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Discovering Our Potentialities

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Every man, except the pampered child of fortune, ought to have a vocation in order to earn his livelihood.

In ancient Jewish society, acquisition of vocational skills were required. Apostle Paul of the Bible even added tent-making to his vocation while Jesus earned carpentry skill from his foster father.

Vocational education demands the training of specialists in various fields. There are institutions for imparting various types of specialized training to help people qualify for this. Our society demands specialists in every facet be it office, factory and even educational institutions. Acquisition  of special skill can lead to self-reliance.

Self-reliance is the great asset everyone ought to possess. By being self-reliant, a man gains glorious independence. He depends on his own powers and abilities and may not need to be helped by others. He has a heraic attitude to life and he is  host to himself. Life to him is a great adventure, full of interest and great excitement. He never feels dull and dispirited. Cicero, an ancient Greek once said: “Most happy is he who is entirely self-reliant and who centres all his requirements on himself.”

Thrown upon his resources, the self-dependent accepts the challenges of life and develops new ventures, new qualities.

He is full of devices and  is ready to take the initiative. He is always confident of finding a way out of difficulties economic, political or social.

At this period of radical economic reforms, the lesson of self-reliance is needed because the average Nigerian is by nature fatalistic in his altitude. He tends to depend too much on fate or chance. Fate is the scapegoat on which he places the heavy responsibility of his failures, which he always calls misfortunes.

This mindset destroys the springs of action. But if one has courage, initiative or is daring, one may become the master of his destiny.

There are many who make their fortune by their own effort and then call it fate. They think it is an act of piety and humility towards God. But even this attitude is not proper.

If it is God who has given us strength of body and power of mind, he surely expects us to help ourselves with these and not to be whining for divine help always. It is our duty to develop the gifts that he has given us.

Self-reliance is the parent of many virtues. The self-reliant man is patient and persevering.  He does not change and complain. He does not shrik his responsibilities. He is satisfied with what he can achieve by himself and is always striving after success. He does not envy others; or does he think of begging favours from others.

He faces his misfortune with a quiet courage.

Emerson calls it “the essence of heroism, the first secret of success.”

The self-reliant man feels neither fear nor shame to labour with his own hands, because he knows there is digruity in labour.

He is always learning new lessons, gathering valuable experience. His example is an inspiration to others, and his achievement is an example.   Failure cannot shake his well-grounded self-confidence. Rather it spurs him to renewed enterprise. Confidence in himself wins him the confidence of others.  In the face of failure, a self-reliant man does not self-esteem and this wins for him the regard of the world.

The great Italian artist, Michelangelo says: “The promises of the world are for the most part vain phantoms”. If we trust in them we delude ourselves.  At the proper time, they invariably  betray us, help to underline our weaknesses and breed in us a feeling of inferiority, a ruinous distrust in ourselves , a pathetic dependence on others.  As Bernard Shaw pointed out: it is easy –terribly easy- to shake a man’s faith in himself”.  And nothing does this more effectively than the habit of relying on others, of expecting the world or government to help us in the face of every difficulty.

Therefore as we howl or bay through the biting economic hardship which manifests in loss of jobs, rising inflationary trend, capital flight etc, emanating from the longing economic reforms and state of insecurity in the country, every Nigerian must imbibe the spirit of self-reliance. There is no way out of it.  This country is undergoing a strange phase of her economic life, and it is only the self-reliant that can brace the trend.

Our dependence on government largesse has to wane and those in paid employment must begin to develop their possibilities for self-reliance, as uncertainty trails every employment.  However, government has to create the enabling environment for the realization of individual  and corporate economic potentialities.

This history of human achievement is indeed a record of man’s reliance upon himself. Great heroes, great scientists, great merchants were all self-made men.  For instance, Benjamin Franklin was born of poor parents who could give him little education, yet, by relying on his own God-given powers, he made his name memorable in science and statesmanship.  Michael Faraday was a builder, but rose to be one of the greatest scientists of the world among others.

If we think properly of our own abilities, if we look to others for guidance at every step, we shall continue to faint at the mention of retrenchment or joblessness.  We shall lose our confidence.  Paupers shall we be perpetually, and be buried in unmarked grave of poverty.

