God and religion can be aptly described as household phenomena in the world. People anywhere, everywhere, anytime, every time discuss God and religion. Even those who call themselves atheists and the freelance, either from the conscious or sub-conscious region, discuss God and religion.
This is because God is one and universal. And in every normal human being created by God, there is the element of the divine. Consequently, interest in religion is generated inevitably throughout the world.
Anything that exists that performs no function has no business existing. Thus, religion exists because it performs functions.
Therefore, religion is a living organism that exists in the abstract. Religion performs several unique functions both to the society and man. Man’s world is full of complex uncertainties coupled with several existential problems.
Religion, therefore, plays a very vital role by providing emotional aid and encouragement to man. In this regard, religion provides consolation and reconciliation. When one is confronted with disappointment, religion provides consolation, and when alienated from societal goals, norms and values, religion provides reconciliation between man and society.
In times of defeat, distress and impossibilities, religion provides emotional support for revival and survival. Religion provides support by establishing values and goals, reinforces morale and, at the same time, it provides immunization against disaffection. Religion supports and encourages growth and maturation of the individual in society.
It provides the ingredients for development, autonomy and self direction. In Nigeria and elsewhere, religion is closely connected to family structures.
Infact, ethical norms governing interpersonal behaviour within the family are often given religious sanction.
From the above, it is abundantly clear how religion influences peaceful co-existence in society.
But inspite of this, and despite the fact that the Nigerian constitution provides for religious harmony and peace, religious intolerance still abound in some parts of the federation.
The intolerance is occasioned by religious exclusiveness, thus leading to occasional religious crises as a result of the unwillingness of religious adherents of divergent belief to accommodate the point of view or belief of one another.
Against this backdrop, Christendom on Sunday April 4, 2021 celebrated Easter regarded as the foundation of the Christian faith, with Christ’s resurrection, signifying his victory over death, the triumph of good over evil and the completion of God’s salvation of mankind.
There were messages of congratulations and admonishment across the globe from political and religious leaders. Among those who sent messages were President Muhammadu Buhari, the Catholic Pontiff, Pope Francis, erstwhile Nigerian President Goodluck Jonathan, Governor Nyesom Wike of Rivers State, Borno State Governor, Prof. Babagana Zulum, and the President of the Union of Islamic Communities of Italy, Yassine Lafran.
Governor Zulum in his message said he was “very proud of Christians and Muslims in Borno State for maintaining peaceful coexistence in the state despite facing tough challenges”. Emphasising the need for religious inclusiveness and tolerance as means of ensuing continued peaceful co-existence and harmony between Christians and Muslims in families, communities, schools, markets, sporting activities as well as at political and social gathering’s, he lauded interfaith leaders for being role models and further stressed the need to nurture and preserve the prevailing peaceful harmony to facilitate development.
Pope Francis in his message regretted that “there are still too many wars and too much violence in the world” and called for peace in several conflict areas particularly in Africa, describing armed conflict and military spending during a pandemic as “scandalous”.
On his part, Lafran undertook an interfaith visit to the Catholic Archbishop of Bologna in Northern Italy, Matthew Zuppi, during which he said that Christians and Muslims in Italy lived with a common spirit, pointing out that the Christian lent and the Muslim month of Ramadan, united adherents of both religions in invocation, reflection and love of one God and stressing the need for further strengthening of inter-faith relationship by religious leaders and organisations across the world to promote global unity and stability as well as enhance cordial relationship among various religions and nations.
The example of Italy’s interfaith leaders and that of the Borno State Christian and Muslim communities should be emulated and encouraged by people of all religious faiths and cultures for Nigeria to move forward and enhance peaceful coexistence.
Nigeria as a multi-religious pluralistic society, characterised by complex diversity of cultures and traditions, the strongest instruments to be used in achieving religious tolerance, peace and harmony are cross-cultural and religious visits, contacts, dialogue and mutual collaboration.
All religions in Nigeria must understand, embrace and tolerate one another. And adherent of religions must practice religious inclusiveness, appreciate and recognise one another in good faith.
Just as Easter among Christians signifies peace and salvation of mankind, it should be realised and appreciated by all that to bring growth and prosperity in a society, the path that is open to wiser people is peace and harmony, without which it is impossible to achieve political strength, economic stability or cultural growth.
Iyalla is a journalist and theologian.
By: Chris Iyalla
Southeast: Epicentre Of Insecurity?
