena and threatened to punish her. But my sister started crying, insisting she didn’t know what the man was talking about. The teacher intervened and said it was possible because we were identical twins, and that it could be that my twin was responsible.
The similarity also reflects in their career choice, which has led them both to the media world. While Ameena currently heads the multi-media unit of the News Agency of Nigeria (NAN), Hadiza is with the Voice of Nigeria (VON), both parastatals under the Federal Ministry of Information and Culture.
It all started at Model Primary School, Sokoto, where they were both in the debate club. Endowed with tellingly sharp tongues and quick minds, the girls were always found arguing about issues and driving home their points.
Their late uncle, who was then working at a television station, decided it was time to take it to the next level. The station had just started a children’s debate on television.
“ We went for the first session and the production was wow’’, Hadiza said. “A lot of people started asking for more. At the end of the day it became a routine thing.
“As we grew older, it stuck. Our father wanted us to study what was termed more serious arts like Law, Political Science, Public Administration, but we insisted we wanted to study performing arts, and got our way.’’
That dream took them to the University of Ilorin where they secured admission to study performing arts. Also faced with the challenge of telling them apart, the department later placed them in different units: Ameena in Music and Hadiza in Drama, the twins recalled.
But before then, they had got married after secondary school, with kids: Ameena has three, while Hadiza is blessed with two.
For the Sani twins, breaking up to get married to different men was like taking fish out of water. The bond between them was obviously much stronger than that of marriage.
So, when Ameena’s husband came for her hand in marriage, expectedly Hadiza did not like either the man or the idea of her sister leaving her.
“But I had decided I was OK with him”, the older twin said. “Initially, my sister was like, ‘ it’s ok, take her away. You want to go with him? Ok, fine leave me and go with him’.
“As soon as she also got married, it kind of doused that a bit. But new things came up. We discovered we preferred each other’s company to other persons’.
“My husband found it odd that I wanted to spend more time with my sister. It goes beyond what we could explain.”
Hadiza was also more drawn to her twin sister. Thus it was not difficult for them to divorce their husbands just to be together.
Divorce also provided the needed space for them to return to school. Ameena said, “In our society then, when you finished secondary school that was the highest level of education that was expected of women.
“Although, there were exceptions, about married women who had first degrees and even above at that time too, they were very few and far between.
“But gradually the society embraced girlchild education to whatever level. Some of us had to fight the battle too.
“We decided that since the kids were already there and growing, we needed to further our education. We took that decision and went.”
Interestingly, the Sani twins quarrel a lot, yet they refuse to be separated. They said the quarrels were usually over mundane and petty things as siblings would naturally do, but theirs were even more petty.
Arubu writes for the News Agency of Nigeria.

 

Harrison Arubu

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Before It Becomes A Norm 

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The reported selection of 16 female students of Government Comprehensive High School, Taabaa, in Khana Local Government Area, for alleged forced virginity testing is disturbing. According to the State Ministry of Education, individuals claiming to represent a traditional institution allegedly visited the school on September 17, 2026, under the guise of offering scholarships and exercise books before selecting the students for the exercise.

The incident reportedly provoked objections and a peaceful protest. I commend the ministry for investigating the allegation. The inquiry must establish the facts and ensure that anyone culpable faces appropriate consequences. Educational assistance must never become a means of exposing children to coercion, humiliation or invasive practices.

Traditional institutions have important cultural roles, but no tradition should violate children’s rights and dignity. Virginity testing lacks reliable scientific basis and can cause psychological distress, shame and stigmatisation.  The students’ privacy and welfare must be protected, with counselling provided where necessary.

The ministry should also prohibit unauthorised examinations in schools and require authorities to verify scholarship offers and other initiatives involving pupils. Schools must remain safe places where children learn without fear of abuse. I urge the government to conclude the investigation and strengthen preventive measures before this disturbing practice becomes a norm.

Fiona Kogbara

Aba Road, PH.

 

As Governance Takes A Back Seat

Across the country, politicians appear increasingly preoccupied with the 2027 general election, while governance takes a back seat. Political officeholders and aspirants are attending gatherings, touring communities and canvassing support as they position themselves for elective offices. Although political ambition is legitimate, it must not overshadow the responsibility to serve citizens.

