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·We Dared, Creditably!

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As Special Assistant to Secretary to the Government (SASG) of ·We Dared, Creditably!Rivers State in the early 1980s, I was one of the foot soldiers of Governor Melford Okilo in his bid for the ticket of National Party of Nigeria (NPN) towards the 1987 presidential race. In the North-South zoning arrangement of NPN, the presidency was billed for the south following the anticipated completion of eight years by Alhaji Shehu Shagari. It was speculated that Shagari would favour Okilo who worked harmoniously with him under the Prime Minister of Nigeria during the First Republic, Alhaji Tafawa Balewa. In a survivalist strategy, NPN Rivers State prepared National Vice Chairman South, Chief Ranami Abah, as the alternate wannabe in the presidential bid, which was christened “Project RR”. Conveniently, RR provided an effective decoy: it created the impression of having to do with Rt Honourable Rossbury R. “RR” Briggs, the Speaker of Rivers State House of Assembly while it actually meant Ribadu Road, which was the seat of power in Lagos. Sadly, that dream was aborted by the military coup of December 30, 1983, which birthed the Buhari/Idiagbon military regime.
Informed by the above experience and consistent study of the Nigerian political firmament and the mindset of the politicians over the years,  I advised my friend, Governor Peter Odili, not to vie for the presidency in 2007. I based that opinion on the conviction that, given the prevailing primordial sentiments and geopolitical realities of Nigeria, it would be highly objectionable and therefore improbable for the North to support another southerner to occupy Aso Rock at the heels of Obasanjo’s eight years.  Assertively, I added that even the position of Vice President (VP) would be highly unlikely for him due to the fact that, given the vested interest of Europe and America in the oil and gas of Niger Delta vis-a-vis the volatility of the region, the West would be favourably disposed to a VP that speaks the language of the militants. I also referred to the statement by Governor DSP Alamieyeseigha of Bayelsa State thus: “the VP position is for a blue-blooded Niger Deltan”, pointing out that the inference of “blue blooded Niger Deltan” is Ijaw.
Furthering on the unsolicited advice, I opined that he should run for Senate and angle for Senate Presidency or take ambassadorial appointment and cool off overseas for sometime. Unfortunately, that well-meant advice was construed as not supporting the presidential bid of my friend. Eventually, my heart bled profusely and, in my characteristic softness, I shed tears as I watched the scene at Eagle Square on television during PDP primaries on Saturday, December 16, 2006. I prayed fervently that God should give Peter the strength to deal with the unnerving and highly emotional situation. Thank God, the “rock” essence of the name, Peter, manifested and he survived the ordeal. Commenting on that episode, former Senate President, Ken Nnamani, offered that “all serious contenders vying for the PDP ticket were hounded out of the way or convinced to withdraw…Peter Odili was the most prepared of the lot”. Writing in Vanguard Newspaper on December 19, 2006, columnist Pini Jason “wonder[ed] if, in all honesty, President  Obasanjo and his cronies would describe what transpired at Eagle Square [that day] as a credible convention and primary election”.
The columnist furthered that “the national convention, which produced Umar Yar’Adua as the presidential flag bearer, would go down in history as the most disgraceful charade of all times”. PM News held that 24 hours to the National Convention, Governors Donald Duke of Cross River State and Ahmed Makarfi of Kaduna State withdrew from the race on the instructions of Obasanjo. These moves were informed by the awareness that the convention may just be a mere formality. The party leadership had conceded the post to Governor Umar Yar’Adua of Katsina State whose elder brother, General Shehu Yar’Adua was Obasanjo’s deputy during the military dispensation of 1976–1979. Till date, political pundits and social critics maintain that if the primaries had been conducted fair and square, Peter Odili would have conveniently clinched the coveted crown. Alluding to the treachery in politics, a man of God in Port Harcourt, referred to PDP as Papa Deceive Pikin. Now, you can say anything about Peter Odili but you cannot accuse him of not having the guts to try. He dared, creditably.
During the 2023 presidential primaries of PDP and All Progressives Congress (APC), two sons of Rivers State were simmering hot in pursuit of the tickets; Governor Nyesom Ezenwo Wike in PDP and Rt Honourable Chibuike Rotimi Amaechi in APC. By happenstance, if both Wike and Amaechi had clenched the tickets of PDP and APC, respectively, it would have been “Head, we win; tail, we win” for Rivers State baring a political revolution at the polls. Rivers State would have been at the centerstage of global attention. The point being made here is that both sons of River State dared, creditably. Yes, they lost but the truth remains that it was Rivers State that lost, not Nyesom Ezenwo Wike and Chibuike RotimiAmaechi. It is said that the greatest failure is failure to try. Therefore, you can accuse Peter Odili, Nyesom Wike and Chibuike Amaechi of whatever suits your fancy but you can not accuse them of failure to try. Try, they did and they acquitted themselves creditably. If PDP had provided a level playing field on December 16,  2006,  Odili would have coasted home with the ticket.
If Wike’s political associate and friend had not succumbed to primordial sentiments of religion and ethnicity, he might have shared northern votes with Atiku thereby giving Wike the needed edge to clench the PDP ticket. Like Odili and Wike, Amaechi put in so much in his bid. Having built a University of Transportation in Daura, taken a traditional title from there and vigorously attempted to rationalise the irrationality of constructing a railroad to a foreign land while no two states or cities in the Niger Delta are connected by rail, Amaechi seemed the anointed one.  In my congenital optimism, I would say that these three worthy sons of the Niger Delta have taken turns laying a formidable foundation from which Niger Deltans, especially Rivers State politicians, can draw psychological and political steam and lessons towards eventually breaking the glass ceiling of presidency. The point remains that we did not fail to try; we dared and stayed focused till the end. We may not have taken the trophy but we were the hottest contenders in the three cases. Our ascendency to the exalted office of President of the Federal Republic of Nigeria will not be an accident.
A censorious reading of the literature of Judeo-Christian theology informs that God (whoever or whatever He, She, They or It may be) regretted some actions; this means acknowledging mistakes. Therefore, who is man not to make mistakes? To His Excellencies Peter Odili, Nyesom Wike and Chibuike Amaechi, I salute your courage for making that weighty political statement for and on behalf of us all from Rivers State. They can take the presidency  from us but they cannot take away the spirit to try and the fact that we dared and that we acquitted ourselves creditably in the process. We hold tenaciously to the fact that in daring, we spoke eloquently and volubly of our indisputable stake-holding in the Nigerian enterprise.

