Opinion
America, Homosexuals And Others

United States President Joe Biden, a fewdays ago, launched a campaign towards shielding lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ) people with directives to embassies to ensure that violence and discrimination against the group are resisted, and with sanctions to noncompliant nations. Biden further directed all agencies to come up with protective plans within 180 days. This controversy which began from his former boss, Barack Obama, but suffered severe setback under Donald Trump, incidentally resurfaces despite criticisms from many quarters, particularly religious bodies.
In his memorandum, Biden emphasised; “All human beings should be treated with respect and dignity and should be able to live without fear no matter who they are or whom they love”. This statement, no doubt, reflects the position of the United Nations Charter on Human Rights which many nations are signatory to, and domesticated in their respective laws. Pope Francis has also overtly jerked against discriminations against LGBTIQ people. The Catholic pontiff argued that they are humans, possibly born with the traits and, therefore,it’s unfair to castigate them over a trait acquired from birth without their freewill, and perhaps beyond their control. This has continued to dominate as major argument coupled with the fact that the acts ostensibly harm nobody or jeopardise lives.
Logically Biden, a Christian, is holding a public office, thereby leading people of diverse beliefs, but his office is governed by positive laws than morality or religious beliefs. A critical question is; should an occupant of such office enforce religious doctrines above laws – laid down rules particularly human rights considered above other laws. This is where the problems begin. If a political leader succumbs to be guided by religious doctrines, what would be the fate of the society when a succeeding government imposes anyone it chooses? This is the danger of arbitrariness.
For instance, some predominantly Muslim countries prohibit drinking of alcohol publicly or women openly associating with men. And the battles to quash the barbaric laws have continued without positive outcomes. In the same vein, Christian doctrines prohibit premarital sex, known as fornication in the Bible, as immorality; nonetheless, the act is not a crime under the laws provided the adults indulge with consents. Without consent and backed by an essential element – penetration, a rape may be established.
In other words, while premarital sex is forbidden in Christian doctrine, it is legalised under the laws. It, therefore, implies that positive laws alone do not shape the society. Not all acts prohibited in religious circles constitute crimes as the present situation on LGBTIQ. Among acts forbidden for Christians include idolatry, adultery, fornication, masturbation, homosexuality, covetousness, theft, extortion and envy. In the list, only ‘theft and extortion’ are criminalised in the laws of most countries. The rest is overlooked. But does their legality imply they are expedient as acceptable norms in the society, not at all. Incidentally, they are all protected by Right to Privacy enshrined in the UN Charter on Human Rights, and domesticated in Nigeria.
Section 37 of the 1999 Nigerian Constitutionprovides, “The privacy of citizens, their homes, correspondence, telephone conversations and telegraphic communications is hereby guaranteed and protected.” The Bible foresees the colossal conflicts and thus admonished Christians in Corinthians 1 6:12 – “All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any”(American Standard Version). It suggests some conducts may not constitute crimes in law, nevertheless destructive and offensive. Instructively, for any act to qualify as a crime in law, it must be enforceable. Conducts or deeds that do not pass enforceability test cannot constitute crimes and also, must not be in any conflict with fundamental human rights.
Suffice it to say that the battle to eradicate or transform LGBTIQ people falls majorly on religious bodies; not by pressure but preaching and persuasion. If done with force, it is no longer within the ambit of the law. Besides, they are mostly done in private, and therefore, would amount to infringement to peoples’ privacy when interfered with. For example, Sorcery (witchcraft) is a known terrific act but not recognised as a crime in law; however, typically dealt with at religious atmospheres. It is hard to prove demonic activities in law despite the fact societies, including law-officers,recognise their existence.
Again, it should be noted that premarital sex which often led to abortion and deaths arising from sundry complications is not prohibited as a crime, yet, many keenly abstain from it on account of preaching, evangelisation. Thus, though America openly protects LGBTIQ people on account of human rights, nobody is enthused to indulge in them. Obama and Biden are happily married to ladies. America’s position shouldn’t, therefore, be misconstrued to bidding to LGBTIQ. Its goal as a leading nation is to protect human rights vis-à-vis discrimination and violence — same way it promotes contraceptives including condoms; indirectly endorsing premarital-sex or extramarital affairs – but on principles.
Another point is that adults that bid for uncharacteristic lifestyles should bear responsibility provided it poses no harm to next persons. Measuring LGBTIQ from this angle, it could be said that homosexuals, lesbians, others harm nobody but merely wasting valuable times on unproductive, filthy activities. And the actors that pose as matrimonial couple knowingly deceive themselves as none has lasted after flings, thus merely for shows. Also, no ‘wife’ of the same-sex union has ever changed surname or the ‘husband’ pay dowry which is a basic requirement in a marriage, thus, a self-deceit.
So, grownups that knowingly choose the bush in place of pathways should personally face the consequences. Nonetheless, America should advisably desist from pushing LGBTIQ too far with sanctions as a model. The mannerit is hard-pressed is unconsciously giving the outlandish conducts undeserved promotion albeit the goal, without doubt, is for preservation and protection of human rights against violence and discrimination.
Umegboro is a public affairs analyst.
Carl Umegboro
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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