Nigerians face deteriorating roads, rising healthcare costs, unaffordable medicines and dangerous fake products. Unemployment, insecurity, rising living costs and inadequate public services further worsen household difficulties. Instead of sustained efforts to address these problems, citizens increasingly witness political manoeuvring. Public office exists to serve the people, not merely to secure another term or pursue higher positions.

Those seeking re-election must demonstrate what they have achieved. Their records, rather than rallies and campaign promises, should determine whether they deserve another mandate. Governance must continue regardless of approaching elections.  Federal, state and local governments must prioritise essential services, infrastructure, effective regulation and improved living conditions.

Political parties and aspirants must remember that Nigerians need solutions, not endless campaigns. As 2027 approaches, leaders must balance political ambitions with public responsibilities. Citizens should not suffer while elected officials concentrate on securing their political future. Measurable achievements and responsive governance must speak louder than campaign promises.

Salma Ibrahim

Rumuokoro, PH.

 

Ebola In Abuja?

Reports of a possible Ebola outbreak in Abuja demand urgent attention. Given the disease’s seriousness, the Federal Government and relevant health authorities must establish the facts and inform the public promptly. Although unverified reports can cause panic, dismissing a potentially serious health concern without investigation could have grave consequences.

The Federal Ministry of Health and Social Welfare, the Nigeria Centre for Disease Control and Prevention (NCDC), and FCT health authorities should investigate and communicate their findings transparently. If no case is confirmed, the public deserves credible reassurance. If suspected or confirmed cases exist, appropriate measures must be taken immediately to prevent transmission.

Ebola requires early detection, effective surveillance, infection prevention and prompt medical attention. Health facilities must be prepared, and healthcare workers equipped to handle suspected cases safely. Public enlightenment is equally essential. Nigerians need accurate information about transmission and appropriate steps to take if exposure is suspected.

The media must verify reports before publication to prevent misinformation and unnecessary fear.I urge the authorities to investigate these reports thoroughly and respond decisively to any confirmed threat. Protecting public health demands transparency, vigilance and timely action. Nigerians deserve reliable information and confidence that authorities are prepared to protect lives.

Tonia Iweka

Ogbor Hill, Aba

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Empowering The Girl Child,Building A Future Where Every Girl Can Thrive ?