By:  Jason Osai

Osai, is a Professor of Development Studies Rivers State University, Port Harcourt.

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Protecting Nigeria’s Democratic Space 

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Quote: “Democracy is not secured by the silence of opponents, but by their freedom to organise, speak and compete without fear. When intimidation replaces argument, the whole nation loses.”

As the 2027 general elections draw nearer, reports of attacks on opposition supporters, disrupted meetings and restrictions on political activities raise serious concerns about Nigeria’s democracy. From Akwa Ibom and Cross River to Enugu, Kaduna, Sokoto and Kebbi, recent developments test citizens’ freedom to organise and campaign. Each incident requires impartial investigation; together, they demand national attention. In Akwa Ibom, police ordered political parties and groups to suspend and reschedule rallies, meetings and processions approved for October 1, citing intelligence about possible security threats. The directive affected a planned two-million-man march in Uyo organised by the Obidient Movement in support of Nigeria Democratic Congress (NDC) presidential candidate, Peter Obi, and running mate, Rabiu Kwankwaso.

Organisers said they had prior approval and spent over N20 million mobilising supporters across the state’s 31 local government areas. Police described the measure as precautionary and applicable to all groups. Although public safety matters, restrictions must be necessary, proportionate and must not deny a fair platform to all and sundry. Cross River presented a disturbing picture on November 4. Peter Obi’s NDC convoy was reportedly attacked around Watt Market in Calabar, where suspected hoodlums threw stones and other objects at vehicles and supporters. Windscreens were damaged and supporters reportedly injured. Police confirmed the attack and arrested a 27-year-old suspect, while investigations continued. That day, tension also arose when NDC supporters and an APC group conducting a road walk converged around Metropolitan Hotel.

Police intervention reportedly prevented a wider confrontation. There were suggestions that the convoy’s  attack, arose from internal disagreements within the NDC. All that require impartial investigation. In Enugu, suspected armed hoodlums reportedly stormed an NDC ward meeting at Ndiuno-Obuoffia, Nkanu West, on September 12 and opened fire, injuring two attendees. That day, a separate Peoples Democratic Party gathering at Agbani was disrupted, with canopies and chairs destroyed. Police confirmed both incidents and ordered investigations, although they said organisers had not requested security coverage. The attackers’ political affiliation had not been established.

