Opinion
Celebrating Our Unity In Diversity
The idea of the phrase ‘unity in diversity’ is very old and dates back to ancient times in both Western and Eastern old world cultures. It has applications in many fields, including ecology, cosmology, philosophy, religion and politics. It expresses harmony and unity between dissimilar individuals or groups.
Unity in diversity is a concept of unity without uniformity and diversity without fragmentation. It is all about unity based on a mere tolerance of physical, cultural, linguistic, social, religious, political, ideological and/or psychological differences towards a more complex unity based on an understanding that difference enriches human interactions. This is the kind of unity that binds the entity called Nigeria together.
This kind of unity that is not hinged on uniformity and diversity that habours no fragmentation, can only be sustained when the various unified components uphold a common goal, and not forced into an incompatible alliance or marriage.
Just yesterday, Nigeria rolled out drums, the 59th time, and celebrated her liberation from colonial rule. For watchers out there, it takes a united whole to celebrate. But the overt expression of hostility and antagonism among Nigerians, even in an atmosphere that is replete with the euphoria of celebration, leaves one asking whether the people actually understand why the celebration.
Granted that once we were colonised, and later gained Independence from our colonial masters which no doubt calls for a hilarious celebration, we must not jettison to history in a hurry, the fact that before the1960 episode, there was a 1914 incidence that gave credence to the outcome of 1960. This epic event in history is what I call the fulcrum that drives the nation called Nigeria.
It is not in dispute that the amalgamation of the entity called Nigeria, was a marriage of fundamentally different forms of government and major political and social structures that differed radically in administrative and political styles. In fact, there was little or no unification, as Lord Lugard, the proponent of the amalgamation concept, simply superimposed the South, on the existing structure of the colony in northern Nigeria.
Although political analysts had expressed doubt as to whether Lugard, or most of his successors in the colony, ever thought of the future of Nigeria with a view of a single political entity. Their doubt was substantiated in 1919, when Lugard’s successor as the governor-general, Hyu Klifford, warned that ‘the coordination of all administrative work should be directed from a single centre’, a directive which his successor, Richard Palmer, failed to implement, instead he claimed that Nigeria was a mere geographical expression.
It may have certainly been very unpopular in both North and South of Nigeria at the time. Come to think of it, the educated elite of Lagos vigorously opposed it.The powerful emirates in the north were against it; they feared that a centralized administrative system would weaken their power, which was actually dependent on the British rule.
In the south, it was feared that it could lead to the introduction of an unpopular system of indirect rule and collapse few political rights. However, Sir Arthur Richards, another Governor General, when considering the 1923 Clifford Constitution, stated that his primary objective was to promote the unity of Nigeria.
All the same, Lugard and most of his administrative successors in Nigeria may have had a different vision for the country, the fact that the liberation of the product of the amalgamation is being celebrated by the federal government, means an acceptance of one’s fate without complaint.
Upon this insinuation, I guess, our founding fathers hailed the country called ‘Nigeria’ which was bequeathed to them. The statement; ‘’ though tribe and tongue may differ, in brotherhood we stand’’, affirms their acknowledgment of their diversity, yet the declaration of their resolve to remain as one indivisible entity was unequivocal.
In the same spirit of oneness irrespective of varying backgrounds, all immediate post-Independence Nigerians were proud to serve a country they reverred as their ‘sovereign motherland’ which the flag so reflected. Their utmost desire was to hand on to the children a banner without stain, a country where truth and justice reigns and no man is oppressed.
For me, a mention of the date; October1, should rather call to mind an appraisal of the journey so far; vis – a- vis the dreams and labours of our past heroes, and our sustenability of their legacy.
With much hostility in the air; each component trying to limit their brotherhood to their native tribe, one wonders where lies the place of collective responsibility in the task of nation building? We must not forget that we are under obligation to obey Nigeria’s call and that can only be possible when we realize ourselves as one indivisible entity.
Our concerted effort is required to expand trade and grow our economic relationship. It is imperative in battles against terrorism and any other external aggression. All these will elude us if we speak in disconcodant tunes.
According to President Muhammadu Buhari’s statement in his 2019 Independence Day speech, “The path of hatred and distrust only leads to hostility and destruction”. I think that it will be more rewarding if the vast majority of Nigerians would tread the path of peace and prosperity, as we continue to uphold and cherish our unity.
Sylvia ThankGod-Amadi
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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