 

Arnold Alalibo

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Opinion

Shape Of Things To Come

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In monitoring and surveillance activities, there are two abbreviations that are given priority attention, namely: STC and DEWS, which stand for Shape of Things to Come and Distant Early Warning Signs. From aviation, to health and security industries, shape of things to come and distant early warning system are taken seriously, with appropriate precautionary measures sought and put in place immediately such alert features. Whatever may be the nature of issues concerned, various activities and organisations put precautionary measures in place, and people given some orientation on how to respond to alert.
The Tide, Friday, January 7, 2022, Opinion: Page 9, “That Buhari’s Interview”, by Calista Ezeaku, contained more information than an average reader would grasp. A President’s interview with a television house is obviously not a domestic affair, hence there was a detection and comment about “a close-minded approach to serious national issues”. It was not enough also that someone would say: “From the economy, to insecurity, killings of innocent farmers by terrorists … and other sundry issues, President Buhari honoured his calling as a president who has nothing new to offer”.
It is needful to add that the task of managing affairs that affect millions of people demands that when such a manager has nothing new to offer, what would follow should be an honourable resignation from the task. With regards to the tenure and performance of Buhari, distant early warning signals had long been ignored, denied or distorted, such that one man’s interests can override and become more important than those of millions of people who must bear the brunts of political amnesia.
Management failures do not always arise from wrong decisions and policies, but more often from the intrigues and shenanigans hatched and padded into a management system by a cabal or sapiental authority are not answerable to the masses but always cause great harms for which they are rarely held accountable, nor would the big boss have the courage to dismiss or detach himself from such political parasites. The result of this system of political administration is the installation of weak institutions and structures.
This is why a public analyst would observe and say that “all the abuses of powers by the governors are possible because of the flawed electoral system in the country”. From the refusal to allow for a state police as a complement to the federal police, to the lethargy involved in introducing a fraud-free electoral process, there are parallel forces in government that would not allow leakages and flaws in the system to be closed or checked effectively.
When “administrative banditry” becomes institutionalised, the result would be the situation which we experience currently in Nigeria. Since this anomalous situation had been going on, long enough for more and more Nigerians to know the tricks, it would not be hard to predict the nature of mass reaction to the malpractices. Especially when each federating unit which should be independent and able to have state police and manage indigenous resources cannot be allowed to do so, it is easy to see the shape of things to come in the near future.
For the information of obtuse members of the Nigerian ruling elite and the groups or institutions that shield and protect them in their malpractices, there are glaring signals that the Nigerian masses are wiser now. Even if new tricks are introduced to create a semblance of change from the old system, that would not be enough to avert the shape of things to come. There was a distant early warning signal that the movement of cattle and herders Southwards was a ploy to pursue some hidden agenda.
To quote Mrs Ezeaku again: “It is also worrisome that in this age, the president still believes that establishment of grazing routes would solve the persistent problem of farmers-herders clashes in the country”. Rather than admit that there was a definite hostility against farming communities in Southern parts of Nigeria by herdsmen, President Buhari told American audience that the issue was a cultural one, rather than acts of terrorism. Check all the antics and shenanigans, from Ruga to the quest for allocation of land and huge donations to patrons of cattle business in Nigeria by the federal government, it is easy for anyone to see and read the “handwriting on the wall”.
To have a mindset that all Nigerians can be fooled and bamboozled all the time, would be to cultivate “a close-minded approach to serious national issues. The worsening state of insecurity in Nigeria requires a more broad-minded approach to address the challenge. Not a few Nigerians suspect a possible re-enactment of the Afghan/Taliban experience in Nigeria, whereby a section of our security forces can be described as complicit. General T. Y. Danjuma raised such alarm long ago.
Recently, a Nigerian professor was quoted as picking holes with the observance of New Year on the ground that it is associated with Christian calendar. The idea is that since Islam has a different calendar and new year, the Julian Calendar introduced in 46 B.C. by Julius Caesar, with 365 days in the year, should cease to be. The other alternative would be to recognise and observe the Islamic calendar alongside. Already, there is a similar move to make Friday a work-free day, like Sunday.
There are a few zealots and fanatics carrying these issues too far, to the extent of sponsoring terrorism as an act of proselytism, with recognition and implementation of Sharia law as a mission. This is where the influence of the Organisation of Islamic Conference (OIC) needs to be examined, to ensure that democracy and secularism are not placed in jeopardy.
There are glaring pitfalls which Nigeria must strive to avoid, if the nation must survive current challenges. There is a need to re-organise the security and intelligence organs of the nation, revisit the issue of the true federalism and ensure that no ethnic group or power bloc boasts of being Born to Rule. There is more to the glib talks about corruption than what we put emphasis on. To allow current imbalances and inequities to continue would be chaotic!