In Kaduna, the ADC accused security personnel and others of intimidating supporters during a September gathering. Police said tear gas was used only after protesters blocked a major road and public order deteriorated. These conflicting accounts make transparent inquiries essential. Sokoto and Kebbi have added to the alarm. Ahead of the ADC’s November 4 campaign rally in Sokoto, the party alleged its office was sealed, delegates’ accommodation disrupted and supporters subjected to hostility. The state government disputed key claims, citing a property dispute over the office and denying it directed hotels to reject ADC guests. Amnesty International reported that at least two suspected ADC supporters were allegedly shot along the Wurno-Sokoto Road and vehicles conveying supporters attacked in Tambuwal.

These claims require prompt verification and accountability where wrongdoing is established. On November 5, the ADC campaign convoy of Atiku Abubakar was attacked in Birnin Kebbi. Amnesty International said footage it reviewed showed armed men attacking vehicles, striking people with cutlasses, blocking roads and targeting journalists’ equipment. Cameras, tripods and recording tools were reportedly destroyed. The organisation warned that such violence threatens opposition parties’ rights to association and peaceful assembly. Coming a day after the Calabar attack, the incident reinforces the urgency of protecting political activities nationwide. These are not merely partisan disputes. Section 40 of the Constitution guarantees freedom of assembly and association, including the right to form or belong to a political party, while Section 39 protects expression.

These rights apply equally to government supporters and opponents. Democracy cannot flourish if only the powerful or popular can assemble. Public safety must not become a pretext for arbitrary restrictions. Governors must keep state institutions and security outfits neutral. Police and other agencies must protect lawful gatherings, prevent attacks and investigate allegations without fear or favour. Where threats exist, authorities should provide security and engage organisers rather than impose blanket restrictions. Political parties must discipline supporters, reject thuggery and avoid inflammatory language. The media and civil society should distinguish facts from allegations while demanding accountability. Political intimidation discourages participation, deepens distrust and drives voters into apathy. It can also create conditions for disputed results and violence.

No ambition, party or candidate is worth a Nigerian life. The 2027 elections must be a contest of ideas, competence and public service, not fear. Every attack should be investigated consistently, transparently and without political favour, perpetrators brought to justice and citizens’ rights protected. Safeguarding democratic space is not a favour to the opposition; it is a constitutional obligation owed to all Nigerians. The ballot must decide political contests, not thugs, threats or abuse of state power.

By: Sylvia ThankGod-Amadi

 

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Professor Kamene Okonjo: A Life Beyond Motherhood 

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Quote “Professor Kamene Okonjo’s life was a testament to the power of scholarship, courage and service. Beyond raising a daughter who would attain global prominence, she distinguished herself as an accomplished sociologist, an advocate for women’s empowerment and a royal matriarch whose remarkable journey included surviving a kidnapping at 82. At 96, she leaves behind a legacy that transcends family ties and deserves enduring recognition.”

Some women leave behind more than a family name. They leave behind a legacy of intellectual accomplishment, courage, service and commitment to humanity that deserves to be celebrated long after their departure. Professor Kamene Okonjo, the renowned sociologist, women’s rights advocate and mother of Dr Ngozi Okonjo-Iweala, Director-General of the World Trade Organisation (WTO), was one such woman. Professor Okonjo died on Friday, October 23, 2026, at the age of 96. Her death was announced on Sunday October 25, 2026 by the Umu Obi Obahai Royal Family of Ogwashi-Uku Kingdom in Delta State. Her passing has drawn tributes to a life distinguished by academic excellence, dedication to family, community service and the advancement of women. 

Yet, to remember Professor Kamene Okonjo merely as the mother of one of Nigeria’s most internationally recognised women would be to tell only a part of her story. She was an accomplished academic whose contributions to sociology earned her recognition beyond Nigeria. Her lifelong interest in women’s rights and empowerment reflected a conviction that women deserved opportunities to develop their abilities and contribute meaningfully to society. Her life demonstrated that a woman could combine professional distinction with family responsibilities and traditional obligations without allowing one aspect of her identity to diminish the others. She occupied a place in the academic community while remaining a respected figure within the royal institution of Ogwashi-Uku.

