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The Evil Of Secular Humanism

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It is not an overstatement to say moral standard in our society has for long been trampled upon as a result of our crave for materialism. While the average adult opportunist in our society indulges in illicit financial dealings, cronyism and insincerity in both high and low levels, the youths rake in other vices such as sexual abuse, robbery, murder, cultism, flagrant breaking of laws and order, drunkenness, drug addiction, thuggery etc. Everybody in Nigeria lives in fear over the level of moral decay in the country.
Some may attribute this to civilization and westernisation, but our expectation of civilization is a well developed and organised human society. It should be that of a positive human relationship, respect for self, law and maturity.
In recent time, we have experienced militancy, kidnapping and abduction perpetrated by youths. This widespread moral decadence in the entire society can be attributed to the satanic principle of secular humanism embraced by all humanity today.
This philosophically principle emphasizes humans functioning independently from God and His written revelation. Secular humanism has become the underlying philosophy and accepted religion in secular education, government and society in general, and it is also the established viewpoint of most of the news and entertainment media throughout the world. This principle is also adopted by many churches today.
In this philosophy, people teach and also believe that humanity, the universe and all that exists consist only of matter and energy shaped into their present form by impersonal chance. This implies humans operating only in the physical and work through motivational force.
They also believe that humans have not been created by a personal God, but are the product of a chance process of evolution. They reject belief in a persor.al, infinite God and denies that the Bible is the inspired revelation of God to the human race. This erases the fear of God from rnany heart, making them to do whatsoever they will and also disbelieve the eternal judgement of God on all evil doers.
This philosophy asserts that knowledge does not exist anywhere, apart from human discovery and that human reason determines the appropriate ethics of society, thereby making human beings the ultimate authority concerning moral choice.
It seeks to modify or improve human behaviour through education, redistribution of wealth, modern psychology or human wisdom. It also teaches that moral standards are not absolute but relative, determined by what makes people happy, brings them pleasure, or seems good for society according to the goals set by its leaders.
Again, this philosophy considers human self- fulfillment, satisfaction and pleasure to be the highest good in life, while it maintains that people should learn to cope with death and difficulties in life without belief in or dependence on God.
This philosophy of secular humanism is satanic and an expression of Satan’s lie that humans can be like God. Humanism has, therefore, made people to change the truth of God into a lie, to workship and serve the creatures more than God. It has also caused parents to concentrate only on making a living for their children rather than teaching them how to live. It has eroded the fear of God in many lives, trivialised evil and truncated God’s eternal judgment against evil doings. That is why ritual killings, fraud, avarice, robbery of all kinds, occultism, cheating, vendetta and all shades of open and secret vices are manifested without remorse.
Even with the proliferation of churches, people now draw near to God with their mouths, and honour him with their lips, but their heart is far from God. They worship God in vain and their teachings are but rules taught by men. Because mankind cannot deny the existence of God, they now try to claim they know God, but in their actions, they deny Him.
These erroneous precepts are daily imbibed, internalised and unwittingly transmitted into the children, both in the family, society and in the schools, forgetting that laying emphasis only on intellectual and skill development is capable of turning the society into a godless society.
Let us not forget that the missionaries who brought the formal education which we now price above rubis included scriptural-base moral instruction as part of the curriculum. This is because of the indispensability of moral in the overall development of man and the society. Unfortunately, in the process of modification and improvement of behaviour, the subject was dropped and considered as a religious dogma.
Man is a religious animal. To buttress this, I borrow the words of moral philosophers- Professor Ogbonna L. et al which states inter alia: “Morality cannot exist without religion, because religion formed the basis of moral development among the people in a given society. It is difficult to practice good moral without tracing its foundation to religion. People exhibit good behaviour as to derive total happiness, please God and obey His commandments so as to avoid being punished by God. God is the final guardian of law; order and of moral codes. The man which is a moral agent is from religion. The man’s existence and origin is, therefore, traceable to God, the Maker and Creator of the whole world. God is the foundation of religion and the man that practices it in the society that God created is a religious animal or being and the development of morality is based on the man which is a religious being. Therefore, the role of religion (God) in moral development cannot be over-emphasised”.
Even some of the world leaders we imitate acknowledged the essence of God. For instance, George Washington, the first President of U.S.A once said, “It is impossible to rightly govern the word without God and the Bible”. Andrew Jackson, the seventh President of U.S.A also said, “It (the Bible) is the rock on which our republic rests”.
Queen Victoria of England in her own account said, “England has become great and happy by the knowledge of the true God through Jesus Christ …. This is the secret of England’s greatness”.
The moral problem we have at all levels of our society today, mostly among our youths, is because we have forgotten God, relegated scriptural-base moral instruction to the background and have busied ourselves with mad-throng for wealth, name and position and also teach our children the same. This neglect of God and lack of fear of divine punishment is the cause of large-scale corruption in our society today.
Let us return to this forgotten imperative and teach our youths and children the indispensability of God-factor in everything we do or believe. With time, our society will change for the better.
Anaemeje writes from Port Harcourt.

