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Opinion

Christianity In Africa: Fantasy Or Reality?

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The Holy Bible makes us understand that in the beginning of creation; the whole universe -was filled and enveloped with pitch and utter darkness until God imperatively said, “let there be light”,- and there was light. An Invisible omnipotent hand of the Omnipotent God which separated the light from the forces of nature and gross darkness by ‘which and through which the day and the night came to stay. A combination of physical and spiritual display of the supernatural. No mortal man did it or can do it.
Literally, the early Christians or missionaries visual perception and belief was that “Africa is a dark continent.” It is against this backdrop that they took the bull by the horns and embarked on a perilous “Civilizing mission”, to spread Christianity to all parts of Africa and to liberate the Africans from the shackles and fetters of backwardness, paganism, fetish practices and ignorance.
Besides, the crusade wars of eleventh to thirteenth centuries fought by Christian Armies trying to take or wrest Palestine from the Muslims were still fresh in their memory. Consequent upon this, the spread of Christianity in the dark continent – Africa became speedy, feverish and intoxicating. The main thrust, however, was to bring a check to the expansion of Islam and moreover train Africans as catechists, interpreters, Bible readers and so on.
As in other parts of Africa and rural hinterlands, the European missionaries who made their debut and religious escapades known and felt in Nigeria at this wee hour and period of gestation were the following priests, David Hinderer, his wife Anna Hinderer and Henry Townsend of the Church Missionary Society aka the Anglican Church today. A few years later, Hope Waddell and the dead-but-living legend vice consul, customary court Judge and lady with the lamp, Mary Slessor of the Church of Scotland Mission, conspicuously appeared on the scene.
It would be relevant and pertinent to state that the seamless implantation of these Christian orthodox church paved the way for a profound and widespread missionary activities in Nigeria and ·before anyone could say Jack Robinson, other : Christian churches like the Methodist Mission; the Roman Catholic Mission, the Baptist Mission to mention but a few, had put down their roots.
Remember this, their mission was not only to civilize Africans but also to liberate Africans from the firm iron grip and shackles of ignorance. But did they do it? Your surmise, conjecture or answer to this question is as good as mine. Ignorance, simply put, is lack of knowledge or information about something. In Nigeria, for example, the iron lady-Slessor, the Hinderers and Townsend deserve kudos for their painstaking efforts and attention paid to the teething problems of the people while trying to launch their missionary campaign in and across the country. No lip service, no pretence, no lies and hypocrisy, no television or radio rhetorics. No sugar-coated prosperity message or preaching. Their message was raw and undiluted.
Slessor travelled all the way from Scotland to Calabar, settled with the people and began her season and missionary exploits in a blaze of glory. It did not take her much imagination to understand the grief and problems of the people. She quickly learnt the Efik language to ease and facilitate her missionary activities. Her knowledge of the language undoubtedly aided her to spread Christianity in Calabar and its environs. The Ekpe-a secret society synonymous and similar to Ogboni cult and fraternity in Yoruba land passed a law that twins should be killed and their mothers banished from home because they were regarded as a taboo and a bad omen. She started appealing to their psyche, preaching the gospel message of repentance towards God and faith in the Lord Jesus Christ and God crowned her efforts with success. The killing of twin babies stopped, and the practice of human sacrifices also came to an abrupt end as a result.
Goaded and animated by her earlier successes and landmark achievements, this missionary icon, colossus and Aphrodite did not rest on her oars. She took care of the orphans, helped the poor and needy people, improved the sanitation of the people by encouraging them to live in a healthy environment, taught the people to cook their food under hygienic conditions and crowned it all by using the hurricane lamp to visit the sick at night-a rare feat that earned her the appellation. Doctors, nurses, Christian workers in Nigeria, did you get that? It is life first not money first.
To add another feather to her cap, Slessor encouraged the spread of Western civilization. How? With the help rendered by a naturally ebullient Hope Waddell and the home mission, she planted a school at “Itu” for the training of girls and women, taught them how to sow, wash and do other domestic or house chores. Suffice it to say that it was through her practical Christianity, love and care for the people she ministered to, many Efiks turned to Christ and became Christians over night, otherwise, those souls she won for Christ would have been lost forever.
Mary Slessor forgot her family, home in the United Kingdom for the sake of the gospel and humanity and died in Calabar and was buried in Calabar. What a missionary! Lagos and Badagry-two axis of evil and commercial hubs of the notorious and illicit trade in human trafficking to America and the West Indies or the new world came to focus of attention at this period. Like their counterparts in Calabar, Gollmer and Henry Townsend were instrumental in the expansion and rapid spread of Christianity in these areas under review. They started agitating against the selling and buying of human beings as slaves, and at the acme of these agitations, a Christian association known as the Quakers Society was born. Simultaneously followed by Wesleyan “society” which of course was headed by the foremost and astute crusader – John Wesley himself.
Vexed by the incongruous situation and the thoughtless inconsiderability of the innocent men and women created in the image and likeness of God seen and treated as slaves and living a sub-human existence on planet Earth, the “Quakers society” and the Wesleyan Society became vocal, snippy and launched into a tirade against it. Of course, we know “old habits die hard”, however, the slave trade persisted for a long time after it had been legally abolished due to a number of common but complex factors-political, economic and social factors. But to God be the glory because, “To everything there is a season and a time to every purpose under the heaven”, the sage tells us. Graciously and joyfully the illicit trade slipped, sank and was consigned into oblivion and it was time to laugh, time to embrace, time to plant and time to build.
To be continued.
Owhorji wrote in from Port Harcourt.