If there is any issue in the country that needs urgent attention, it is the terrible insecurity situation in the Southeast. The problem has reached an alarming rate and it is high time politics, ethnicity and other unhealthy considerations were set aside so as to address the challenge squarely. It does not give joy that for the past years, the once peaceful zone has remained the epicentre of insecurity in the country. No day passes without a report of one kidnapping or the other in the region, particularly, in Enugu State. The Enugu-Ugwuogo-Opi Nsukka Road; 4-Corner-Udi Road; Old Udi-Oji River Road, and virtually all the express roads in the state have become kidnapping zones. People that go to work in Enugu from Nsukka and other towns in the state now do so at a high risk as the possibility of their safe arrival at their workplaces and return is not guaranteed.
Even when attending events in the villages, you are not safe. On Friday, August 25, there was an attempt to kidnap a classmate of mine and a journalist, Mr. Ikem Okuhu, at Umabor, Eha Alumona, Nsukka, during a burial ceremony, by men disguised as police officers. But for the intervention of friends and other people at the event, it would have been a different story. Other Southeastern states are not any better securitywise. Kidnapping, killing and other forms of insecurity have become the order of the day. Last Tuesday, the nation received the shocking news of the killing of about eight security operatives comprising soldiers, policemen and men of the Nigeria Security and Civil Defence Corps at Umualumaku community, Ehime Mbano Local Government Area of Imo State. The Southeast definitely cannot continue like this. It is affecting the people’s source of livelihood, their health, their psychological well being and everything
You can imagine the people, having to live in fear over these years both in their homes, on the road, at public places, everywhere. It is high time the southeast governors came together, kept their political ambitions, their selfish interests behind and found a lasting solution to this insecurity problem that is destroying the region. Governance is not just about what you will gain as a leader. It should be more about what you should do to better the lots of your people. The immediate past governors of the region came up with the idea of setting up a security outfit, Ebubeagu, similar to Amotekun that exists in the Southwest but that was dead on arrival because of the selfish interests of the governors and their failure to work as a body. The current governors have shown a sign of their willingness to work together.
Rising from their meeting in Enugu some weeks ago, they made known their resolution to fight insecurity decisively in the region individually and collectively, in partnership with the Federal Government and other Stakeholders. However, it is over a month after the meeting. We expect to see the road map of how they intend to tackle the menace. The people have heard sweet talks and empty promises for a long time. What they want to see now is action. They want to see the governors truly committed to this cause through good governance and physical development of their states. Economic development of the region is key in solving this problem. By creating jobs and economic opportunities, the appeal of criminal activities for young people can be reduced. This can be achieved through investments in infrastructure, education, and entrepreneurship programmes. Sometimes when you go to a state like Enugu you wonder how they survive due to the dearth of industries
. Those involved in agriculture find it difficult to do so because their farms have been taken over by criminals. In a national television interview recently, the former Governor of Enugu State, Dr Okwesilieze Nwodo, spoke the mind of many people on the causes of youth restiveness and crime in the South East and the way forward. He listed unemployment and lack of sincere dialogue with the youth as the major things fuelling insecurity. The former PDP national chairman observed that despite the fact that there are no jobs, the young people also feel extremely marginalized in their own country. They feel that instead of the Federal Government dialoguing with them, the various governments of the South East are in close cooperation with the federal government to stifle their agitation and they react by fighting back.”The country does not give them any hope and they accuse us their leaders of having failed them so they want self-help and we work very hard to counsel them that self-help will not take them anywhere, that it can only bring federal action to eliminate those who resort to self-help”, he said.
Coupled with these is the endless, senseless, mandatory Mondays sit-at-home order. It is difficult to comprehend why the Independent People of Biafra (IPOB) or whatever group that gives such order has continued on this fruitless trajectory for many years. How can you claim to be fighting for the liberation of your people when you continue to kill them, maim them, destroy their property and cause them pain? Somebody will be sitting comfortably in a safe foreign country and issuing orders on how to make his homeland unsafe and some people are sheepishly carrying out the order? We have seen some past and current governors like Chukwuma Soludo of Anambra State and Peter Mba of Enugu State making efforts to put an end to the sit-at-home order, yet it persists. The criminals seem to have dared them by continuing the rain of mayhem on the states
So, there is no end in sight to the insecurity problem in the South East without the youths, the politicians who sometimes fuel the crisis and other stakeholders. It was good to hear the South East governors say they will partner with the federal government to tackle the high insecurity in the region because without the federal government’s commitment, the situation may not change. Ours is a system where the federal government is in charge of the police, army and other security agencies, where on paper the governors are said to be the chief security officers of their states but in practice they are not. With this, it is almost an impossible task for the governors to handle the situation effectively. They lack the capacity to face the criminals. The federal government must address the underlying grievances of the South Easterners through dialogue and negotiation. As have been severally suggested, the government must find a political solution to Nnamdi Kanu’s case.