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Every girl deserves the opportunity to learn, the freedom to dream, the right to live without fear and the chance to determine the course of her own future.
Yet, for millions of girls around the world, these opportunities remain difficult to access. Some struggle to obtain quality education, while others face discrimination, early marriage, gender-based violence and social expectations that limit their ambitions. For many, the challenge begins in childhood, when decisions about their lives are made without giving their voices the attention they deserve.
October 11, observed annually as the International Day of the Girl Child, provides an opportunity to reflect on these challenges and renew the commitment to protecting girls’ rights and empowering them to reach their full potential.
The day also raises an important question: how can societies talk about a better future for girls while some of them continue to face barriers to education, safety, equality and opportunity?
For Nigeria, where girls are growing up in communities with different social, economic and cultural circumstances, the occasion offers an opportunity to examine the progress made, recognise the challenges that remain and consider the responsibilities of families, communities and government in securing a better future for every girl.
From Recognition to Action
The International Day of the Girl Child was established by the United Nations and first observed on October 11, 2012. It was created to recognise the rights of girls and draw attention to the particular challenges they face across the world.
Its significance extends beyond a yearly celebration. It highlights the need for societies to address the inequalities that prevent girls from enjoying the same opportunities, protection and dignity as their male counterparts.
Girls have the right to education, healthcare, safety, participation and equal treatment. They also have the right to express their opinions, develop their abilities and make decisions about their futures in accordance with their age and evolving capacities.
These rights are not privileges to be granted only when families can afford them or when communities consider them convenient. They are part of the wider commitment to protecting the dignity and development of every child.
The observance also recognises that girls are not simply beneficiaries of development programmes. They are potential scientists, teachers, journalists, entrepreneurs, doctors, engineers, public servants and community leaders whose contributions can shape the future of their societies.
When girls are given the opportunity to develop their abilities, the benefits extend beyond individual achievement to families, communities and the wider economy.
The Nigerian Girl Child
In Nigeria, the experiences of girls differ considerably depending on their family circumstances, location, access to education and the opportunities available within their communities.
Some girls attend well-equipped schools, participate in extracurricular activities and receive support to pursue their ambitions. Others face difficulties that threaten their ability to complete their education or develop their full potential.
Poverty remains a significant concern for families struggling to meet basic needs. In some households, girls may be expected to undertake extensive domestic responsibilities, care for younger siblings or contribute to family income at the expense of their education.
For girls in rural and underserved communities, the distance to school, inadequate facilities, limited access to learning materials and other practical barriers may make education difficult to sustain.
Insecurity can create additional risks, particularly where families fear sending their children to school or where displacement interrupts their education.
These challenges do not affect every Nigerian girl in the same way. However, they demonstrate why protecting the rights of girls requires more than general statements about equality. It requires practical action that addresses the circumstances preventing them from accessing opportunities.
A girl who cannot attend school because her family cannot afford the necessary expenses needs support that makes education accessible. A girl exposed to abuse needs protection and access to appropriate services. A girl whose ambitions are dismissed simply because of her gender needs an environment that recognises her abilities.
The responsibility is to ensure that the circumstances of a girl’s birth do not determine the limits of her future.
Education: Opening the Door to Opportunity
Education remains one of the most important ways to empower the girl child.
Through education, girls acquire knowledge, develop critical thinking skills and gain a better understanding of their rights and responsibilities. Schooling can also expand their employment opportunities and help them make informed decisions about their lives.
An educated girl is better positioned to understand the choices available to her, participate in community life and contribute to social and economic development.
However, access to education alone is not enough. Girls must also be able to learn in safe environments, receive quality instruction and complete their education without discrimination or unnecessary barriers.
Parents and guardians have an important role in ensuring that girls are encouraged to attend school and are given the support needed to continue learning.
Schools, in turn, must provide environments where girls are protected from harassment, bullying and discrimination. Teachers can help by treating students fairly, encouraging participation and challenging assumptions that certain subjects or careers are suitable only for boys.
Government also has a responsibility to strengthen educational infrastructure, improve learning conditions and address the financial and social barriers that keep children out of school.
The goal should not simply be to enrol more girls in classrooms. It should be to ensure that every girl has a genuine opportunity to learn, complete her education and use the knowledge she acquires to build a meaningful future.
When Tradition Becomes a Barrier
Culture and tradition are important parts of community identity. They preserve history, strengthen relationships and provide a sense of belonging.
However, certain practices and social expectations can restrict girls’ rights and opportunities when they place greater value on gender than on individual ability and well-being.
In some communities, girls may be discouraged from pursuing higher education because marriage and domestic responsibilities are considered more important. Others may face pressure to abandon their ambitions or accept decisions made without their participation.
Child marriage remains another serious concern in Nigeria. When a girl is married before adulthood, her education, health, safety and personal development may be placed at risk.
Such situations highlight the importance of protecting children while encouraging communities to examine practices that undermine their rights.
Empowering girls does not require rejecting every cultural tradition. It requires preserving what strengthens communities while addressing practices that expose children to harm or deny them opportunities.
Community leaders, parents, educators and religious institutions can contribute by promoting the value of girls’ education, supporting their development and speaking against harmful practices.