 

Christian Owhorji

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Opinion

The Tomfoolery of RIVLEAF

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There indeed seems to be no end, as far as nay sayers are concerned, in the quest to frustrate the efforts being made by the Rivers State Government to ensure that the spread of the coronavirus in Rivers State is reasonably checked.
On a daily basis, this becomes more apparent to the chagrin of genuinely concerned people of the State.
Although it is not a surprise that RIVLEAF, supposedly a pressure group has always announced itself as a purveyor of ill-contrived negative information, its latest attempt to dismiss a genuine alarm raised by the Rivers State Government regarding a foreseen build-up to a declaration of State of emergency in the State, has further exposed the membership of the organisation as persons with cowardly and sychophantic intentions.
At a time like this, when the whole world is still baffled over the COVID-19 pandemic, which has not only exposed even the hitherto world super powers in all spheres of their existence, but has so made it clear that everyone must be involved in order to check the pandemic, all RIVLEAF has to offer is an attempt to discredit the world acclaimed efforts of the Rivers State

Government under the leadership of Governor Nyesom Wike to ensure that the coronavirus does not get to the stage of Community transmission in the State.
It is indeed an irony of faith, that people who say they’re a pressure group do not actually know what it means to be a pressure group. They do not know, for instance, that one key role of a pressure group in the development of a society is to provide specialised and expert information to the government and explain government policies to the understanding and benefit of the general public. Thus they are an important link between the government and the people.
This explains their choice of caption, “Governor Wike Needs Help”, and the fact that rather than address in cogent terms the issue at stake, all they could do is to seek to raise irrelevant issues to cause rife between the President and the Governor, and with his Deputy.
What is really “funny and disturbing” about a clear statement that there is “a plan to declare a state of emergency in Rivers State? And, rather than categorically state what makes it funny and disturbing, all Onyeche Nnatah Peters could say is that Governor Wike “boasted that he was beyond the reproach of the Federal Government and, could do and undo as he so wishes”.
This statement in itself is a confirmation of the Governor’s proclamation of a plot to declare a state of emergency in the State, for reasons that have to do with Wike being seen as somebody who must be dealt with. The question is, for what reason?.
The most clear answer to this question is that from the point he started preparing to be the Governor of Rivers State, through his first tenure, and about a year into his second tenure, Governor Nyesom Ezenwo Wike had had to accept the peculiarities of Rivers State in the present State of affairs in the country, and had adjusted to the point of being able to provide good governance to Rivers people as minimally as possible in the face of unrelenting and determined efforts to frustrate him.
This is why every step of governance he has taken has turned out to be timely, and lauded in the given circumstance it is taken by all well-meaning public globally, especially as it relates to the COVID-19 pandemic, which the world knows is a new virus, hence decisions to combat it are mostly taken based on the exigencies of the moment. This is, of course, knowing the peculiarity of the virus as it relates to Nigeria, and Rivers State in healthcare delivery.
To say the least, Governor Wike has been setting the pace in steps taken to contain the coronavirus across Nigeria: amongst others, he was the first to set up an Interministarial COVID-19 Committee, the first to set up a palliatives committee, first to declare border lockdown, etc.
Even in the face of clear attempts to sabotage his efforts, Wike had been undeterred towards ensuring that the State does not get to Community transmission of the virus as is the case with some States. Beyond this determination to give good and transparent leadership to a people who understand his every step, and so are fully behind him, what else can the likes of RIVLEAF blame Wike of?
If the membership of RIVLEAF are truly of Rivers origin, and have the State at heart, they should be in a better position to appreciate the kind of development the State has recorded in the last five years.
Therefore, seeking to forment trouble where there’s none, such as between the Governor and his Deputy, Dr Ipalibo Harry-Banigo, is a wasteful venture. This is because Rivers people have come to know what the interest of RIVLEAF is, and it has nothing to do with the overall interest of Rivers people.
Soibi Max-Alalibo
SA on Media to the Hon Commissioner for Information and Communications
Rivers State
May 21, 2020.
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Opinion