The current insecurity problem in the South East is rooted in this case and the sooner it was addressed, the better. As Nwodo suggested, “The federal government should negotiate with our youth. Invite the young people and leaders from the zone and show the government’s sincerity and commitment to solving the problem. Find out from these young people why they are kidnapping, raping their people. The government and leaders of the zone will then make a commitment to solving this problem.” There is also a need for political and economic inclusion of the zone. Ensuring that the region is adequately represented in the political landscape and receives its fair share of economic resources can help address some of the underlying grievances that fuel insecurity. The nepotic tendencies in President Bola Tinubu’s appointments as being observed by many people is enough to aggravate the insecurity and agitation not only in the South East but also in other regions of the country.
Nigeria belongs to all the states and all the tribes and they all deserve to be involved in the administration of the country. That is what the Federal Character Principle which is enshrined in the Nigerian Constitution entails. To fight the lingering internal insurrection, those in authority must dispense equity, fairness and good governance. There must be good governance. Without these, the states and the country at large will continue to grapple with insecurity.
By: Calista Ezeaku
NDDC And Sustainability Of N’Delta Dev
In an era where transformative narratives are yearned for, the Niger Delta emerges as a beacon of hope, showcasing what can be achieved when vision aligns with action. The Niger Delta Development Commission (NDDC), under the forward-thinking leadership of Dr. Samuel Ogbuku, is setting an exemplary trajectory for the Niger Delta. The British High Commission’s commitment to partner with the NDDC on clean energy initiatives heralds a promising leap towards sustainability. Second Secretary (Political), British High Commission, Mr. Hamish Tye, elucidated his vision during his visit to the commission’s headquarters, last week: Tye observed that the NDDC had shown commitment to realising sustainable development in the Niger Delta region through partnerships and collaborations with national and international development agencies.
He stated: “The attraction to the NDDC now is to explore the possibilities of collaboration. Given the work the NDDC is doing in the Niger Delta region, I believe a lot of partners would support its efforts more broadly. We would further explore partnerships with the NDDC, with a focus on renewable, clean energy and green infrastructure.”
However, the NDDC’s endeavours don’t halt at environmental initiatives. Their foresight encompasses an ecosystem of growth, enterprise, and innovation. Speaking about the collaboration with the Oil and Gas Free Trade Zone Authority (OGFTZA) to develop industrial parks, Ogbuku remarked, “The essence of these parks goes beyond industry. It’s about creating hubs of innovation, entrepreneurship, and opportunities. By amalgamating industries in a singular space, we’re fostering a unique synergy. The ripple effects will be manifold – job creation, skill development, and a boost in the regional economy.”
Managing Director of OGFTZA, Senator Tijani Kaura, concurred, in an address when he led a delegation to the NDDC, last week: “Industrial Parks stand as pillars of development. This collaboration embodies our shared vision for the Delta. By working hand in hand, we’re not just building infrastructure; we’re crafting a legacy.” At its core, the NDDC realises that the heart of the Delta lies in its youth. Recognising and harnessing this potential is paramount. On the importance of youth entrepreneurship, Ogbuku voiced his aspirations, “The youth are the Delta’s driving force. Their innovation, energy, and spirit are unparalleled. Our commitment is to provide them with the platforms, resources, and support they require to turn their dreams into reality.”
His sentiment found resonance with President of Coalition of South South Chambers of Commerce, Industry, Mines and Agriculture (COSSCCIMA), Dr. Okon Emah, when they paid a courtesy visit to the NDDC, last week. He stated, “The vigour and dynamism of the youth in our region are palpable. With institutions like the NDDC offering unwavering support, the possibilities are limitless. Together, we aim to not just cultivate entrepreneurs but also leaders who will shape the future of the Niger Delta.”To ensure these initiatives are meticulously targeted, the NDDC’s approach is rooted in data. Ogbuku highlighted this, saying, “In this digital age, having a comprehensive understanding of our youth’s profile is pivotal. Our database initiative is geared towards this – a roadmap to formulate strategies tailored to our youth’s aspirations and needs.”
Piecing it all together, it becomes evident that the NDDC, flanked by its esteemed partners, is on a relentless mission. Its endeavours echo a clarion call for a brighter, prosperous, and sustainable future for the Niger Delta. Each collaboration, each initiative, is a thread in the tapestry of progress being woven. Echoing the sentiments of many who have observed this transformative journey, Kaura stated, “this is a golden age for the Niger Delta. With the NDDC’s proactive vision and the collaborative spirit of partners, we’re not just on the brink of change; we’re also in the midst of a revolution.” The world watches with bated breath as the NDDC, with its allies, craft a luminous chapter of progress, promise, and prosperity for the Niger Delta. The road ahead is laden with opportunities, and the Delta is poised to seize them all.
By: Pius Ughakpoteni
Ughakpoteni is NDDC’s Director, Corporate Affairs.
