Opinion
On Immortalising Our Heroes Past
Reading Ibelema Jumbo’s WriteAngle: ‘We Need PHIA No More’ (The Tide, Monday 23/11/2020), was quite instructive. It is a reminder of an ancient culture that has refused to fade away: Hero Worship. A common example: Roman Emperor Nero who ordered the killing of whoever would not bow and tremble at the mention of his name. That was A.D. 54-68, but in 2020, UK Parliamentarians raised an issue of a Nigerian hero who had half of Nigeria’s Central Bank (CBN) in his pocket. Humans would quickly change their perception of true heroes if they have a glimpse of the records of custodians of global security dozzier.
Jumbo would tell us that “the naming of airports after the towns and cities in which they are located is fast going out of fashion”. Rather, he would ask: “who said that naming Omagwa airport for Alfred Diete-Spiff, Melford Okilo or even former President Goodluck Jonathan … would be indigenously incorrect?”. It is truly said that “Lives of great men remind us, we can make our own lives sublime”. But heroism is a different issue.
Historically, at the founding stage of Christianity many zealots engaged in acts of fanatical martyrdom solely to be immortalized or called “saints”. At the Council of Constantinople, 553 A D there was almost a fight as church leaders presumed to decide what would be allowed to be true. That was how the issue of reincarnation was expunged from Christian creeds by the belligerent posturing of a small but powerful group of clerics. Not only that power wins arguments but political heroism is a commercial commodity.
As an experienced journalist, Ibelema Jumbo should know how arm-twisting tactics can turn truth into falsehood by power holders. He would also know how ‘WriteAngle’ audacity in journalism can be dangerous. With late Dele Giwa as an example, it is easy to know how jittery power-holders can be with inquisitive cats who have damaging records. Let him also learn from Shakespeare that “the merit of service is rarely attributed to the true and exact performer “. The intelligent class in a society should be able to see beyond hypocritical and mundane posturing and grand-standing common in Africa.
When Great Britain ruled the waves, great pirates were given national honours for acts of brigandage and plunder which brought cash into the nation’s coffers. Similarly, the founding of America, Australia and New Zealand, involved acts of unspeakable inhumanity against aborigines. Matabele Land in South Africa was called Rhodesia after the hero who plundered the gold of the land. Human history is full of such plight where might is right.
The world of politics and economics are full of intrigues, whereby fair can be foul and foul fair, Ibelema Jumbo must have heard the old cliché that “behind every great wealth, there is usually a crime”. Neither is he unaware of what sociologists call elitism and its driving ideology. There are numerous crooked ways, including the rigging of elections, by which great ones become great. A school pupil once asked a history teacher why someone was called Alexander the Great, and the teacher said that it was because he killed many people.
Obviously some people are born great and do great deeds, for the benefit of humanity. Neither is it indigenously incorrect to honour folk heroes. Rather, it is the politicization and commercialization of national honours which breed the culture of hero-worship and other abuses. Dr Goodluck Jonathan’s immortal statement of his ambition not worth the blood of anyone, marked his greatness and nobility of soul. Neither would naming any national monument after him do him more credit than the nobility of his character had already depicted. Sponsors of immortalization projects are usually praise singers.
Late Professor Tam David-West sought to be given a cremation burial as a symbol of what he stood for. He would say that greatness lies in unassumingness and that peoples’ works and the values contained therein should speak for them. Similarly, Francis Bacon of Britain, disgraced in office for bribe-taking through conspiracy, gave humanity the true meaning of greatness. David-West had a similar experience with a cup of tea and a gold wristwatch as the bribe that he took from foreign oil buccaneers.
Great and knowing ones like Bacon, using Shakespeare as a medium, would tell us that “men’s evil manners live in brass; their virtues we write in water”. Same sublime truth is repeated: “I come to bury Caesar, not to praise him. The evil that men do lives after them; the good is oft interred with their bones”. It is more human to bloat the wrongs of others rather than give them credit for their virtues. The other political extreme is immortalization as window-dressing.
Nigerian currency notes bearing faces of Nigerian heroes by the present devalued status of the naira, is a symbolic testimony of the error of immortalization. Similarly, Nigeria’s National Honours lists bear names of heroes and patriots. The likelihood is that unsung and unknown heroes live and die with happier memories, rather than have wrong human assessment.
During the Vietnam War, Mandarin system featured as a form of corruption. It had to do with influence-peddling whereby a high public official uses his position and power for personal good. Thus greatness and heroism become idle impositions. The history of elitism has to do with the Mandarin culture whereby power and wealth determine who the great and beautiful ones are. Those excluded from the club are nobody’s heroes. Wheeler-dealer game!
There was an ancient mockery whereby name and place of origin determined the worth and value of an individual. That was how the question arose: “can any good thing come out of Nazareth?” while acts of heroic patriotism should be appreciated and valued, hero worship must be discouraged as well as image laundering.
.Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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