A community’s strength should not be measured by how effectively it restricts the ambitions of its girls, but by how well it protects its children and prepares them for the future.
Protecting Girls from Violence and Abuse
A discussion about empowering girls cannot be complete without addressing their right to safety.
Girls may face different forms of abuse, including sexual violence, physical punishment, exploitation, bullying, harassment and harmful treatment within homes, schools and communities.
Some incidents remain unreported because victims fear blame, retaliation or public humiliation. Others may lack access to trusted adults or services capable of helping them.
The consequences can be serious, affecting a girl’s physical health, emotional well-being, education and ability to trust others.
Protecting girls requires adults and institutions to take reports of abuse seriously and respond in ways that prioritise the child’s safety and dignity.
Parents and guardians should encourage open communication so that girls feel able to report situations that make them uncomfortable or unsafe. Schools need clear procedures for reporting and responding to abuse, while relevant authorities must ensure that children can access appropriate protection and support.
Girls should also receive age-appropriate information about personal safety, boundaries and where to seek help.
Importantly, the responsibility for preventing abuse belongs to those who commit it and to the institutions responsible for protection. Girls must never be blamed for violence or exploitation directed against them.
A society that celebrates the girl child must also be prepared to defend her rights when those rights are threatened.
Health, Confidence and the Freedom to Dream
Empowerment also means ensuring that girls can grow up healthy, confident and informed about their bodies and well-being.
Access to healthcare, adequate nutrition, clean water, sanitation and accurate health information is essential to their development.
For adolescent girls, menstrual health is particularly important. Where sanitary products, private toilets or reliable information are unavailable, menstruation can create practical difficulties that affect attendance at school and participation in daily activities.
Families, schools and relevant institutions can help by providing accurate information, challenging harmful misconceptions and ensuring that girls have access to appropriate facilities and support.
Emotional well-being also deserves attention. Girls who experience discrimination, bullying, abuse or constant pressure to meet unrealistic expectations may struggle with confidence and self-worth.
Encouragement from parents, teachers and trusted adults can help them recognise their abilities and develop the confidence to pursue their goals.
A girl should not have to choose between being accepted by society and believing in her own potential.
She should be able to explore her interests, develop her talents and imagine a future that reflects her abilities, values and ambitions.
The Role of Parents, Schools and Government
Empowering the girl child is a shared responsibility.
Parents and guardians are often the first people who shape a girl’s understanding of her worth and potential. Their encouragement can influence whether she feels confident enough to pursue education, express her views and aspire to leadership.
Providing equal encouragement to girls and boys, sharing household responsibilities fairly and listening to girls’ concerns are practical ways families can promote equality at home.
Schools must ensure that girls have equal opportunities to learn, participate in activities and develop leadership skills. Teachers should challenge gender stereotypes and encourage girls to explore subjects and careers based on their interests and abilities.
Government institutions also have a responsibility to protect children’s rights through effective laws, policies, educational support and accessible protection services. Laws must be implemented, and families should be able to seek help when a child’s safety or rights are threatened.
Communities, civil society organisations and the media can support these efforts by educating the public, drawing attention to harmful practices and highlighting positive examples of girls overcoming barriers.
The media, in particular, can help change public attitudes by portraying girls as active participants in development rather than limiting their stories to vulnerability and suffering.
Together, these efforts can create an environment in which girls are protected, heard and given the opportunity to contribute meaningfully to society.
Beyond October 11
The International Day of the Girl Child is an important reminder, but the protection and empowerment of girls cannot be achieved through a single day’s activities.
It requires sustained action in homes, schools, workplaces, communities and public institutions.
It means ensuring that a girl from a low-income family has access to education, that a girl living in a rural community is not forgotten in development planning, and that a girl who reports abuse receives appropriate protection rather than blame.
It also means listening to girls when decisions affect their lives and including their perspectives in discussions about education, healthcare, safety and development.
The measure of progress is not simply the number of speeches delivered or campaigns organised. It is whether girls are safer, better educated, healthier and more able to make meaningful choices about their futures.
Every girl deserves the opportunity to grow without violence, learn without discrimination and pursue her ambitions without being limited by harmful expectations.
A Future Where Every Girl Can Thrive
The future of any society is closely connected to the opportunities available to its children.
When girls are educated, protected and encouraged to develop their abilities, they are better positioned to contribute to their families, communities and the wider society. When their rights are neglected, the consequences can extend far beyond the individual child.
As the world marks October 11, the message to Nigeria and the international community is clear: empowering girls begins with recognising their rights and continues through the practical steps taken to protect them.
It begins with a parent who encourages a daughter to remain in school, a teacher who recognises her potential, a community that rejects harmful practices and institutions that respond seriously when her rights are violated.
It also requires a willingness to question beliefs and practices that deny girls the freedom to learn, grow and participate in society.
A girl’s future should not be determined by poverty, discrimination or the assumption that her ambitions matter less than those of a boy.
Every girl deserves the chance to discover what she can become.
On this International Day of the Girl Child, the call is not merely to celebrate girls, but to protect their rights, invest in their education, listen to their voices and create a society where every girl has the freedom and opportunity to thrive.
Because empowering a girl is not simply about changing her life today. It is about helping to build a future in which her dignity is respected, her potential is recognised and her rights are protected every day.

