Opinion
Coming, Seeing And Conquering
I came, I saw and I conquered” is an old statement credited to an ancient Roman ruler, Caius Julius Caeser, who invaded Britain when his conquering troops landed on the soil of that country. Historical record gave the time as 55 B.C., but the significant import of that statement is rarely appreciated by many of those who make reference to it. History has it that Cassibelan agreed to pay a yearly tribute of 3,000 pounds to Rome, until King Cymbeline refused to continue to pay such tribute.
In Shakespeare’s Cymbeline, we can pick out what coming, seeing and conquering mean for every individual human being. Beginning with life on earth as a journey, we find this statement: “O! this life is nobler than attending for checks, richer than doing nothing for a bribe, prouder than rustling in unpaid for silk”. With regards to the role of money or a materialistic frame of mind, we are told that “All gold and silver turn to dirt! As it is no better reckoned but of those who worship dirty gods”. There are many such on earth!
Coming to the earth as the journey of life demands, exposes every individual to various temptations and conditions that would put everyone to some tests. While “winning will put any man into courage”, it is also true that “some falls are means the happier to rise”. At one time or another we find that “fortune brings in some boat that are not steer’d”, we are also compelled to learn that “the sweat of industry would dry and die but for the end it works to”. Truly, “a man’s life is a tedious one”.
Many people have wondered why life is full of toils, turnmoil and unrest; but there is no way that anyone can come into a training field without seeing what such environment entails. Coming entails seeing through personal experiencing and also being able to distinguish the needful from the frivolous, the true from the false, what is of lasting value and what can perish soon. That is the import of the message from Imogen, the Princess of King Cymbeline: “Thus may poor fools believe false teachers; though those that are betrayed do feel the treason sharply, yet the traitor stands in worse case of woe”. Don’t we have false teachers, gangsters, etc?
The riddles and idioms of life are quite many, thereby making it imperative that only the wise ones can celebrate the victory of conquest. But even then, the concept of conquest is also a riddle, because, conquest really means self conquest. A real hero is not the conqueror and possessor of a great city, but he that is able to conquer personal deficiencies and turn them into personal assets. Such transformation of an individual is illustrated in the philosophical search for the elixir of life and The Golden Ass of Apuleius.
Personal deficiencies which demand to be conquered range from vanity to vaulting ambitions, all of which are directed towards material goals. Humans have acquired the propensity of always reaching beyond themselves, but forgetting to identify and develop what is within them. One of the numerous deficiencies that humans need to conquer is fear, which has become an instrument for the continued dehumanization and oppression of man. Therefore, when Caius Julius Caeser said “I came, I saw and I conquered”, the conquest which he meant was the conquest of the fear of the unknown; not the conquest of Britain! Conquerors don’t live in fear!
So long as humans place emphasis on mundane and material pursuits and goals, for that long would the clouding and narcotisation of human consciousness last. The conquest meant by Caeser refers to the conquest of those things that humans fear, which include fear of the unknown. When ancient Roman troops set out to explore new territories there was always fear of the unknown, especially with horrifying tales about cannibals, centaurs and monsters in foreign lands.
Fear of the unknown for the modern man includes the fear of death, bereavement, ill health, losses, terrorism, displacement, injustices, betrayals, loneliness, rejection, etc. behind such fears there is usually the darkness of ignorance, fuelled by human indolence to dig deeper for the truth. “Our doubts are traitors, and make us lose the good we oft might win, by fearing to attempt”. To explore is not to exploit!
The morbid habit of always reaching out beyond ourselves is a part of the indolence of failing to explore what is immediately within ourselves. We often think that the grass is greener in our neighbour’s garden and then lust and long for what is far off, rather than appreciate the value of what is closest to us.
In the quest for development, there is no way that progress can come about if we do not apply the principles of the local content policy. The philosophy of that policy lies in the fact that the road to what is distant is the knowledge of what lies within. This principle or philosophy is an ancient one, known to the Romans, but known by the Jews as Hermetic axiom. It goes as follows: “That which is below is like that which is above, and that which is above is like that which is below …” A successful outing must begin at home.
Those pilgrims to the earth who fail to see the signposts and roadmaps of life would not be able to conquer in the battle that life entails. In the case of King Cymbeline of Britain which served as an illustration of Caesers’ statement, there is much to learn. It took a King Cymbeline to break the yoke of continuing to pay annual tribute of 3,000 pounds to Rome. For such national tasks there is usually a Posthumus Leonatus to do a rescue operation when the need is greatest. Nigeria must search for the balm of Giliad. It takes commitment and conviction!
Many who study great works of art rarely dig deep enough to grasp and absorb the vital messages conveyed. To be born is to come; to see is to grasp and absorb the vital messages of life through experience, and to conquer is to turn personal liabilities and deficiencies into assets, for the ennoblement of life generally. To come but not see and conquer, is a great failure, even though one may conquer and own the earth. The reader is urged to read Shakespeare’s Cymbeline, and use its message as peg for an exploratory journey.
Dr. Amirize is a retired lecturer from the Rivers State University, Port Harcourt.
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Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
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