 

Emmanuel Anaemeje

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Opinion

Wike’s 100 Days: A Score Card

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When in 2015, Chief Nyesom Ezenwo Wike, the then outgoing Minister of State for Education, contested and won the governorship election in Rivers State, not many believed he would remain in office to complete his four-year term.
At that time, many, especially those from the opposition, preferred to call him all sorts of unpalatable and unprintable names.
Some called him caretaker Governor, others called him temporary Governor while some called him Acting Governor.
These names were based on their strong conviction that Nyesom Wike, coming from the Peoples Democratic Party (PDP), a party that is not in control of the Federal Government would be removed by the Election Petitions Tribunal.
Surprisingly, his victory was validated by the Supreme Court which ultimately consolidated his position as Executive Governor of Rivers State.
Nyesom Wike has since completed his first tenure and also contested and won his second tenure as Governor of Rivers State.
Although the experiences of the election were not a pleasant one, it is gratifying to note that the event has come and gone and Rivers people are thankful to God for the victory of Nyesom Wike at the polls.
As a demonstration of their thankfulness many Christian denominations across the state held services to thank God for the victory of Governor Nyesom Wike at the polls, considering the peculiar environment in which the election was held.
With the unprecedented level of military involvement in the election, a development never witnessed in the nation’s political history and experience, not many hoped that the incumbent had any chance of winning.
That was why the thanksgiving that heralded his second-term victory was worth the while.
What is most interesting is that the man who was nicknamed caretaker Governor has not only completed his first term in office but also celebrated 100 days in his second tenure.
This is why the celebration that greeted the first 100 days into the second tenure of Governor Nyesom Wike was expedient, especially given the impression that most governors normally do not do well in their second tenure.
With the array of projects inaugurated in the areas of roads, schools, markets and housing, Governor Wike has left no one in doubt that he prepared himself for the task of governance.
He has also changed the notion that most second-tenure governors do not do well in projects delivery.
Just within 100 days in office, Governor Nyesom Wike, according to critical observers, has surpassed the performance of some governors in four years.
According to them, the high impact projects commissioned during the 100 days anniversary have shown that the governor is developing the state for the future.
It also shows the extent to which the governor is committed to meeting the human capital, social, educational, and infrastructural needs of the people of the state.
His interest in the development of sports in the state culminated in the establishment of the Real Madrid Academy while the commissioning of Civil Servants quarters and the Labour House are another mind boggling achievements and a clear demonstration of Governor Wike’s labour-friendly disposition.
No doubt the Real Madrid Academy will boost sports development in the state and consequently take young boys and girls off the streets, while the NLC House would provide favourable environment for labour leaders to articulate labour related issues.
The focus the state Chief Executive has placed on football development in the state is born out of the knowledge that football is a big money spinner.
The likes of Joseph Yobo, Taribo West, Adokiye Amiesimaka, Peter Rufai to mention but a few grew to stardom and attained international recognition through football.
No doubt the introduction of the Real Madrid Football Academy would groom football talents that would step into the shoes of former football stars of Rivers extraction.
To showcase his worker-friendly disposition, the state governor also embarked on the construction of Civil Servants quarters.
While we appeal to the state government to ensure that the houses are allocated to genuine civil servants, we also advised would-be occupants of the quarter to adopt high maintenance standards so that other workers in the state can also benefit when they leave the service.
Governor Nyesom Ezenwo Wike needs to be highly commended for initiating these laudable projects within the first 100 days of his second tenure in office.
To state the obvious, Rivers people are very happy with the achievements of the Governor in just 100 days in office.
It is also their expectation that the labour-friendly governor will extend this good gesture to the welfare of civil servants through promotion of deserving staff and payment of promotion benefits as well as payment of gratuities and pensions to retired staff who are yet to be paid their entitlements.
In all, Governor Wike’s second-tenure 100 days in office is a celebration of excellence in governance.
It has also sent a clear message to Rivers people that there will be no dull moment in the state in project execution and inauguration during the governor’s second term in office.
What he needs, therefore, is our collective support and encouragement, not vilification.
Deeyah is of Radio Rivers FM.

