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A Toast To Constance Saronwiyo At 75

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The story of Dr Constance
M’Maneh Sira Saronwiyo at seventy five is a tale worth telling  because of its intrinsic historical, motivating and developmental values. It is indeed, the moving account of a prime mover in the educational enterprise, an outstanding teacher/lecturer, an administrator par excellence, a promoter of science education, a nation-builder, selfless philanthropist, a social mobiliser and above all an “excellent pathfinder” of the “League of Women First” in Ogoni and Rivers State.
As Carr correctly contends in his book, What is History? Published in 1961, the role of great man (woman) in history should not be underestimated or denied.
Born on the 9th March 1937 at Bien Gwara in Babbe Clan of Khana  local government area of Rivers State, to chief Hon . fihto M.A. Saronwiyo, first Ogoni legislator to Eastern House of Assembly and Sylvana Korneh Saronwinyo, she  is a crown Princess as her grand father was the first Gbenemene of Babbe clan. A proud mother of four boys (though the third one died at the age of 24 in 1997) and four grand children was married to Late Dr. George Azubuike Wigwe of Umule, Aba. But she lacked the muscles to fight against the “Sirah Culture” imposed on her by, the custom of Ogoni. Her parents protested and cornpelled her to observe it by dropping her husband’s name and adopt her maiden name.
The young Constance was attended several primary schools, from 1946 to 1952. She also attended Archdeacon Crowther Memorial Girls School Elelenwo (1953-1957), Nigerian College of Arts, Science and Technology, Enugu (1958- 1961); Fourah Bay College, Freetown, Sierra Leone (affiliated to University of Durham, England, U.K) (1962-1966), College of Medicine, University of Benin 1975-1977, capping her academic exploit with a Ph.D in Chemical Pathology from University of Ife (Now Obafemi Awolowo University) in 1981.
That Dr. Constance M.S. Saronwiyo rose to be a reputable achiever” which was -very rare in her days especially as a woman is not surprising.  Preponderance of evidence indicate that she was not only a high-flier who led her class mates throughout the period of her search for the “golden fleece”.
Hence, the White missionary teachers’ scholarships for her secondary and tertiary education as it was clear that she was not a gift to be thrown away on the flimsy ground of culture. It would be recalled that it was the Ogoni culture during the days of Constance not to train girl child beyond primary school. She triumphantly emerged on the Educational ladder as the first Ogoni girl to attend secondary school in 1953 and the first Ogoni female graduate in 1966.
Dr Constance M.S. Saronwiyo, determined with the zeal and zest to meaningfully contribute to the advancement of mankind, started her eventful work career in 1958  as a teacher in Primary School. She also  taught In Anglican Girls’ School, Ovom, Aba as a Science teacher till the outbreak of the. Nigerian. Civil War (1967- 1970)  and the Birabi Memorial Grammar School (B.MG.S) Bori after the Nigerian Civil War to 1971. In 1971, she was appointed the foundation principal of the First Girls’ Secondary School in Ogoni land, Marian High School, Bane. She also served in the then Rivers State College of Science and Technology as a foundation Chemistry lecturer.  She later picked up an appointment with the University of Ife (now Obafemi Awolowo University) Medical School to teach Anatomy.
In these capacities, she left an enviable track record as a thorugh and competent teacher/lecturer, remarkable administrator and an astute, exemplary and fine researcher. For instance, a s pioneer woman science teacher east of the Niger, she established science laboratories in Post Primary Schools of then Eastern Region. Even as a foundation Principal of the First Girls’ school in Ogoni, she devoted her energies to the growth of women’s education in Ogoni in particular and Rivers State in general.
Due to her leadership acumen, she was entrusted with numerous positions of trust and responsibility in several emerging institutions across the new state. For example, she was appointed in 1971 to serve as a member in the Emeritus led first Board of 1972.
