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The Evil Of Secular Humanism

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It is not an overstatement to say moral standard in our society has for long been trampled upon as a result of our crave for materialism. While the average adult opportunist in our society indulges in illicit financial dealings, cronyism and insincerity in both high and low levels, the youths rake in other vices such as sexual abuse, robbery, murder, cultism, flagrant breaking of laws and order, drunkenness, drug addiction, thuggery etc. Everybody in Nigeria lives in fear over the level of moral decay in the country.
Some may attribute this to civilization and westernisation, but our expectation of civilization is a well developed and organised human society. It should be that of a positive human relationship, respect for self, law and maturity.
In recent time, we have experienced militancy, kidnapping and abduction perpetrated by youths. This widespread moral decadence in the entire society can be attributed to the satanic principle of secular humanism embraced by all humanity today.
This philosophically principle emphasizes humans functioning independently from God and His written revelation. Secular humanism has become the underlying philosophy and accepted religion in secular education, government and society in general, and it is also the established viewpoint of most of the news and entertainment media throughout the world. This principle is also adopted by many churches today.
In this philosophy, people teach and also believe that humanity, the universe and all that exists consist only of matter and energy shaped into their present form by impersonal chance. This implies humans operating only in the physical and work through motivational force.
They also believe that humans have not been created by a personal God, but are the product of a chance process of evolution. They reject belief in a persor.al, infinite God and denies that the Bible is the inspired revelation of God to the human race. This erases the fear of God from rnany heart, making them to do whatsoever they will and also disbelieve the eternal judgement of God on all evil doers.
This philosophy asserts that knowledge does not exist anywhere, apart from human discovery and that human reason determines the appropriate ethics of society, thereby making human beings the ultimate authority concerning moral choice.
It seeks to modify or improve human behaviour through education, redistribution of wealth, modern psychology or human wisdom. It also teaches that moral standards are not absolute but relative, determined by what makes people happy, brings them pleasure, or seems good for society according to the goals set by its leaders.
Again, this philosophy considers human self- fulfillment, satisfaction and pleasure to be the highest good in life, while it maintains that people should learn to cope with death and difficulties in life without belief in or dependence on God.
This philosophy of secular humanism is satanic and an expression of Satan’s lie that humans can be like God. Humanism has, therefore, made people to change the truth of God into a lie, to workship and serve the creatures more than God. It has also caused parents to concentrate only on making a living for their children rather than teaching them how to live. It has eroded the fear of God in many lives, trivialised evil and truncated God’s eternal judgment against evil doings. That is why ritual killings, fraud, avarice, robbery of all kinds, occultism, cheating, vendetta and all shades of open and secret vices are manifested without remorse.
Even with the proliferation of churches, people now draw near to God with their mouths, and honour him with their lips, but their heart is far from God. They worship God in vain and their teachings are but rules taught by men. Because mankind cannot deny the existence of God, they now try to claim they know God, but in their actions, they deny Him.
These erroneous precepts are daily imbibed, internalised and unwittingly transmitted into the children, both in the family, society and in the schools, forgetting that laying emphasis only on intellectual and skill development is capable of turning the society into a godless society.
Let us not forget that the missionaries who brought the formal education which we now price above rubis included scriptural-base moral instruction as part of the curriculum. This is because of the indispensability of moral in the overall development of man and the society. Unfortunately, in the process of modification and improvement of behaviour, the subject was dropped and considered as a religious dogma.
Man is a religious animal. To buttress this, I borrow the words of moral philosophers- Professor Ogbonna L. et al which states inter alia: “Morality cannot exist without religion, because religion formed the basis of moral development among the people in a given society. It is difficult to practice good moral without tracing its foundation to religion. People exhibit good behaviour as to derive total happiness, please God and obey His commandments so as to avoid being punished by God. God is the final guardian of law; order and of moral codes. The man which is a moral agent is from religion. The man’s existence and origin is, therefore, traceable to God, the Maker and Creator of the whole world. God is the foundation of religion and the man that practices it in the society that God created is a religious animal or being and the development of morality is based on the man which is a religious being. Therefore, the role of religion (God) in moral development cannot be over-emphasised”.
Even some of the world leaders we imitate acknowledged the essence of God. For instance, George Washington, the first President of U.S.A once said, “It is impossible to rightly govern the word without God and the Bible”. Andrew Jackson, the seventh President of U.S.A also said, “It (the Bible) is the rock on which our republic rests”.
Queen Victoria of England in her own account said, “England has become great and happy by the knowledge of the true God through Jesus Christ …. This is the secret of England’s greatness”.
The moral problem we have at all levels of our society today, mostly among our youths, is because we have forgotten God, relegated scriptural-base moral instruction to the background and have busied ourselves with mad-throng for wealth, name and position and also teach our children the same. This neglect of God and lack of fear of divine punishment is the cause of large-scale corruption in our society today.
Let us return to this forgotten imperative and teach our youths and children the indispensability of God-factor in everything we do or believe. With time, our society will change for the better.
Anaemeje writes from Port Harcourt.