Professor Okonjo was the beloved wife of the late Professor Chukwuka Okonjo, a distinguished scholar and former Obi of Ogwashi-Uku. Their marriage lasted 66 years, representing decades of companionship, family building and shared responsibilities. Together, they raised children who made their own contributions to society, including Dr Ngozi Okonjo-Iweala, who served as Nigeria’s Finance Minister before becoming the first woman and first African to lead the WTO. Her daughter’s international accomplishments have naturally brought additional attention to the family. However, the late professor’s own scholarly achievements and advocacy for women’s advancement deserve recognition in their own right. The achievements of children may bring honour to their parents, but they should never obscure the individual contributions of those parents.

one of the most dramatic chapters of her life occurred in december 2012, when she was 82 years old. On December 9, 2012, Professor Okonjo was kidnapped in Delta State, an incident that attracted national and international attention. Her abduction was particularly disturbing because of her advanced age and the public position occupied by her daughter, who was then serving as Nigeria’s Finance Minister under President Goodluck Jonathan. Reports at the time indicated that her abductors demanded a substantial ransom. The incident also generated widespread concern about insecurity in the Niger Delta and the vulnerability of citizens to kidnapping. For five days, the family endured uncertainty over her whereabouts and safety. The situation became a major national concern, with security agencies intensifying efforts to secure her release.

On December 14, 2012, the then Delta State Governor, Emmanuel Uduaghan, confirmed that Professor Okonjo had been released. According to reports, she was dropped off near her residence. The governor attributed her release to pressure from security operatives, although the precise circumstances surrounding the incident remained unclear. Her release brought relief to her family and the wider public. At 82, she had survived an ordeal that exposed the frightening reality of kidnapping in Nigeria. Her experience remains a reminder that insecurity does not discriminate by age, social standing or family background. Nearly 14 years later, Professor Okonjo’s death at 96 closes a remarkable chapter in the story of a woman whose life encompassed scholarship, motherhood, royal responsibilities and personal resilience.

She leaves behind children, grandchildren and great-grandchildren, as well as a legacy that extends beyond her immediate family. The royal family described her as a woman of exceptional intellect, humility, compassion and grace. These qualities, alongside her academic achievements and commitment to women’s empowerment, form an important part of her enduring contribution.  Her passing also offers an opportunity to reflect on the often-overlooked contributions of women whose influence may be overshadowed by the public achievements of their relatives. Behind many prominent Nigerians are parents, mentors and family members whose sacrifices, values and personal accomplishments helped shape their own journeys.

Professor Kamene Okonjo deserves to be remembered not simply because she was the mother of a globally influential woman, but because she was herself a scholar, an advocate and a woman who lived through extraordinary circumstances with dignity. At 96, she had completed a long journey marked by intellectual distinction, family devotion and service. Her story reminds younger generations that a meaningful life is measured not only by longevity or public recognition, but also by the knowledge imparted, the people encouraged and the causes advanced. As the Okonjo family and Ogwashi-Uku Kingdom mourn their matriarch, her life offers a fitting lesson: true legacies are built through years of purposeful living, and their influence continues long after their authors have departed. May her soul rest in perfect peace.

By:  Sylvia ThankGod-Amadi

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On Ancestrial Worship: My Take

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Quote: An African who invokes the spirits of his ancestors is branded an idolater, yet Christians invoke Abraham, Isaac and Jacob in prayer. Why is one tradition revered while the other is condemned?”  

This is the concluding part of this story, published first in our October 30, 2026 edition. 

… Given the fact that I was the chairman of the Sports Committee of Rivers State School of Basic Studies (SBS no Captain Elechi Amadi Polytechnic CEAP) and the Commissioner of Youths and Sports was billed to flag off the school games that day, I could not join them on the trip. It was in view of the above reality that I planned the return trip to Owerri for Wednesday. Resultantly, I asked them to keep the date since Chief Abasi was part of the process, knew the venue and had the details of the contract. They pulled off the short driveway and I waved them goodbye;  I watched the beautiful and effervescent Auntie Alice, the  diligent and organized Chief AM Abasi and the very dutiful driver roll out of the gates of SBS compound on the journey to Owerri.