Again, when the first Argungu Festival was held in then Sakata State and the First Arts Culture Festival was held in then Kaduna State in 1972, Dr. Constance was appointed by the Military Governor of Rivers State, Alfred Papapreye Diete-Spiff (28 May 1967- July 1975), to’ lead the state contingents. Rivers State came first. As a result of this uncommon feat she has raked into her kitty, she was again relied upon to represent Rivers State in the National Council for Arts and Culture which was later called the Committee for Nigeria’s participation in the famous FESTAC ‘77. She was the head of the Popular Dressing Committee for three years, she masterfully and artistically crafted the Nigerian dressing akin to the popular Ogoni Bogo-koo art and Nigeria clinched the first prize of gong (now Gold Medal) in the festival.
Her legacies as a university don are also worthwhile and worthy of emulation. She made ground breaking researches and have them published in the Tropical Medicinal Journal, a well celebrated scholarly Science Journal to deepen the frontier of knowledge. Such prominent scholarly works include, “Contraceptive values of Indigenous Plants”, “Indigenous Herbs in Breast Cancer control”.
Owing to her exceptional performance and a landmark role in human capacity building, Late Chief (Senator) Melford Obiene Okilo upon assuming office on 1st October, 1979 appointed her a special duties commissioner in charge of Higher Education, Science and Technology, scholarship and Women Affairs from 1979 to 1982 and later given the portfolio of Economic Development and Planning, a position she held until .the Military seized power on 31st December, 1983. Even when the appointment coincided with her travelling abroad for her fellowship, the humble, unassuming and fine scholar accepted the appointment. She, therefore, have a place in history as the first female to be appointed into the exalted office of Commissioner in Rivers State (both old and new).
We must note that she convinced the governor: on the urgent need to upgrade the College of Arts and Science to a University status and the Rivers State College of Education to the status of a degree awarding institution. The college of Arts and Science was upgraded and named University of Science and Technology, the Premier University of Science and Technology in Nigeria.
Likewise, the Rivers State College of Education became a degree awarding institution (affiliated to the Premier University in Nigeria, University of Ibadan). All these took place during her tenure.
It also has to be noted that she used her revered position of Commissioner of Economic Development and Planning which oversees labour and employment in the State to better the lot of women.
It is worthy to add that in order to compliment government’s efforts and her desire to impact positively on humanity, she  established the first private school in Ogoni land in 1980. The School, Tuanu Daycare Centre, situated at Bori, no doubt contributed hugely to the educational and man power development of Ogoni in particular and Rivers State in general.
As  recognition of her star and pioneering roles, Constance Saronwiyo was honoured by the late King Mark Tsaro Igbara with the prestigious chieftaincy title of Tuago Pya Neewa_(meaning First Eagle Lady) in  1982. She truly demystified the saying that “women’s education ends in the kitchen” and proved beyond all reasonable doubt that “when you educate a woman, you educate the nation”.
The life of the widely travelled Tuago Pya Neewa at Seventy Five has been a packed full one. She has played different institutional roles in the society leading largely to human capacity development, enlightenment, and liberation of all mankind. She had served the Federal Government on Committees of Experts for National/Economy /Planning (1981-1983) the National Council  on statistics and Rivers State Elders Council. She is presently a member of the University’s 11th Governing Council.
A selfless philanthropist and great humanist, Sira SAronyiwo has brought light, hoe and succor into the darkest homes today through a private scholarships scheme floated to assist the downtrodden in the society. Empowerment of Rivers women through co-operative societies and Micro Finance Agencies.
She has also served on Diocesan Boards and represented several Dioceses as General Synod delegates of church of Nigeria Anglican Communion 1991-2003. Thus, we cannot afford to deny her a place of honour in history or”Hall of Fame”. But to celebrate and appreciate her for her sterling leadership qualities especially now that there are many leaders but practically too little leadership to show.
On this beautiful note we join her these of her beloved family friends, well wishers and the good people of Rivers State to felicitate with this rare icon and great achiever of our times as she clocks 75.
N-Ue teaches History at the Ignatius Ajuru University of Education, Port Harcourt.