 

Paul Deeyah

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Opinion

Why Budget For Generating Sets?

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When the National Council on Privatisation (NCP) constituted and empowered a 23-member Electric Power Implementation Committee (EPIC), the committee was charged with the responsibility of developing guidelines for promoting the policy goals of total liberalization and competition. It also had the task of promoting private sector-driven growth of the electricity sector.
Usually, whenever private sector participation becomes imperative, it is an indication of a gap calling for a bridge. If as posited by Okoro and Chikuni (2007), constant power supply is the hallmark of a developed economy, it implies that our nation whose energy need is epileptic in supply, will not only be prolonging her development, it also risks losing potential investors.
The realization of this fact, I supposed, became a strong justification for the power sector reformation efforts in Nigeria, which culminated in the signing into law of the Electric Power Sector Reform Act, on March 11, 2005, by the then President and Commander-in Chief of the Armed Forces of the Federal Republic of Nigeria, Chief Olusegun Obasanjo.
Ever since, several policies have been put in place by government to strengthen the sector for enhanced productivity, and probably actualize the federal government’s target of achieving a whooping 20GW of available electricity capacity by the end of the year 2020 .
That was exactly the begining of the unbundling of the Nigerian power sector. The eventual loss of the monopoly of the Nigerian Electricity Power Authority (NEPA) over the operation of the Nigerian power sector in 1998 was testimonial of the effort of the committee in this direction.
Just two months ago, Vice President Yemi Osinbajo said the federal government’s power sector reforms are already yielding results as steady progress is being recorded in power generation, transmission and distribution capacities on the national grid.
Osinbajo, who said this at the commissioning of a 2 x 60 MVA, 132/33KV substation and associated 132KV transmission lines in Abeokuta, Ogun State, views the substation and transmission lines, built by the Niger Delta Power Holding Company (NDPHC) and the Transmission Company of Nigeria (TCN), as an important part of the President Muhammadu Buhari administration’s efforts to improve the supply and quality of power reaching the homes and businesses of Nigerians.
He ascerted that Nigeria at the moment has 13,427 MW of installed capacity, and an available capacity of 8,342MW, an achievement he attributed to the efforts of the government/ private sector partnership in the rehabilitation/commissioning of turbines in Shiroro, Egbin, Delta Power, Sapele, and Gbarain.
Expressing high optimism, he assured of a new generation of energy in the tune of Gbarain (Extra 115 MW); Kashimbilla (40 MW); Afam III Fast Power (240 MW); Gurara (30 MW); Dadin Kowa (29 MW); and Kaduna (215 MW).
“In the long term, several solar plants will come on stream; the national grid, has the capacity to transmit 7,000 MW an increase from less than 5,000MW in 2015, this is due to the completion of several transmission projects like the Ikot Ekpene switching station and the completion of the Ikot Ekpene-Ugwuaji-Makurdi-Jos loop done by the NDPHC in 2017.” He added.
Of course, as a key stakeholder in both urban and economic development, nothing short of a vote for private sector involvement could be apt at this moment in the country’s power sector given its place as a major contributor to national income and the principal job creator and employer.
With the number of both electricity generating and distribution companies now operational in the country’s power sector, it becomes questionable should the federal government’s target of 20GW of available electricity capacity by the end of the year 2020 be not realized.
Surprisingly, amidst the achievements of the federal government in this sector, as potrayed by the Vice President, the inclusion of the purchase, fueling and maintenance of electricity generating sets across ministries, departments and agencies in the country, coupled with the whopping sum of N9.05bn assigned to it by the government in its 2020 budget proposal, tends to send a misleading signal towards the realization of the federal government’s target of 20GW of available electricity capacity by the end of the year 2020.
The foregoing rather recalls to mind the words of former President Olusegun Obasanjo that “if we insist that by the year 2020, our economy is expected to join the world’s twenty largest economies in GDP size, then the electricity issue must be considered the top most of priorities. If we fail in this sector, we can as well bid farewell to any aspirations towards 2020.”
According to reports from a national daily on the budget proposal submitted to the National Assembly by President Muhammadu Buhari on Tuesday, October 8, 2019, the sum of money earmarked to be spent on generator might be much more as some agencies like the Independent National Electoral Commission (INEC) and the National Health Insurance Scheme (NHIS), which have offices across the country.
The paper reported that the N9 billion earmarked for generators by the Federal Government is more than the Internally Generated Revenue of Bauchi, Abia, Zamfara, Kogi, Anambra, Bayelsa, Jigawa, Ebonyi, Ekiti, Adamawa, Nasarawa, Katsina, Kebbi, Borno, Taraba, Yobe and Gombe States in the first and second quarters of 2019.
If the achievement so recorded in power generation by this administration as announced by the Vice President could be taken for real, how then do we justify the outrageous amount captured in the 2020 budget proposal for generating sets alone? Is it that we generate without distribution?
Given that 2020 is our target year, I think the leadership of this great nation will be doing a great disservice to the led if it continues to place high premium on generating sets instead of looking for ways to distribute the energy so generated.

