Opinion
Towards Curbing Girl-Child Challenges
There is more to parenting than just providing the physiological needs of the Girl-Child.
The penultimate Tuesday, October 11, was the day the global community marked the Day of the Girl-Child. It was a time to reflect on the values, prospects, opportunities, challenges and the roles of Government, the family, churches, and other institutions of socialisation in protecting the rights and dignity of the Girl-Child.
Women organisations, Civil Society groups, Christian women groups, including the National Association of Women Journalists (NAWOJ), and International Federation of Female Lawyers (FIDA), used the event to harp on the need to protect and give the Girl-Child all the opportunities she deserved. It is pertinent to state that the Girl-Child is endangered. This reality makes it mandatory for parents, the Federal, State, Local Governments and all caregivers to reflect on their roles in protecting the Girl-Child. To say the Girl-Child needs to be protected and saved from evil people and callous parents is to say the least. The New Age and Traditional media are replete with ugly scenes and reports of heartless abuses of this fragile group of humans.
No day passes without one assault or social vices meted on the Girl-child from Godless men. Sadly, abuses the Girl-child incur come from some neighbours, blood relations, even church members in sheep clothing. The Girl Child is no doubt, the most vulnerable of the activities of evil men in society. Girls are now the target of ritualists now on prowl, extracting sensitive organs to achieve their mischievous and inordinate ambition. The female sex, because of her emotion-driven disposition gives in to lies and is deceived so easily. We must collectively work to protect the Girl child from abuses at all fronts. The safety or security consciousness must be cultivated by the Girl-Child first. Girls should constantly remind themselves that there is tendency in wicked man to abuse her. Even when we depend on God for safety and security, we must do what we should and God will do what we cannot do for ourselves. The grace of security and safety God gives does not cover licentious, obscene and frivolous lifestyles. Sometimes, what the Girl Child wears is enough to attract assault from a morally debased man. While dressing is cultural, thus relative and not an absolute, it behoves all girls and women to know that decency and modesty in dressing is an expression of godliness. Civilisation and Globalisation that show utter disregard or disrespect for morality or values is bestiality. Covering our sensitive or private part is a way to attract dignity.
Covering is of essence in dressing. The Girl Child should be taught to dress properly, not to expose their sensitive parts to the public. When I see some girls in the streets in sloven and skimpy clothes that show areas that should be covered, I wonder where our society is heading to. It reveals the level of moral decadence and gross disregard for moral values. What is more disturbing is the fact that most girls who dress in shameless manner are dependants. And they wear such inglorious clothes from home under the watch of their parents who are supposed to censor what their Girl-Child wears. Parents should teach their daughters how they should dress. However, this will not be possible or effective if parents don’t live out moral values. If a female parent does not dress well she does not have the clout or boldness to tell the Girl-Child not to dress seductively because she is a bad example for the Girl-Child. Parents should show good example in dressing also for the younger ones to model. A foremost world Evangelist and Missionary, Dwight L. Moody said for parents to train up their child in the way they should go, the parents “must be in the way themselves”. This is a truism because it is said that when the mother sheep shews its cud the young ones are watching. It is not what we say that matters but living out what we say.
If what we tell the child is not substantiated by practical life expression, it will be an exercise in futility and counter-productive. It is high time mothers who are at the frontline of the family socialisation responsibility, lived above board and seek to make positive impact on the Girl-child. There is more to parenting than just providing the physiological needs of the Girl-Child. Modelling and inculcating descent dressing in the Girl-Child should be seen as an integral and inextricable part of parenting. Feminine groups advocating for the protection and respect for the Girl-Child should also teach their members to dress decently. Campaigns for the welfare of the Girl-Child should not be media hype but practical and persuasive through exemplary appearance and dressing. Women who are married should have regard and respect for the sanctity of marriage and dress properly. Remember, the eye is the window of the soul. What the eye of a person sees it transmits to the mind which processes it saves it in the subconscious and it props up at will sometimes, involuntarily. It takes a God fearing person or rugged moralist to resist the seduction of a woman to sexual immorality. The appearance of some married women and girls presupposes a seduction and immorality. This also lends support to the fact that people who are suppose to be care givers are failing in their responsibility. The family is the basic unit of society. Families that do not have regard for value system will inevitably produce bad society because the family remains the primary agent of socialisation where children are taught cultural and moral values.
As we have marked the International Day of the Girl-Child, let parents put their feet down to ensure their daughters appear presentable before God and before level-headed men. The Girl-Child should be taught how to respect herself, that respect is earned and should resist every attempt to make them compromise their virginity. Parents should discourage the Girl-Child’s intimate relationship with bad and queer family members. Girl-Child should not be engaged in precarious and tempting economic activities, like hawking. Parents should not create a platform where the Girl Child becomes a money spinner or awkward income generator. Early and forced marriage should be discouraged even as such act violates the right and dignity of the Girl-Child. The church should not treat with levity the issues of sex perversion, especially involving the Girl-Child. Abuse of the Girl-Child should be considered as a grave offence. It is unfortunate that some Pastors have failed to be vanguard of moral values through their nonchalant and laissez-faire attitude to cases of flagrant immorality in their congregation. They should teach women how to dress and enforce a dress code for them. It beats my imagination seeing some women dress to church as though they were going to a social function or club. School administrators at the primary, secondary and tertiary levels should frown at and punish proven cases of abuse of the Girl-Child. Female students who dress indecently or in a seductive manner to lectures or in the campus should be sent home. We should be reminded that where our rights end that is where the right of another begins. Women should not abuse ‘Freedom”. Men who violate the Girl-Child should be made to face the full wrath of the law, when tried and found guilty by court of competent jurisdiction to deter others.
By: Igbiki Benibo
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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