 

Samuel Uebari N-Ue

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Opinion

Other Sides In Junior Pope’s Death

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The tragic boat mishap of Wednesday, April 10, 2024, which claimed the lives of popular Nollywood actor, Mr John Paul Obumneme Odonwodo, popularly known as Junior Pope, and four others, has sent shock-waves across the Nigerian movie industry, and set the social media buzzing with reactions.
A contingent of 12 movie crew members had set out for a boat journey from the River Niger Cable point, a waterside jetty at Asaba in Delta State, to cross to the other side of River Niger, into Anam, a riverine community in Anambra State, for the shooting of a movie set titled ‘Another side of Life’ produced by Adanma Luke. Unfortunately, a series of avoidable events culminated the journey into an ill-fated expedition that sent fives lives to ‘the other side of life.’ The incident made the movie’s eventual ban a nullity, having played-out its symbolic meanings in real life while in the making, rather than on envisaged screens.
An avoidable incident, it exposed our society’s casual attitudes towards marine and general safety, as well as our endemic superstitions, while telling, on several flaps, other side tales of reality in the accounts of what transpired during the production, or rather, play of Adanma’s ‘Another side of Life.’
While veteran actor and Senior Adviser on Military Relations to the President of Actors’ Guild of Nigeria, Mr Steve Eboh, claimed he missed joining the ill-fated boat because he arrived too early before the crew, and had to go back, the producer, Adanma Luke, claimed she missed it because she came too late.
A journey’s jolly take-off from Asaba, Delta state, which ended tragically in its return from the other side in Anambra State, proved to be a rascally journey that showed the other side of rascality, even as T. C. Okoye claimed that pre-performing of obeisance to some marine spirits saved his life. But it was T. C. Okoye who had to hang unto a boat’s anchor in the face of death, rather than rely on the powers of the spirits he had appeased with Fanta, to await rescue from mortal men – sensible men, whose advise that one needs wear life jack during marine journeys – he had forsook, yet gave glory to his rituals after rescue.
Conversely, one may flip the flap to consider the other side of T. C. Okoye’s rituals to ruminate on other possibilities. Could the ringing of bells, spraying of money and snacks, and pouring of Fanta, have evoked the anger of the ‘marine spirits’ as rumoured, or distracted the boat driver, to the point of accident? And as reported by The Punch, what’s the significance of T. C. Okoye ‘dashing’ ritual money to innocent children whom circumstance made to be by the riverside?
Also, the argument by Mr Steve Eboh, that “If the star actors in that boat had wanted to wear life jackets, they would have been given the jackets” holds no ground, because the guild, as well as all the marine transport stakeholders, should have enforced strict safety compliance by all voyagers. It is therefore commendable that the Anambra State Commissioner of Police, Aderemi Adeoye, has ordered exhaustive investigations into the matter to determine criminal liability of all persons involved.
However, in the melee of pandemonium that accompanied rescue efforts, Nollywood celebrities, our society’s supposed role models, prioritized superstitious rescusitation over sure medical practice, rushing victims between spiritualists and hospitals, until a ‘pope’ whose work and journey had bound with the superstitious, died amidst superstition. Indeed, it’s during crises, when people care less about ‘packaging,’ that truth and the real personality of humans stand bare and naked.
While medical personnel who got their chance late had certified Jnr Pope dead, our star-persons held unto their spiritual advisers who claimed his spirit coming back to life, up until reality finally dawned that pope’s spirit has permanently crossed to the other side of life.
Regrettably, the reality has not fully dawned, otherwise three corpses shouldn’t have been buried by the riverside as dictated by spiritualists, and Jnr Pope’s family shouldn’t be worried about what would happen, as rumoured threatened of his three children, if his corpse is not buried by the riverside. However, it appears that having encountered the influence of a frontline celebrity, the spirits have turned capricious by bending divinely demands to accepting two cows, as rumoured, in exchange for Jnr Pope’s corpse being buried elsewhere.
According to the Anambra State Police Public Relations Officer, SP Tochukwu Ikenga, a team of rescuers comprising men of the Anambra State Marine Police Command, the National Inland Waterways Authority (NIWA) and the Maritime Workers Union of Nigeria, with the aid of fisher men, rescued seven persons alive to the Anambra side, while two retrieved corpses were sent across the other side, to the Delta State Marine Police Command jetty where Nollywood officials stood waiting. Of other three victims, two corpses were rescued next day, while a third was thrown out by river tides, all of whom; Abigail Fredrick (Vice Chairman of Costumer Designers Guild of Nigeria, and Akwa-Ibom State-born make-up artist), Precious Oforum (Sound engineer) and Joseph Anointing (Gaffer), have since been buried by the riverside, according to local belief.
However, what the police PRO’s statement didn’t reveal is if Jnr Pope’s corpse was sent to the other side in Delta after all the back and forth between spiritualists and medical personnel within Anambra, or if it was sent straight upon rescue to Delta state, but mysteriously found its way back to Anam, on the Anambra side.
It’s unfortunate that Nollywood which set out in its early days to expose superstitious beliefs and practices in our societies, in the hopes of enlightening the minds of the masses, and to curb the manace, has made many believe it’s rather reinforcing superstition in the ways it condicts the movie industry business.
Members of the showbiz in general, now appear to be key protagonists of superstition to the point that, being perceived as role models, so many youths have been drawn to lives of unrealistic dreams and materialism, which often get pursued through ritualism, with its attendant crimes.
Joseph Nwankwo
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Opinion