 

Emmanuel Anaemeje

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Opinion

Should Power Privatisation Be Revoked?

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There are several indices currently calling on the Federal Government to quickly revoke the said Privatization Policy of the Power Sector.
First is the persistent power outage. The steady increase in demand for electric power  without its equivalent supply has resulted in a consistent power failure. Currently, more  communities and cities are lamenting such persistent power outage
With a population approximated at 180 million people, according to the National Bureau of Statistics, obsolete KVA lines traversing several kilometers, as well as old and ill-maintained equipment are still used. It is therefore not out of place that the constant breakdown of such overused equipment; poor maintenance culture and a huge managerial inefficiency are already waging war against some top beneficiaries of the said privatization policy.
While they remained adamant at depriving the public of electric power and losing investors on a daily basis, couple with their failure to offer adequate electricity supply for both local businesses as well as domestic consumption, the cry  of most small and medium-scale business owners could play out in the current debate against the so-called privatization agreement.
Secondly, investors who have benefitted from the said privatization policy appeared to have failed woefully in keeping to the agreement that gave rise to their services. Since the formation of the Nigerian Electricity Regulatory Commission (NERC), The Independent Regulatory Agency,  as provided in the Electric Power Sector Reform Act (2005) were assigned with the task of  issuing licences to individuals who were ready to operate within clearly stipulated terms, as well as operating guidelines.
Owners of the distribution companies who keyed into the  terms and conditions that gave rise to such  public services were to be guided by their integrity, honesty and responsibility. Not only were they expected to meet the growing demand of Nigerians in the area of power distributions, but also to ensure that all conditions necessary for a smooth flow of their relationship with the public were satisfied.
But today, the reverse appears to be the case. One would wonder if the shortcomings in their service should be attributed to  the Federal Government failing to keep its own side of the agreement or, if the blame should now be shared between them and the public.
But sad enough, the key private players in the Power Sector appear not to be responsive to the outcry of the public; but  seem to have  remained  rather incurably addicted to persistent power outage; constant disagreement between their workers and the end consumers while they continue to offer dissatisfied services to individuals, corporate organizations and public ventures.
Again, several years have witnessed their inability to address  not only the high monthly electricity bills, but also the decree of fluctuations involved in the bills. Industrial and domestic consumers have continued to lament the persistent hike witnessed in their monthly electricity bills.
In this regard, their actions appear to have eaten up the primary aim of privatization, and the aim of providing for more efficiency and alleviate the electricity burden on the poor consumers appears to have been woefully defeated. Even in some quarters where individuals from  some Electricity Distribution offices would still present some monthly electric bills to innocent consumers who have witnessed total blackout all through the  said month, the agony and plight of such end-consumers appear to have received less publicity in the media.
Another area of concern is the high cost of meters as well as the process and several barriers one must suffer in order to get a meter. The chances of procuring a meter and having them installed should be re-examined since the electricity meters are responsible for reading and establishing the billing circle and it’s used to quantify the precise amount of energy consumed within a specific period of time.
Yet, key players in the sectors appear inactive in their responsibility of allocating and installing these meters on request. Since 2013 when the private sector took over part of the task of supplying meters to the final consumers, the huge metering gap seems not to have been narrowed.
This has resulted in the inability of the sector to regulate between the consumption rate and the exact amount the suppliers of electricity would need in order to remain in business.
Persistent public views have proved that the so-called giants of power distribution have remained reluctant in measuring the actual electricity consumption per kilowatt hour. Consequently, in some quarters, individuals have continued to witness huge electricity bills on monthly basis.
Despite several legislation aimed at averting this hurtful trends, end-users have continued to suffer wrongly since they have not truly been liberated from this huge plight.
Today, it appears that the problems facing the Power Sector has worsen than it was before the Privatization Policy was initiated, and individuals who have been so quiet and patient are now calling for a total overhauling of the said Privatization Policy.
Now that their failure is greater than what they themselves could imagine, and the innocent eyes of meaningful individuals, organizations, corporate bodies and public functions can now  see through, one would want to ask whether  the present administration should be more proactive and forceful at reviewing and revoking the Privatization Agreement on Power Distribution, or remain indifferent?