By: Bright Amirize

Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.

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Opinion

Citizen And Government Reciprocity

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Simply speaking, reciprocity refers to rewarding kind actions and punishing unkind actions. It is the practice of exchanging values with others for mutual benefits.
There is Government-citizen reciprocity. Mutual exchange of privileges between the people or the governed and the government is predicated on the principle of social contract. First the people vote for a government to assume the mantle of leadership while the government is expected to reciprocate this gesture of mandate by fulfilling their electioneering promises.
In a second perspective social psychologists see reciprocity as a “Social norm of responding to a positive action with another positive action, rewarding kind action”.
How can the citizens and residents of Rivers State demonstrate reciprocity with the Government of the State over the dividends of democracy delivered to them in the last six years?
Surely Rivers State Government through its New Rivers Vision blue print has delivered the needed development and general good.
It is interesting to recall that when Rivers State Government began its Urban Renewal Programme and building of road infrastructure, it called on Rivers people to make the necessary sacrifice to enable government complete the projects on record time.
The projects indeed are expected to add great values to the people and the city of Port Harcourt in terms of aesthetics and improved urban logistics.
Only those with village mentality can wish away the beauty, glamour and convenience which the modern fly over in Port Harcourt has provided.
It is also important to observe that Rivers State Government took the right steps when it contracted the services of the Civil Engineering giants Julius Berger. The German firm has reputation of delivering solid and functional projects in Nigeria.
It was on the bases of this reputation that Rivers State Government pleaded with host communities of the ongoing construction of fly overs to observe restraint in their expectations and demands.
Government has also encouraged Julius Berger to exercise full corporate Social responsibility to the benefits of host communities.
These communities were expected to organize their unemployed youth population to engage in lower grade labour and supplies peacefully.
The recent grandstanding by some members of these host communities in the State capital is therefore worrisome.
These restive youths were expected to reciprocate the gesture of State Government in hosting and protecting these infrastructures in their communities.
The government had appealed to them through their community leaders to observe the necessary restraint and allow the company to complete the projects to avoid the uncompleted project syndrome in the state.
The government/citizen reciprocity was expected to play out here in the positive sense. The positive gesture by the people should be by owning and protecting these projects from any form of sabotage.
Sabotage on public infrastructure has become serious threat in the state and some, as in the case of the Julius Berger Community boys brouhaha could be politically motivated. It will be unfair for any group of persons or community to instigate any form of crisis to abort the plans and programmes of Government to the people, for any negative reason. When the right hand washes the left hand, the left hand in return washes the right hand. Road infrastructure is a venture that adds social and economic values to the beneficiaries. It opens and expands the space of a given community, saving it from suffocating grid lock which affects social and economic activities of communities in close proximity.
According to Carrol Ouigley “The basis of social relationship is reciprocity: if you cooperate with others, other will cooperate with you”.
Government of Rivers State has shown good will to all the people of the state. Governor Nyesom Wike has demonstrated enough concern for the welfare and wellbeing of the state. He has brought development to every part of the State, irrespective of their political and ethnic inclinations.
The Trans Kalabari High way project conundrum had lingered too long. One would have thought that the rescue plan of Government in prosecuting it would bring Joy to the people of the area and elicit support of all segments of that society.
Unfortunately, those who do not want any good for themselves and government have begun criminal activities, aimed at crippling the project.
There was an era in this state when government projects were grounded because of criminal activities by few citizens.
The recent kidnapping of staff of the firm working on that project is a sad commentary which brings back sad memories of the past. Insecurity is anathema to development. The Trans Kalabari High way project is expected to open up the area which is in the heart of Creeks, and Rivers. Community leaders should rise up to the occasion and call their people to order. A difficult terrain such as this makes the penetration of development very difficult.
The one city status of Rivers State will continue to subsist if communities are not opened up for social infrastructure and economic investment.
The security operatives in Rivers State should protect development projects from the activities of men of the underworld. It is on record that Rivers State Government has been supporting and providing for all security Operatives in the State. It is therefore incumbent on the Police and the Armed Forces to reciprocate by showing capacity in protecting lives and property in the State. The Federal Government must reciprocate the gesture of Rivers State Government and motivate functional security architecture in the State.

