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Managing Poverty: Nigerian Style

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Scotland-Yard security instructors would always remind students who pass through them that three critical sources of social instability and changes are: explosions in human population, aspirations and knowledge. Consequently there are bound to be scrambles for survival, in the process of which divisions and inequalities among humans would surely arise. Expectedly poverty would be a common feature in every society, even though this would be in relative terms. Also, poverty goes beyond lack of money and material necessities, but includes inferiority in integrity, ability and perception.
It is quite instructive to observe the ways and styles in which the Nigerian nation manages the issue of poverty, ranging from the distribution of national and natural resources, to the management of palliative and relief aids and materials. From the handling of COVID-19 Pandemic palliative measures, to current experiences in the dispensing of succour to cushion the sad effects of removal of subsidy on petroleum, the style and strategy are the same. Humans learn from every experience and the more traumatic the experiences the more far-reaching the knowledge acquired.
With a rapidly expanding human population, coupled with faster learning arising from sad experiences, humans would aspire to rise above restricting barriers and hindrances. Explosion in human aspirations would include not only trying to cope with threats to life, but striving to rise above such threats. Money being such a good soldier, capable of being deployed in every battle, means of acquisition of money would be the lines of aspiration of an individual. Who would want to remain a beggar while others own private universities, airlines and build 5-star hotels in every state?
Those who manage crimes and security issues would suggest that revenge motives feature in many acts of social insecurity. Fear of being left in the lurch and the humiliation of being regarded as a failure, drive many people into acts of desperation, which can include crimes. Crime rate builds up and becomes more vicious and audacious when petty crimes are punished with venom and serious ones get resolved through plea bargaining. In the case of oil theft, for example, are petty bunkerers the real barons and kings? They rarely know where the oil flows!
Social services as remedial measures to balance social imbalances; emphases are not placed on maintaining the status quo, but on current social challenges arising from unavoidable changes. Factors which bring pressures on the society include the explosions in population, aspirations and knowledge. One aspect of knowledge explosion does not arise from book learning, but internet culture, of which smart phone is a symbol. Nigerian leaders would hardly believe the volume of information available to the masses, via internet resources. One of such information is hypocrisy in high places wearing masks.
Abraham Maslow’s postulations that humans are motivated by certain basic needs, were balanced by Erikson’s “Eight Ages of Man”, with desires to resolve major issues at each developmental level. Therefore, governance as a social contract, requires understanding peoples’ psychological situations and humans as bio-psycho-social creatures who aspire and learn fast. Thus, the ability to intervene in people’s lives and situations must be constructive and honest, if mass confidence must be sustained. Promises of palliatives must not create value conflicts arising from class, political or ethnic differences. Biting need counts!
Whatever the circumstances that brought about abuses in fuel subsidy project, thus resulting in the removal of such subsidy, the helpless masses should not be the major bearers of the burdens. The practice of transfer of guilt makes the shenanigans of fuel subsidy removal and the attendant palliative regime more bitter and burdensome for the masses. When the distribution of palliative measures takes the form of sharing of loots, then the principle of justice comes to question. “All human beings, because they belong to the category of being human, must be treated in the same way”, so says the principle of justice.
There is also the Concrete Principle of justice which demands that the allocation of resources by government must give priority to meeting basic human needs, with food, clothing and shelter coming first. Fairness, justice and accountability in the allocation of palliative succour count as the measure of integrity and responsibility. Basic professional principle in social services delivery as defined by McSweeny, demands “fairness” especially as it relates to the possession and/or acquisition of the resources based on some kind of valid claim to a share of these resources.
In the past administration, colossal sums of money purportedly spent on feeding of school children were seen by a large section of Nigerians as empty claims, to say the least. Similar sly claims feature in every project of social services delivery, whereby the poorest of the poor who are supposed to be the beneficiaries of such largesse, rarely had anything to show for the claims made. Any effort or clamour to probe into allegations of malfeasance would usually end up like the forensic audit of the affairs of the Niger Delta Development Commission (NDDC). Nigerians are now quite weary of any talk about probity.
With regard to the mounting opposition against the PDP Chairman in Rivers State being the head of a committee to administer subsidy removal palliative succour for Rivers State, grounds for such oppositions are quite germane. To give political or any partisan colouration to any social services delivery project, is to invite cynicism and possible obloquy to the management of such project. Nigerians are quite aware of possible abuses which political partisanship and patronage can bring about, even when no ill motive is intended in appointments of participants.
Basic social problem in poverty alleviation projects has to do largely with mindset, which translates partly into resignation and cynicism or lack of desire or ability in planning one’s life. Poverty is relative and varies with time and place and its causes can be traced to internal or personal factors, and external factors. Depressive mindset and inability in planning one’s life contribute towards poverty, but the structure of a nation’s political economy is a more devastating cause of large-scale poverty. The Nigerian style tends to perpetuate the status quo, whereby a possible means of breaking the poverty jinx is to become a desperado.
Ranging from joining the groups of ballot box snatchers, to engagement in numerous sharp practices involved in the distribution of relief materials and the sharing of loots, many Nigerians became rich and powerful through these and similar malfeasance. As population increases rapidly, and as scrambles for available resources become fiercer, aspirations of individuals rise higher, with knowledge towards making a headway in life advancing rapidly. Thus wealth grows, but men and integrity decay. What are the roles of the Ministry of Humanitarian Affairs and Poverty Alleviation?

By: Bright Amirize
Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.

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Opinion

Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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