The Value Of Books And Reading

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The quality, quantity and diversity of books produced by a society are important indicators of that society’s level of development. . . .”–Valdehusa (1985).
April 23 of every year is marked around the world as ‘World Book and Copyright Day.’ Also known as ‘International Day of The Book,’ it is a Day set aside by the United Nations Educational, Scientific and Cultural Organisation (UNESCO), to promote reading, publishing and copyright. The Day aims to change lives through a love of books and shared reading.  The theme for the 2024 ‘World Book Day’ is: “Read Your Way.” This year’s theme calls on everyone to let go of pressure and expectations, giving children a choice – and a chance to enjoy reading.
According to Audrey Azoulay, Director-General of UNESCO: “Books have the unique ability to entertain and to teach. They are at once a means of exploring realms beyond our personal experience through exposure to different authors, universes and cultures, and a means of accessing the deepest recesses of our inner selves.”  Therefore, the power of books should be leveraged to combat isolation, reinforce ties between people, and expand our horizons, while stimulating our minds and creativity. It is critical to take the time to read on our own, or with our children.
Did you know that The Bible stands out as the most widely translated and distributed book worldwide? Yes, the Bible is by far the most widely translated and distributed book! Its wisdom has reached and helped more people than any other book or publication. 96.5 percent of the world’s population has access to the Bible. The Bible is available (in whole or in part) in over 3,300 languages, and the estimated number of copies of the Bible produced is 5billion, far more than any other book in history.  Which other book(s) do you enjoy or have you enjoyed reading? As for me, one book I am currently enjoying reading is a 400 – 500 page healthcare handbook titled, Where there is no doctor, authored by David Werner. It is a very valuable healthcare handbook that I have found to be very very beneficial! In fact, this healthcare handbook has been fondly described by some as “the ‘Bible’ of health education,” and I strongly recommend that every family should have a copy of this book at home. Apart from this book, I also enjoy reading for pleasure children’s books, such as those I have found on booksmart.worldreader.org and www.africanstorybook.org. What about you? What books have you enjoyed or do you enjoy reading? Do you know about the book industry? There are three major sectors of the book industry. They are: publishers, booksellers and libraries.
Book publishing is channelled towards promoting learning and expanding knowledge.  In a strict sense, book publishing starts from the point of conceptualisation of the ideas for the book by the author, and ends at the very last stage – the end-user (the reader). The history of book publishing in Nigeria can be traced to the establishment of the very first publishing press in Calabar, in 1846, by Rev. Hope Waddel of the Presbyterian Church of Scotland Mission. The press was used to print Bible lessons and later arithmetic books for schools.
In 1854, another Missionary based in Abeokuta, Rev. Henry Townsend of the Church Missionary Society (CMS), established a Press. Five years later (1859), he used it to print the very first newspaper in Nigeria – ‘Iwe Irohin.’ Thereafter, notable Nigerians like Herbert Macaulay established the first indigenous newspaper in 1926, called Lagos Daily News. Also, in the same year, Daily Times made its debut.  In 1949, Oxford University Press (OUP) floated a sales outlet in Nigeria. This action attracted many foreign-based publishing firms to Nigeria, such as Macmillan, Longman and others. The first published book in Nigeria by OUP was released in 1963, when its local branch published ‘Ijala Ere Ode’, a Yoruba poetry genre by Oladiipo Yemitan. Aside from the foreign companies, many other home-based publishing houses were architected by indigenous entrepreneurs. The book publishing industry in Nigeria has continued to enjoy drastic growth ever since.
However, in the last few decades, the Nigerian indigenous book publishing industry has experienced a downturn due to numerous challenges facing the industry, including: book piracy, proliferation of unqualified author -.publishers, lack of capital, and inability to provide adequate numbers of high-quality books.
Other challenges include: poor reading culture, infrastructural decay, dearth of expertise, incessant rancour among the major stakeholders, and so forth.
Therefore, here are some suggestions for developing our book publishing industry in Nigeria: Stakeholders such as government, publishers, authors, regulators, booksellers, libraries, and readers should cooperate among themselves and contribute their quota immensely towards the development of a virile book publishing industry.  Private investors such as banks, finance houses and influential individuals should participate, especially in terms of massive capital injection.
Ighakpe writes in from FESTAC Town, Lagos.
 Daniel Ighakpe
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Opinion