Principles Of Developmental Process
The principle of readiness has to do with the fact that every human being develops and uses personal abilities, qualities and the free will in ways that differ from everybody else. This would mean that no two persons are exactly alike or the same, both in regards to the use and exercise of personal free will, and perception of issues. People differ widely in every respect, right from the date of birth, in every experience of life and how each one ends. But among the principles and laws of development and progression, are some definite obligations which everyone must bear as personal responsibility.
An Encephalocodal law of growth and development stipulates that every human being is the sum of his cumulative thoughts, past and present. As a man thinks, so is he! For purposes of justice and fair judgement, the time of personal responsibility begins in adulthood. Yet, heredity and trails of natural history cling on.
There is also a Proximodal law in growth and development process which stipulates that immediate environment of birth or origin does not come by an accident. Everybody is born when and where he most deserves to be born into, as a most appropriate starting point in life’s journey. No injustice or mistake! Then comes the personal challenges of an individual having to use, develop and modify the cumulative contents of past thoughts which result in present conditions.
Both assets and liabilities must be utilised diligently to forge healthier development, by modifying observed lapses and adding nobler values to present assets. Nobody bears the burdens of another; not even parents, individuals and groups of people often make the common mistake of comparing themselves with others and wanting to be like some other person, away from their root specifications.
What is meant by root-specifications include the badge of natural history, made up of hereditary factors and cumulative thoughts. Everybody wears this invisible badge of our cumulative past, which determine present postings and experiences. Despite individual differences and peculiarities, there is yet another law which brings people of similar characteristics together in close proximities.
Thus in every human engagement we find that, like birds of same feathers, people of similar proclivities and perceptions, come together to pursue shared interests and values. Divisions and hostilities can arise where differences are wide and not managed effectively, especially where monetary inducements play some roles. We must also understand that the differences among individuals and groups do reflect in values and choices which people extol, which others may find unacceptable.
There is no art to find the mind’s construction on the face, we are told. In politics, like other activities which cut into the life-chances of individuals and groups, there is the likelihood of serious conflicts and disagreements arising. Such conflicts and disagreements get worse and sometimes bloody, where money plays most vital role in power-bargaining. An ideal democracy is fired by ideological conviction, whereby individuals make choices and decisions based on personal conviction. But in a political culture where private gains and “stomach infrastructure”, rather than value-based ideologies, drive the polity, violence, fraud and corrupt practices would thrive.
We cannot deny the fact that there is a growing awareness among Nigerians that politics is more of an economic enterprise of a high stake, than an ideology-driven effort to build up a just society. It becomes obvious that genuine development can hardly take place where the divisions, lapses and differences among the people would serve as tools of power exploit. Politics should be about the development of a nation, rather than the hustling for power, which translates into opportunity for primitive accumulation of wealth.The principle of readiness in development process would mean that those who hustle to acquire power should have acquired the readiness to use power for diligent and effective development purposes. Such development agenda would be a comprehensive system of up building that must go beyond construction of roads and bridges.
A large number of Nigerians know that construction projects usually involve the inflation of contract values as well as “commission” or kick-back connected with political contracts. But any development process which misses out what Paulo Freire called Conscientisation, is a failed project. The concept of conscientisation demands that all development programmes should be designed to bring about a deep-rooted change in peoples’ perceptions, mind-set, attitude and action-patterns towards some positive direction.
Late Julius Nyerere of Tanzania stressed that development should be citizen-based, with the encephalocodal law or thought-structuring having strong emphasis. It does not matter the nature of any development project. Especially for developing countries, grassroots development process should embrace and focus on the Head, the Heart and the Hands. The head includes the development of intellectual and intuitive faculties; the heart refers to conscientisation or the development of sound empathy and conscience, while development of the hands refers to productive labour.
A nation becomes corrupt and the economy unproductive because of deficiencies in development history.The principle of readiness in development process as it relates to the citizens, includes the fact that the timing of any project or programme should coincide with the ability of the citizens or groups of value to embrace and benefit maximally from it. This is based on an old admonition of not casting pearls before swine.
A lot of well-intentioned projects suffer ignominious failures and waste because of wrong timing of when to introduce and implement them. People should not be given what they are not ready to embrace, appreciate and maintain. You can lead a horse to the stream but you can hardly force it to drink. Arising from the wide variations and disparities among groups of people, it is hardly reasonable or wise to prescribe the same development menu for every group of people. A more vital aspect of development has to do with mind-set, thinking and value orientation. What economists call scales of preference counts a great deal in the application of the principle of readiness in development process. But politics of greed and myopia seeks to offer same diet for everybody, whereby money takes the position of wise choices based on personal conviction as development abhors a vacuum or one-sidedness.
By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
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