Davies Christian Nelson & Dominic Emediong Emmanuel

Dr Davies is the Director of Publications, Rivers State Ministry of Information and Communications.

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Beyond Tradition As Stakeholders Seek Collaboration To End FGM In Rivers

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For generations, Female Genital Mutilation(FGM) has remained one of the most deeply entrenched harmful traditional practices affecting women and girls across many societies.Sustained largely by cultural beliefs, misconceptions and long-standing norms, the practice has continued despite increasing global awareness of its severe health, psychological and human rights consequences.
In Nigeria, however, growing public awareness, stronger legal frameworks and coordinated interventions by government institutions and development partners are gradually changing the narrative.Although significant progress has been recorded, experts insist that achieving the complete eradication of female genital mutilation requires more than legislation. It demands sustained collaboration, continuous public enlightenment, community ownership and the willingness to challenge harmful practices that have endured across generations.
To this end, stakeholders in Rivers State have renewed calls for stronger collaboration, sustained public enlightenment and community ownership in the fight against Female Genital Mutilation (FGM), warning that the harmful practice cannot be completely eradicated through legislation alone.
The call was made during the Third Quarter State Technical Committee Meeting on the Elimination of Female Genital Mutilation in Rivers State, organised by the Rivers State Ministry of Health with support from the United Nations Children’s Fund (UNICEF) and other development partners.
The meeting brought together representatives of the Ministries of Health, Social Welfare and Rehabilitation, Information and Communications, civil society organisations, child protection advocates, development partners and other stakeholders committed to protecting women and girls from harmful traditional practices.
The engagement provided an opportunity for participants to review progress recorded in the state, examine persistent challenges and develop practical strategies for accelerating the elimination of FGM through stronger partnerships, coordinated interventions and evidence-based advocacy.
A major focus of the meeting was the need to broaden public understanding of what constitutes FGM. Participants noted that the practice extends beyond the commonly recognised cutting or removal of parts of the female genitalia and includes other harmful procedures that can cause lasting physical and psychological damage.
Setting the tone for the technical discussions, the Reproductive Health Coordinator, Rivers State Ministry of Health, Dr. Ebere Smith, described FGM as both a reproductive health concern and a social injustice that violates the bodily integrity, dignity and wellbeing of women and girls.
According to her, although FGM has historically been sustained by cultural beliefs and traditions in many communities, medical evidence has established that the practice exposes women and girls to avoidable health complications and psychological trauma.
“It is an injustice to the female anatomy. It is not just a reproductive injustice; it is also a social one. It affects a woman’s emotional well-being, childbirth, marriage and overall quality of life,” Dr. Smith said.
She explained that FGM can involve the use of unsterilised razor blades, knives, scissors and needles, while drawing attention to less recognised practices, including the repeated pressing of a baby girl’s genital area with hot water, which she identified as a form of Type IV FGM.
Dr. Smith noted that survivors could suffer excessive bleeding, infections, chronic pain, complications during childbirth, sexual dysfunction and emotional trauma, among other long-term health consequences.
She therefore stressed the importance of providing families and communities with accurate information to dispel misconceptions that have allowed harmful practices to persist across generations.
“Having the right information at the right time for the right people is essential,” she said, emphasising the roles of healthcare workers, parents, caregivers, traditional institutions, educators, journalists and community leaders in preventing FGM.
Speaking on progress made in Rivers State, the UNICEF Desk Officer in the Rivers State Ministry of Social Welfare and Rehabilitation, Dr. Victor Iseberetonma, expressed optimism over the impact of sustained advocacy and community sensitisation.
He disclosed that sensitisation structures established in about 60 communities were conducting house-to-house campaigns, church outreaches and market engagements aimed at educating residents on the dangers of FGM.