 

John James

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Opinion

Ekweremadu: Significance Of Nuremberg

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Students of history will recall that what started in Sarajevo ended, after many years of tumult, in Nuremberg. Thus came a slogan that action brings a reaction. Sarajevo was associated with the murder of Archduke Ferdinand, and Nuremberg with the trial (1945-6) of military leaders and war criminals by the International Military Tribunal, in Germany. The 1st and 2nd World Wars provide us with great lessons of far-reaching significance.
The Tide newspaper of Monday, August 19, 2019, carried some news about “the assault, physical attack and disrespectful actions of some Igbos against Senator Ike Ekweremadu in Nuremberg, Germany …” Without going into the possible causes of the incident in Germany, both immediate and remote, it would be needful to recall that in November 2018, Ekweremadu was attacked in his Abuja residence by some criminals described by the police as burglars. Being an expert in unarmed combat, Ekweremadu was able to defeat the intruders and had one of them arrested. We wait to hear what happened to the burglars.
The relevant issue here is that the attacks on Ekeremadu in the past few years, both in Nigeria and Germany, are symbolic, going far beyond his person. In November 1966, in a private conversation with a German on the crisis in Nigeria then, there was a suggestion that “the Ibo group has merely been singled out as the ‘Fall Guy’…” The deeper significance of that statement about the “fall guy” became clearer as events unfolded more and more, and continued to unfold after the Nigerian Civil War in 1970. The story goes beyond Igbo people.
Whatever that “fall guy” may mean to anyone, within the Nigerian political calculation, the possibility may include a “scapegoat” among other speculations. For a German to speculate far back in 1966 that “the Ibo group has merely been singled out as the fall guy”, can also mean that the 2019 Nuremberg show goes beyond Senator Ekweremadu as an individual. If we take the Sarajevo/Nuremberg connection as a peg, we can speculate that what began in Nigeria, January 15, 1966, is yet to close its cycle of cause and effect.
What is important, within this perspective of speculation, is to remove the “scapegoat” tag from the neck of “the Ibo group”, singled out as the fall guy, arising from what happened, January 15, 1966. It was quite gladdening that the former Governor of the Central Bank of Nigeria, now Emir of Kano, Alhaji Sanusi, said it publicly that Igbo people had paid adequate penalties for the audacity of their brothers in the military coup of January 1966. Re-integrate them!
Expectedly, many people would not agree with the speculation that what happened January 1966 was an “Igbo Coup” with intent to “dominate”, yet many Nigerians were carried away by that propaganda. It is needful to point out that the “Ibo or Igbo coup for domination purpose” was cooked up and spread out largely by some foreigners in Nigeria, some of them British.
With the propaganda of “Igbo coup and domination ambition” there was another counter or revenge coup which resulted in the brutal and mass slaughter of many soldiers and civilians from the Southern parts of Nigeria. The claim or anger was that “for spilling the blood of a high Fulani Emir, Ibos must die in large numbers.” It was a mass hysteria arising from clever propaganda. It was considered expedient to create a scapegoat in order to divert attention away from those who destroyed Nigeria, 1960-1966. Similar strategy is still in vogue currently.
The significance of Nuremberg lies in the fact that an International Military Tribunal tried some people for war crimes, 145-6, in Germany. In the case of Nigeria, nobody was tried for the Ist military coup of 1966, the counter or revenge coup of July 1966, the mass slaughter of Southern Nigerians in the North, and the atrocities of the Nigerian Civil War. King John once said: “I repent: There is no sure foundation set on blood, no certain life achieved by others’ death”. Those who kill must contend with blood!
Maybe it was expedient to declare a “no victor, no vanquished” posture at the end of the Nigeria Civil War, resulting in no one being tried for war crimes. But truly the opportunity to bring to public knowledge what happened during the dark era (1966-1970) was lost. A later-day peace and reconciliation effort in which late Justice Chukwudifu Oputa was involved, was a mere after thought, which did not achieve any significant result. But something more significant was covered up and a posture of magnanimity and sanctimony taken.
That a section of the Nigerian nation was short-changed (to say the least) was not an issue serious enough to address with honesty and good faith. The euphoria of a successful end of war of rebellion drowned the need to revisit the brutal and senseless, organized slaughter of “Igbo people” in Northern Nigeria after July 1966, culminating in “Biafra” becoming a possible solution. The euphoria of one Nigeria after a rebellion drowned the injustice involved in Decree No. 51 of 1969 which transferred the oil and gas assets of the Niger Delta people to become common Nigerian assets.
Those embarked on another propaganda that there is nothing to restructure in the Nigerian polity except our minds should remember that the Nuremberg Trials provided Germany an opportunity to state its case and make some claims even in defeat. Those who are interested in history should look back at what culminated in the Ist and 2nd World Wars, especially the scrambles for and partitioning of Africa by the nations of Europe.
Is it not an irony that Berlin which hosted the meetings of the partitioning process later became a divided city, with the Berlin Walls? The Igbo man as a fall guy or as a scapegoat is an irony that must be addressed sooner or later, before we have another Nuremberg show of hostility. On the side of my old friend, Ike Ekeremadu, please, there is a need for caution. Just lie low, a bit.
Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.