By: Bon Woke

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Opinion

Shape Of Things To Come

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In monitoring and surveillance activities, there are two abbreviations that are given priority attention, namely: STC and DEWS, which stand for Shape of Things to Come and Distant Early Warning Signs. From aviation, to health and security industries, shape of things to come and distant early warning system are taken seriously, with appropriate precautionary measures sought and put in place immediately such alert features. Whatever may be the nature of issues concerned, various activities and organisations put precautionary measures in place, and people given some orientation on how to respond to alert.
The Tide, Friday, January 7, 2022, Opinion: Page 9, “That Buhari’s Interview”, by Calista Ezeaku, contained more information than an average reader would grasp. A President’s interview with a television house is obviously not a domestic affair, hence there was a detection and comment about “a close-minded approach to serious national issues”. It was not enough also that someone would say: “From the economy, to insecurity, killings of innocent farmers by terrorists … and other sundry issues, President Buhari honoured his calling as a president who has nothing new to offer”.
It is needful to add that the task of managing affairs that affect millions of people demands that when such a manager has nothing new to offer, what would follow should be an honourable resignation from the task. With regards to the tenure and performance of Buhari, distant early warning signals had long been ignored, denied or distorted, such that one man’s interests can override and become more important than those of millions of people who must bear the brunts of political amnesia.
Management failures do not always arise from wrong decisions and policies, but more often from the intrigues and shenanigans hatched and padded into a management system by a cabal or sapiental authority are not answerable to the masses but always cause great harms for which they are rarely held accountable, nor would the big boss have the courage to dismiss or detach himself from such political parasites. The result of this system of political administration is the installation of weak institutions and structures.
This is why a public analyst would observe and say that “all the abuses of powers by the governors are possible because of the flawed electoral system in the country”. From the refusal to allow for a state police as a complement to the federal police, to the lethargy involved in introducing a fraud-free electoral process, there are parallel forces in government that would not allow leakages and flaws in the system to be closed or checked effectively.
When “administrative banditry” becomes institutionalised, the result would be the situation which we experience currently in Nigeria. Since this anomalous situation had been going on, long enough for more and more Nigerians to know the tricks, it would not be hard to predict the nature of mass reaction to the malpractices. Especially when each federating unit which should be independent and able to have state police and manage indigenous resources cannot be allowed to do so, it is easy to see the shape of things to come in the near future.
For the information of obtuse members of the Nigerian ruling elite and the groups or institutions that shield and protect them in their malpractices, there are glaring signals that the Nigerian masses are wiser now. Even if new tricks are introduced to create a semblance of change from the old system, that would not be enough to avert the shape of things to come. There was a distant early warning signal that the movement of cattle and herders Southwards was a ploy to pursue some hidden agenda.
To quote Mrs Ezeaku again: “It is also worrisome that in this age, the president still believes that establishment of grazing routes would solve the persistent problem of farmers-herders clashes in the country”. Rather than admit that there was a definite hostility against farming communities in Southern parts of Nigeria by herdsmen, President Buhari told American audience that the issue was a cultural one, rather than acts of terrorism. Check all the antics and shenanigans, from Ruga to the guest for allocation of land and huge donations to patrons of cattle business in Nigeria by the federal government, it is easy for anyone to see and read the “handwriting on the wall”.
To have a mindset that all Nigerians can be fooled and bamboozled all the time, would be to cultivate “a close-minded approach to serious national issues. The worsening state of insecurity in Nigeria requires a more broad-minded approach to address the challenge. Not a few Nigerians suspect a possible re-enactment of the Afghan/Taliban experience in Nigeria, whereby a section of our security forces can be described as complicit. General T. Y. Danjuma raised such alarm long ago.
Recently, a Nigerian professor was quoted as picking holes with the observance of New Year on the ground that it is associated with Christian calendar. The idea is that since Islam has a different calendar and new year, the Julian Calendar introduced in 46 B.C. by Julius Caesar, with 365 days in the year, should cease to be. The other alternative would be to recognise and observe the Islamic calendar alongside. Already, there is a similar move to make Friday a work-free day, like Sunday.
There are a few zealots and fanatics carrying these issues too far, to the extent of sponsoring terrorism as an act of proselytism, with recognition and implementation of Sharia law as a mission. This is where the influence of the Organisation of Islamic Conference (OIC) needs to be examined, to ensure that democracy and secularism are not placed in jeopardy.
There are glaring pitfalls which Nigeria must strive to avoid, if the nation must survive current challenges. There is a need to re-organise the security and intelligence organs of the nation, revisit the issue of the true federalism and ensure that no ethnic group or power block boasts of being Born to Rule. There is more to the glib talks about corruption than what we put emphases on. To allow current imbalances and inequities to continue would be chaotic!

By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.

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