Iseberetonma also noted that an increasing number of traditional rulers and community leaders were demonstrating commitment to ending the practice within their domains.
He described the willingness of some monarchs to formally abolish FGM in their communities as an important milestone, stressing, however, that the ultimate objective remained the complete eradication of the practice across Rivers State.
In his technical presentation, UNICEF Facilitator, Mr. Uchenna Unah, cited findings from the 2024 Nigeria Demographic and Health Survey (NDHS), which showed that the prevalence of FGM among women aged 15–49 had declined from 20 per cent in 2018 to 14 per cent in 2024.
Despite the decline, Unah said FGM remained a significant public health and human rights concern, noting that 85 per cent of girls and women who underwent the practice experienced it before the age of five.
He further highlighted encouraging changes in public attitudes, stating that 71 per cent of women and 74 per cent of men surveyed believed that FGM should not continue, while a similar majority affirmed that no religion requires the practice.
He urged stakeholders to sustain evidence-based advocacy, strengthen community engagement and intensify public enlightenment to ensure that the declining prevalence ultimately translates into the complete elimination of FGM.
Also contributing to the discussions, the State Coordinator of the Child Protection Network (CPN), Rivers State, Inyinyi Irimagha, challenged the continued use of the term “female circumcision”, describing it as medically inaccurate.
She explained that circumcision refers to the removal of the male foreskin and should not be used to describe harmful procedures carried out on the female genitalia.
Irimagha said collaboration between the Rivers State Ministry of Social Welfare and Rehabilitation, Child Protection Network, UNICEF and other partners had strengthened community advocacy through survivor groups, adolescent networks, male champions and traditional rulers.
She also highlighted the need to increase awareness of Type IV FGM, particularly practices that communities may not recognise as forms of genital mutilation.
According to her, the absence of cutting does not mean that such practices are harmless, as damage to delicate tissues and nerves can result in long-term health and reproductive complications.
Beyond the formal presentations, discussions with participants revealed that misconceptions about FGM remain widespread.
Some participants admitted that they had previously associated FGM exclusively with the physical cutting or removal of parts of the female genitalia and were surprised to learn that other harmful practices are also recognised internationally as forms of FGM.
The discussions further highlighted the influence of culture and intergenerational traditions on perceptions of women’s health. Some participants recalled practices that had been passed down for generations without sufficient consideration of their medical implications.
One cultural practice mentioned during the engagement involved placing a snail between the legs of a woman after childbirth based on the belief that its slimy nature could help control bleeding.
Participants agreed that while cultural traditions remain important to communities, practices that pose risks to human health should be subjected to scientific scrutiny and discontinued where necessary.
A resident, Sampson, described the enlightenment as an eye-opener, noting that many people had traditionally believed that applying hot water to a newborn girl’s genital area was simply a routine hygiene practice.
He said greater public awareness was needed to ensure that families did not unknowingly expose their children to harmful practices.
Another participant, DollyPur, stressed the importance of creating safe spaces for community dialogue, saying that people often continue harmful practices because “everyone else” appears to be doing the same thing.
She noted that open discussions involving parents, community leaders and other stakeholders could help communities understand the health consequences of harmful traditional practices and encourage behavioural change.
The stakeholders consequently agreed that the elimination of FGM requires sustained cooperation among government institutions, healthcare professionals, traditional rulers, religious leaders, civil society organisations, development partners, the media and communities.
They emphasised that continuous public enlightenment, accurate health information and community-led interventions remain critical to correcting misconceptions, changing attitudes and protecting the health, dignity and rights of women and girls across Rivers State.

 

Christian Nelson Davies & Ekemini Victor Sunday

Dr Davies is the Director of Publications, Rivers State Ministry of Information and Communications, and Ekemini, an intern

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