Opinion
Rivers At 56: Journey So Far (1)
According to the Bible Book of Exodus Chapter 19:4, it is written “Remember how I bore you on “Eagles Wing”.
This scriptural verse is instructive as it calls for sober reflection and thanksgiving.
The expression, Eagles Wing is a metaphor calling for remembrance of the blessings of God with respect to God’s protection, provision and grace.
As Rivers State marks its 56 anniversary, the song that should be on the lips of Rivers people should be the celebration of God’s goodness in 56 years inspite of the threat of disunity from diversity and heterogeneous culture. After all, it is pointed out in the Bible Book of Matthew 11:12, that “From the days of John the Baptist till now, the Kingdom of Heaven suffers violence and the violent men take it by force”.
This quote clearly explains the circumstances surrounding the creation of Rivers State which is 57 years old today.
Rivers State was created on May 27, 1967 from the genuine agitation of the founding fathers during the reign of General Yakubu Gowon (rtd) as Nigeria’s Head of State.
Fear of domination by the so called major tribes ,Hausa/Fulani, Yoruba and Igbo which culminated into regional governance led to state creation movements.
In other words, the creation of Rivers State among the 12 -State- structure took several stages before it was done.
Ben Naanen (2002), pages 340 to 350 in Ebiegbei Joe Alagoa and Abi Derefaka in the book entitled “The Land and People of Rivers State Eastern Niger Delta” sheds more light on how this feat was achieved.
According to him, the struggle for ethnic hegemony has been linked to the formation of Pan Ethnic Union from the 1920s.
Prof Ben Naanen emphasised that ethnic movement took the form of cultural and welfare associations before assuming political status when party politics started in Nigeria.
It is noteworthy that Jamil Mutanen Arewa also known as Northern People’s Congress (NPC) was founded in 1949, Egbe Omo Oduduwa was formed in 1951 and constituted the nucleus of Action Group while the National Council of Nigeria and the Cameroon was inaugurated in 1944 and the Igbos in Lagos dominated NCNC party.
It would be recalled that Rivers State was part of Eastern Nigeria.
It is on record that the first attempt to establish Old Rivers State was in 1947 when Rivers Province was created which was to comprise Ahoada, Brass, Degema, Ogoni with Port Harcourt as headquarters.
It is pertinent to list Chief Harold Wilcox who later changed his name to Harold Dappa Briye, Chief D. Davies Manuel and Chief Francis Alagoa, among others.
Those who equally signed Rivers Leaders of Thought document were S.N Dikibo, E.N. Kobani, representing Ogoni Division, Doctor I.J.M Fiberesima (Degema), R.G. Okara representing Brass Division, G.B.C. Otoko, Opobo Division and N. Wonodi, Ahoada and Port Harcourt.
This does not undermine the contributions of Dr Obi Wali and environmentalist, Ken Saro-Wiwa.
These leaders painstakingly underwent shame and insult to negotiate the State creation.
Interestingly, the creation of Rivers State was not an act of benevolence but an act of commitment, dedication and continued genuine agitation.
As the State marks 56 years, Rivers people must salute the courage of the founding fathers who united despite their differences to fight for the state creation.
There were words of discouragement from prominent Igbo leaders including Dr Nnamdi Azikiwe and Akanu Ibiam.
For Odumegu Chukwuemeka Ojukwu, he tasked Rivers leaders to renege on state creation, assuring them that Port Harcourt province would be created in place of Rivers State.
When it was obvious that Igbo leaders, did not support State Creation Movement, Rivers elites switched loyalty and allegiance to the Northern leaders who also displayed double standard but agreed to a-12-State structure to balkanise the defunct Eastern Region ahead of the looming Civil War.
All that is history now, what is necessary is to build on the vision, unity of purpose and the foundation laid by the founding fathers.
As we retrospect Rivers State at 56: the Journey so far, it is also pertinent to reflect on the vision and the sense of mission of the founding fathers and such bond of unity which characterised the struggle.
This is so because lenders of the State seem to have derailed in forgiving love, and commonality of brotherhood which were hallmarks of the struggle.
Without gainsaying, what is happening in recent times is not a true reflection of what the founding fathers of the State stood for, which is why a rethink is necessary.
Fifty-six years of Statehood, Rivers people seem more divided and more ethnocentric than they were during the period under review.
It is therefore apt for leaders to find common grounds and pursue issues of justice equity and fairness which were virtues past leaders fought for in a bid to have all-inclusiveness in leadership and benefits of the State.
Navy Commodore, Alfred Diete Spiff was the pioneer Military Governor of Rivers State who truly resumed duty after an interregnum arising from the Civil War.
The Diete Spiff administration appointed and recruited seasoned academics, administrators and technocrats to join in the task of building the nascent State particularly after the civil war.
Elder Pikibo Daniel Oju Pikibo was appointed Secretary to State Government, while Professor Isaac Denma was appointed Chairman of the Civil Service Commission who was given the liberty to go to any part of the world to interview suitably qualified Rivers professionals for employment.
The crop of the experts employed were engaged as teaching staff of Rivers State College of Science and Technology (RSCST) in 1970 which was used to produce middle manpower and prepare students for the 1970 London GCE, Test of English Language as Foreign Language and other foreign examinations.
Rivers State College of Science and Technology was transformed into Rivers State University of Science and Technology by the administration of Chief Melford Okilo in 1980 while Governor Nyesom Wike amended the Law of RSUST to change it to Rivers State University to offer any course of study it can since 2017.
Similary, there was transparent award of international scholarships based on merit and not favouritism and godfatherism.
The Diete-Spiff regime also embarked on establishment of state media outfits comprising the Nigerian Tide, now The Tide in 1971 followed by the Rivers State Broadcasting Corporation which was originally the umbrella for Rivers State Broadcasting Corporation – TV and Radio Rivers to promote favourable identity of Rivers people, inter-alia.
Among development projects, there is the need to revive Rivers Readers Project which Late Kay Williams and Professor Emeritus E.J. Alagoa introduced to the government of Diete-Spiff as well as resuscitated technical schools in Port Harcourt, Tombia and craft centres for job creation.
Rivers State Government should make public secondary schools in the state work for the overall good of all.
Most importantly, government should reward civil servants through the payment of gratuity and pension for them not to regret serving the state. The leaders in positions of trust should be careful with their choice of words and public communication so as not to ignite ethnic crises.
By: Baridorn Sika
Sika, is a Port Harcourt-based journalist and public affairs analyst.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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