Opinion
Relevance Of History In Nation-Building (2)
This is the concluding part of this article first published on 3/2/14
It is instructive to point out
that history from the onset has been used as the main mirror in which the society sees itself for reappraisal, re-examination and revalidation.
History makes room for identity, settles conflicts, offers citizenship education, helps in the intellectual development of the citizens/leaders, provides hindsight for policy makers, gives one a sense of international value, provision of information and research as well as provide the very tap root that prevents our culture from being blown away by the wind of technology sweeping across the globe.
N-Ue (2011) in his monumental work entitled the “Utility” of Historical Scholarship discloses that history is necessary in a town before an avoidable mistake occurs. He stresses that the people of Niger scornfully look at an individual who displayed gross sense of ignorance of their much cherished local or community history. Such people are dubbed Nee Saanee, meaning a stranger. A cliché in Sogho (Ogoni) oral tradition says nee saanee na sua bana mani, this means “it is only a stranger in the community who does not know its loo.” This is similar to the Ijo tradition which states that ama nimighabo/dudu ogono, which literally means “A stranger in town walks over hallowed graves”.
Alagoa (2006:37), the doyen of Niger Delta history, sharply observes that it is only a stranger that could be assumed to be ignorant. The consequence of such ignorance is the desecration of taboos, such as walking over graves, which the Ijo described as Nondo (i.e. non-human) nondo is a severe case of loss of humanity.
From the above, it is historically plausible to deduce that a stranger showed this sense of negligence of the ethos, custom and tradition of the land due to lack of historical knowledge. Thus, the study and teaching of Nigerian history is crucial especially in this era of globalisation when our culture is seriously threatened.
To this, Elaigwu (2001) has beautifully established that “given the new technological and communication revolution, there is a great explosion of identities, at precisely the time we are trying to partialise sub-national identities to build a new political community called a nation.
Similarly, those leaders who worry about the territorial identity of nation-states, watch helplessly as the boundaries of the nation-states are violated blatantly everyday by information technology and satellites”.
He further lamented the adulteration of cultural values into Nigeria. For example, aspects of ghetto culture in the Bronx, New York, USA, and so on find their ways into the life systems of youngsters who have never traveled beyond the town of their birth. So also, do the cultures of violence in the USA or South Africa get transmitted to many unemployed youths who now embark on dare-devil robberies in the daylight.
Without doubts, history is very much required in this computer age or era of globalization to safeguard our rich cultural heritage before our streets will be filled with naked people parading themselves in the name of borrowed culture. History is capable of preventing our culture from being blown away by every new tide (Negative \western cultures) occasioned by the advent of science and technology.
Interestingly, a nation-state that is not wiped away by new tide will live to contribute to her development. If we allowed the citizens of the state to desecrate the ethos, custom and tradition of the land that held the people together due to lack of historical knowledge, how then can we make meaning or enjoy the much vaunted science and technology? We must note that China learnt history, and between the early 1960s and late 1970 it was able to censor the infiltration of Western values on its culture. It goes without saying that without historical consciousness, all the hullabaloo about science and technology in Nigeria will be a ruse and a misplaced priority. In fact, just as the adage goes, life without the arts is moribund (vita sine artis est mors).
For these reasons and many others, the history curriculum of secondary schools in Nigeria has been re-designed, abridged and repackaged by the Nigerian Educational Research and Development Council (NERDC) to satisfy our present day needs. This is equally true of the history curriculum in our ivory towers that have been re-structured and repositioned to meet the challenges of the contemporary global world and better contribute to Nigeria’s 21st century as we crave for technological and industrial development, economic self-reliance and so on.
To this end, I call on the relevant authorities, worthy promoters of civilization for the black man, outstanding and inspiring contributors to education to mention but a few, to engage the services of qualified professional history teachers to fill the vacuum existing in our school systems. A recent study by me revealed astonishingly that most of our school have no history teacher.
Also, our leaders, government officials, policy makers and executors should be a breast with our history so as to avoid avoidable mistakes that had caused the nation a huge fortune over the years. Finally, history should be made compulsoryin our basic and senior secondary schools so as to instil discipline, the right attitude, national consciousness, etc in our youths. If we catch them young, the youths will help significantly to sanitise the morally decadent society through their sincere, combative and decisive efforts.
N-Ue is of the Ignatius Ajuru University of Education, Port Harcourt.
Samuel N-Ue
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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