 

Sylvia ThankGod-Amadi

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Opinion

Appraising The Legal Profession

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If I say that I want to be a lawyer, it will perhaps raise a smile or doubts concerning my sanity. Nevertheless, it is a fact that even today the Bar has a strange fascination for me.
Many people denounce the legal profession because of its seeming tendency to compromise practitioners. I don’t agree with those persons because I believe for every profession, there is the right person who is bound to succeed in it.
Of course, there are many who castigate the law profession, whether one succeeds in it or not. These ones say that the profession serves no practical purpose; that lawyers are unnecessary in a society where there is a perfect adjustment or better still, where Plato’s utopic ideals reign supreme.
But I consider it an abstract approach to the question. What if that perfect society does not exist – as surely it does not exist just at – why shouldn’t a man enter a profession which is a necessity in an imperfect society?
As society remains constituted, there is no doubt that lawyers perform the most useful function. Indeed, I cannot imagine any society in which there will be no lawyers. If there is civilization, there must be law; and if there is law, there must be lawyers. Disputes occur even in the most nicely adjusted society, and they must be settled in terms of the law that prevails.
Law exists for this reason that when there is a quarrel, it will not lead to what is called in logic the argumentum ad baculum, which means having recourse to force. In a civilized society, the law has superseded force and to assist in the administration of the law is to help civilized life to operate.
But it is usually said that the legal profession is such that honesty is impracticable. This argument leaves me cold. For the dishonest man, there is dishonesty in every profession. If I keep to the straight path, I do not think I can do any harm, even the temptation to be dishonest cannot affect me.
My business as a lawyer, as I understand it, will not be to falsify facts or twist evidence, but to explain facts and interpret the law in relation to such facts. I am sure if the client knows that I will not advise him against the trend of the law or the evidence available, he will have all the greater respect for my advice and will come to me with redoubled confidence.
It is more difficult for me to answer the economic arguments against joining the legal profession than the moral. It is said – and rightly so – that the law profession in Nigeria is over-crowded. But there is always room at the top for the best. That is to be among the best.
I have seen new entrants to the legal profession idling away their time instead of applying their minds whole-heartedly to the onerous task of preparation, which is always and in every profession very difficult. I mean to spend the first few years when briefs are few and far between in reading hard, thus familiarizing oneself with the technicalities of the profession.
The legal profession is a highly intellectual trade. It requires a keen and intellectual mind. It has no end of charm for those who delight in pursuing the truth through a labyrinth of complicated facts. Concerning the study of law, Edmund Burke said:
“This study renders men acute, inquisitive, dexterous, prompt in attack, ready in attack, ready in defence, full of resources”. And of lawyers, he said that “they augur misgovernment at a distance and sniff the approach of tyranny in every tainted breeze”. Surely, lawyers are the custodians of the people’s rights and liberties.
The evil side of the legal profession is often a little too much advertised. I don’t deny the existence of this aspect of the profession. But at the same time, one must not be blind to the great good that lawyers have done. They have been the guardians of law and liberty. They have protected the individual from the tyranny of the high and mighty.
Examples abound in this regard. Men like late Chief Gani Fawehinmi, SAN, Mr Femi Falana, SAN, etc are known to practice law for more social than economic reasons. They fight for the rights of the down-trodden and oppressed. They have also insisted that the government must also keep within the limits of the statutes.
In all countries, it is the lawyers who have taken the largest share in protecting political rights and in denouncing executive tyranny. In our country, some of the greatest names – living or dead – belong to the legal profession.
In joining such a profession, therefore, I feel that I am not doing anything unwise or improper. On the contrary, I believe that I will be upholding the highest traditions if I can make good my ambition to be a member of this noble profession.

 

Arnold Alalibo

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