 

Bright Amirize

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Opinion

Agric Literacy In Secondary Schools

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All over the world, educational institutions are known mainly as a platform used directly or indirectly to influence the general life of a person. The government, in most cases, through the school, plans and leads the study of experience, and also contributes to the continuous growth of an individual through the systematic reconstruction of knowledge and experience.
Haven known knowledge as a dynamic and functional element, there is every need to have it constantly reconstructed, especially in accordance with the change of time.
This is why in various spheres of life, interested parties always prefer using education to solve issues that limit social orientation and thinking. Harry Smorenberg, the founder and chairman of the World Summit on the Fight Against Corruption, realized this for which he said that “teaching financial literacy as a subject in schools helped other countries increase access to financial products and services.”
With the place of financial literacy in promoting financial participation, consumer protection and financial stability, Smorenberg advised Nigeria to teach financial literacy in schools. He believed that such idea would allow students to better understand financial planning, the importance of preparing household budget, managing cash flows and distributing assets to achieve financial goals.
However, Smorenberg is not alone in his thought. Tanner and Tanner (Tanner and Tanner, 1980) in their “curriculum” Development: Theory and Practice”, also recognized the role of the school in systematically building knowledge and experience, unlike the role of other institutions.
If the thought postulated by these educators and others like them is anything to go by, then it is enough to say that education is very useful to the society, and therefore, should be accepted and embraced by Nigerian leaders as a platform through which a faster sensitisation of the theory and practice of agriculture among the Nigerian citizenry could be achieved.
Therefore, if Nigeria is really interested in the development of agriculture as an alternative source of income, it follows that from the junior secondary level, emphasis should be placed on driving programmes aimed at promoting the understanding and knowledge necessary for the synthesis, analysis and transmission of basic information about agriculture to students, producers, consumers and the general public.
It is expected that such programmes will focus on helping teachers and other stakeholders to effectively incorporate agricultural information into subjects taught or studied for public and private purposes in order to better understand the impact of agriculture on society.
The writer is thus concerned about the aspect of agricultural literacy that acquaints and farmiliarises students or individuals with the knowledge and understanding of not only the concepts of health and the environment, but also their history, current economic and social significance for the people of Nigeria.
In this case, the knowledge of the production, processing and domestication of food and fiber, as well as international marketing through the school will ultimately lead to informed citizens of our great country who, in turn, will play an important role in the development and implementation of policies able to maintain competitive agro-industrial enterprises.
By this, young people with knowledge and understanding of nutrition system and fibers will naturally be able to synthesize, analyze and communicate basic information about agriculture, such as the production of plants and animal products, its processing, economic effect, social significance, marketing and distribution, etc.
Therefore, making agricultural literacy compulsory from the level of primary education through secondary education, regardless of the intended course of study, undoubtedly will have a significant impact on the rehabilitation and development of Nigeria’s difficult economy.
That is why Gbamanga (2000) advised students to plan the programme as necessary, to examine and interpret the nature of the society in relation to its basic stable values and the areas in which it changes, when choosing content.
While Nigeria is currently talking, preaching and dreaming about agriculture, individuals must be encouraged to take advantage of the opportunity provided by the prevailing economic crisis in the country to get involved in agriculture. It is advisable that every child be subjected to compulsory agricultural knowledge in school.
The recovery of Nigeria from the impact of fallen crude oil prices will certainly not be sudden. In fact, there is a need for an orderly organization of a series of courses and support activities aimed at helping young Nigerians to rediscover themselves in the field of agriculture.

 

Sylvia ThankGod-Amadi

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