At the end of the visit by the Honorable Commissioner and the hectic day of the flag off, I retired to my apartment. At about 7.30pm, the phone rang, I picked and it was the unmistakable voice of Chief Ranami Abah; he sounded relieved. In some excitement, he said “Ehe, Jason, you people are back”. I answered in the negative and explained why I did not travel with them. In a voice laden with worries, he narrated all the efforts he had made to reach them and wondered if I could Mr. Nwaorgu. Unfortunately, I only had Nwaorgu’s office number and didn’t know if he had a phone at home. I quickly drove to Chief’s house where his friends had gathered. HE Melford Okilo, HRH Ere, Dr. LongJohn etc. were there and thoughts went in every direction.

Back to my apartment, at about 1am, a dog barked in the direction of the school gate. In the stillness of the night, the bark echoed and reverberated across the campus. Shortly thereafter, another dog barked and then another and, in what came across as a relay, the  barks came towards the direction of my area of the compound. As soon as the next-door neighbor’s dog stopped barking, there was an eerie sign of non-human presence in my bedroom.  Christy, my spouse, sat up quickly in bed and nervously said “I can perceive Auntie Alice’s perform”. At that, I sat up immediately and having had OBE at Georgetown University Medical Center, Washington DC in May 1975, I knew that consciousness survives the death of the human body. With the eerie presence coupled with Christy’s observation, I spoke thus: “Auntie Alice, you can see and hear us but we can neither see  nor hear you.

Under normal circumstances, you should not see us the way we are now. You have left your body in what we refer to as death but you know that your spirit is still alive. By coming close to us, you could hurt us without meaning to. So, go on in your new setting. I promise to ensure that Chief gives you a befitting burial”. At that point, the air of strange presence cleared, the dog next door barked and the relay of barks commenced in reverse order until the dog at the gate barked. In total shock, Christy looked at me with wide eyes and, in Ogbia dialect, she nervously muttered a sentence that included a word that means “wizard”. By the way, Auntie Alice had visited me once and, in a very pensive mood, told me that she knows that she will die before Chief.

That all she asks is that Chief should give her a befitting burial. Christy and I sat frozen; it was obvious to us that Auntie Alice had died. What about Chief Abasi and the driver? Our thoughts went wild in every direction until we fell asleep. The next morning, Christy and I went to Chief’s house where his friends and relatives had gathered; the atmosphere was dreary and everybody wore a long face and talked In whispers. Christy and I knew something they didn’t but we kept it to ourselves. At about 8.30am, I put a call across to Mr. Nwaorgu and the chilling truth came out: Chief Abasi and Auntie Alice did not keep the appointment; not on Wednesday neither on Thursday. A search party, which Chief insisted on leading, set off on the route of the journey.

For some reason that I do not recollect now, I was not part of the party. As the search party found out, at Umuapu, the blue Peugeot 504 rammed into a stationery truck. Auntie Alice and Chief Abasi died on the spot; the driver, who survived the collision, died on the way to the hospital at Owerri.  Today, I recollect vividly that throughout that experience, I did not pray to God or to Him through Jesus Christ not to talk of the Virgin Mary of Catholicism. This is not to say that I do not believe in God; I do without any reservation whatsoever. I even pride myself saying that I believe in God more that a majority of the Clergies and Clerics that abound in institutional religion. However, I consider the issue of Jesus being “the only begotten Son of God” through whom I must pray, as preposterous and anti-Christ.

I believe that everyone in humanity is  directly connected to the Divine. Therefore, we do not need any intermediary, not the priest, Jesus, Imam or whoever to connect with the Source if only we keep clean this Temple of God, which our soul occupies for now.  In the universality of the ministry of Jesus, he did not claim divinity and an object to be worshiped, NO!!! Rather, he gave humanity an effectual template through which to strive and achieve what he achieved and even more. Hear him “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do” (John 14:12)   Osai and his son Lazarus heard my cry and, I believe, played a role in the mystery of the narrative; Auntie Alice listened to me and heeded my advice.

Our ancestors have not gone far from us. They exist in another dimension from which they see and influence our daily lives in this dimension in the multiplicity of dimensions in God’s creation. Metaphorically and allegorically, Jesus referred to this as “many mansions in my father’s house (John 14:2). My advise to the reader is thus: in your daily prayer to God, feel free to invoke the spirit of your ancestors; they are here with us and they know and understand our problems and feel for us much more than Abraham, Isaac and Jacob. With a clean heart, mind and hand; with absolute belief in God and with a spirit of gratitude and contentment you command your circumstance. “He that hath ears to hear, let him hear”.

By: Jason Osai

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