Let The Poor Breathe

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In  the history of our nation, only petroleum products have suffered more incessant increments in prices than electricity supply in all public products and services. Unfortunately, those are the two main things that impact mostly on our lives and national economy. While the increment in petroleum products’ prices is always attributed to the price of crude oil at the international market and the need to curb the scarcity by encouraging the supply, the increment in the electricity tariff has never had any justifiable reason and no service improvement afterwards. In fact, the electricity supply has gone far worse now that the tariff has gone up by over 300 percent. One of the underlying reasons for the planned electricity subsidy removal as unconsciously relayed by the Minister of Power on TVC News is the sabotage of the system by those collecting the subsidy money to maintain the assets. He said: “These are assets that we spend the country’s money on, and our brothers deliberately sabotage them. So, you can see that some people are hiding somewhere that do not want this sector to work”.
Just as the petroleum subsidy must go because the government is too impotent to handle the petroleum subsidy racketeers, the electricity subsidy has to also go at the expense of the poor masses and no one has been prosecuted for it.
When the oligarchs rob us blind, the poor masses are made to pay. The only tool that seems to be at the disposal of this government for the combat of economic challenges brought by the corruption of the political elites is to make the poor masses suffer deprivations.
No doubt, stopping the monkeys from the banana plantation is a Herculean task. But those with their thinking caps on will not need to destroy the banana plantation to ward off the monkeys. The Federal Government has taken several decisions in the last one year that are akin to milking the debilitated cow to feed the virile buffalo. The electricity tariff now has to go up to make more money for the oligarchs that sold our collective heritage to themselves and have been taking money from us for next-to-nothing service delivery.In order to win the supports of the poor masses of Nigeria, the tariff was classified and made to seem like it isn’t going to affect the poor, while the poor will invariably be the worse for it. Most of those on Band A electricity tariff, who are to be paying very exorbitantly for electricity are companies producing most of our consumables and utility items. With the high cost of electricity, the production cost will go high and consequently, the cost of the products.  By the time the effects of the new electricity tariffs take full manifestation, almost everything that can make life meaningful will be beyond the purchasing powers of most Nigerians.
I can not help but to wonder what exactly is left for us to benefit as citizens of this country. Nigeria is rapidly moving towards a capitalist nation, where everything is commercialised and profit at the expense of the citizens is the priority. Medicare and even public education are now being run for profit. The government goes about with the shenanigans of education for all, while it is making education unaffordable to most Nigerians. Even the students’ loan, as badly conceived as it is, is also with interest. Those who have been in power since our democratic dispensation belong to that generation of Nigerians that the nation had been very benevolent to. They were educated for free, got paid salaries as students and given jobs on a platter after graduation. This generation of people got everything from Nigeria and unfortunately have refused to give anything back. They have not only been ungrateful to Nigeria; they have also systematically run the country aground. What a waste of investment Nigeria has made in them! While some countries in this same Africa hardly experience power outage in a year, our own B and A category would at best experience four hours of power outage in a day. These are the ruins they have led our country to in 21st century.
The timing and manner that these anti-welfare policies were introduced are indicative of lack of concern for the citizens of this country. A lot of Nigerians have lost their lives in choking circumstances. Please, let the poor breathe! While trying to rebuild Nigeria, the poor masses should not be made to feel like the eggs in the preparation of omelette. It is very obvious that you do not care about how many eggs are broken, so long as you can have the  hen.

Abdulrasheed   Rabana

Rabana, is a public affairs analyst .

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