Dakuku Should Stop Playing To The Gallery

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Sociologists have what they call “Looking Glass Theory”. The crux of this theory is that people are prone to naming others, or something, by what they truly are, or what they have in store as experience.
For someone whose dream to be governor had been scuttled severally because of his unpopularity ,one can easily understand where Dakuku Peterside is coming from.
In his veiled attempt to be one of those who “came out openly to oppose Governor Nyesom Wike” at this point in time he exposed himself as a political toddler.
 All over the world today, well-meaning people are joining hands with their governments to check the spread of the pandemic.
Unfortunately, it is in this context that Dr Dakuku Peterside has displayed his lack of knowledge of the key ingredients of governance at crisis periods.
The need for law and order at all times, more so in crisis periods as the COVID-19 pandemic has instituted globally, compels governments  to take painful but necessary actions to save lives.
Thank God Dakuku Peterside supports “the Governor to ensure that the state is free from Coronavirus”, but how he expects this to come to fruition if people disobey directives put in place at will, raises a huge question mark.
In the light of  his latest condemnation of the Governor’s order to demolish two hotels found to have flouted a lockdown directive, Dakuku has again displayed his penchant for grandstanding.
Maybe he should learn some lessons from the role played by the  Minister of State for Petroleum, Timipre Sylva who attracted Federal presence  to Bayelsa State during this period eventhough he belonged to the opposition in home State.
Dakuku’s stance in the face of an affront on an Executive Order which resulted in the demolition of two hotels in Eleme yesterday, without  considering the true circumstances that led to the demolition questions his citizenship as a Rivers son.
He should know what it means  to attack people authorised to perform legitimate duties under an  Executive Order.  Dakuku would not have declared genuine people-oriented actions by Governor Wike as “destructive” if he was well informed.
Rivers people are not foolish enough not to know that but for the stringent proactive measures put in place to check the spread of the virus by Governor Wike, the State would have entered community transmission like some other States in the Country.
Dakuku Peterside should therefore desist from the temptation of endangering the lives of the people he pontificates to care for, knowing that every act has its day of reckoning.
Soibi Max-Alalibo,
SA on Media to the Hon Commissioner
Ministry of Information and Communications
Rivers State.
May 11, 2020
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Opinion

Austin Tam-George: An Intellectual Prostitute Let Loose

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Austin Tam-George has consistently been biting the finger that fed him because he is an intellectual prostitute.
He looks for every available opportunity to lampoon Governor Nyesom Wike in order to impress his paymasters as a paid hack without conscience.
Someone like Austin Tam-George does not have the moral standing to discuss governance because his tenure as Commissioner for Information in Rivers State was a monumental failure.
A man who used his first month in office as Commissioner to throw 2O Rivers indigenes who were earning a living in the Ministry as casual workers into the unemployment market surely loves Rivers State.
Perhaps Austin Tam-George’s patriotism also led him to seize the monthly imprests meant for Departments in the Ministry.
Maybe he should explain to Rivers people and the those he is serving why a Commissioner should arm twist Heads of Parastatals under him to make monthly returns to quench his voracious appetite for money.
Was it not his kinsman in one of the parastatals that engaged him in a verbal warfare along William Jumbo Street in Port Harcourt that helped to tame his unquenchable taste for money?
His grouse with Governor Wike is because the over inflated and bogus proposals he made under the guise of upgrading the State Media Houses without recourse to the Bureau for Public Procurement were turned down by the governor who insisted on due process.
Austin Tam-George was quoted as saying that he will never forgive Governor Wike for not allowing him dupe the government.
The likes of Austin Tam-George are always available for the highest bidder that is why his recent outburst should not be taken seriously.
When he was looting the money generated by parastatals under him he never remembered United Nations and European Union.
As the proverbial dog that eats the bone hung on his neck, he milked the media houses dry before he was sacked from the State Executive Council.
He should know that the record of monies siphoned from the Media houses are still in the archives and will be released if he dares to make any more noise.
If Governor Wike did not retain him in his cabinet because he lacked character is it enough to look for any slightest opportunity to impugn his integrity?
Those who live in glass houses should not throw stones. A word is enough for the wise.
Paulinus Nsirim, Commissioner for Information and Communications, Rivers State
May 11,2020.
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